According to the Regum Britanniae, orHistory of the Kings of Britain, written in about 1136, by Geoffrey of Monmouth, Vortigern was a 5th century King of the Britons. He was considered one of the most notoriously devious and immoral kings in British history. To be fair he was only doing behaving as his contemporaries behaved. It was a question of dog eat dog in those days with no quarter given or asked for. He was attributed with most of the blame for inviting the Anglo-Saxon war-leaders Hengist and Horsa into Britain as his mercenaries, sowing the seeds for the eventual Anglo-Saxon takeover of much of England and the many years of war and strife that was to come.
This is a retelling of how Vortigern usurped the crown of Britain based on the works of Geoffrey of Monmouth. Although his work was once considered reasonably accurate it is now no longer seen as reliable by modern scholars. Nevertheless his work does provide his own version of the history of Britain and its kings and still has its merits as a cultural product of its times and still wields considerable influence in many Arthurian creations in the modern times. This part of the story of the history of the island of Britain begins with the assassination of King Constantine and the succession of his son Constans. It continues to reveal how Vortigern grabbed power and ends with the threat of war hanging over him and the arrival of Hengist and Horsa.
The Assassination of King Constantine
After King Constantine of Britain had been in power for ten years he was assassinated by a Pict who stabbed him in the back. After his death the crown of Britain was greatly disputed. The legitimate successor to the throne was Contans, the eldest son of Constantine, but his father had placed him in a monastery. Although he was unhappy with the monastic life he was not really interested or suited to being king. The next oldest and second in line was Aurelius Ambrosius his younger brother and the third was the youngest brother whose name was Uther. Some nobles favored Aurelius to rule while others preferred Uther. It was finally agreed that both were too young and all were at a loss as to what to do.
Vortigern Becomes Ambitious
Vortigern had his own ambitions and his own ideas on who should be King of the island of Britain. He preferred Costans knowing that he had little interest in ruling and lacked the necessary qualities and strength of character that a monarch of Britain would need to control and unite the nation. Furthermore, he knew that he had no desire to remain a monk all his life. Vortigern reasoned that if he helped him escape the clutches of the monastery to become king he could easily manipulate him while all the time working towards his ultimate unspoken goal of taking the crown for himself. To further his ends he offered to set the unhappy Constans free from the monastery and make him king if in return he would make him his chief adviser.
Constans: The Puppet King
Constans agreed and left the monastery and Vortigern took him to London to be crowned king. The consent of the nobles or the people was never asked for or obtained. Inconveniently the recent death of Archbishop Guethelin meant there was no one else of sufficient authority and stature in the clergy to fulfill such an important role. Conveniently for Vortigern the only other person with sufficient governmental experience and authority to fulfill such a role was himself and he performed the coronation ceremony.
Constans lacked any knowledge or experience of government and had little or no credibility with the nobles or the people. He relied heavily on the experience and guile of Vortigern for advice making him the effective ruler of Britain in all but name. With many of the more experienced nobles killed in the wars with the Picts there were few alive who could match his statecraft and experience and Vortigern was using these personal assets to further his own ambitions ruthlessly.
The next part of his plan was to remove Constans from the throne and set himself upon it. As always he was patient and bided his time while always seeking ways to consolidate his power at home by clandestine means. At the same time he secretly used his position to increase his influence with nearby countries. He persuaded King Constans to give him control of the Royal Treasure to keep it safe. The inexperienced king at his Chief Advisor’s request also gave him control of all of the fortified towns and cities of the realm after claiming a fictitious threat of foreign invasion was imminent. As soon as he had control of the cities he replaced their rulers and governors with his own men ensuring total control over the major fortified population centres.
He then persuaded King Constans that he was in danger and needed more men in his bodyguard to protect him from assassination. Constans, perhaps bearing in mind what had happened to his father and trusting fully in Vortigern gave his permission to hand pick his personal bodyguard. This made it easy for Vortigern who told the king that he had received word that an alliance of Picts and Dacians were preparing to attack Britain. He also assured him he knew of some trustworthy Picts who were not involved in the plot and he advised they should be offered a place at his court to form his new bodyguard. They would be loyal to Constans and act as spies informing him on what their compatriots were plotting. Despite his father having been assassinated by a Pict such was his trust and reliance on Vortigern that Constans agreed.
Vortigern’s real intention was not to protect the king but replace his loyal bodyguards with men of his own choosing whom he believed he could control. He knew the Picts were quarrelsome and often indulged in heavy drinking and in such a state they were unruly but easily manipulated. He also knew full well that they would have no qualms about assassinating Constans if the seeds of the idea were sown carefully and the right conditions prevailed. Therefore, he was confident that if he set the stage right they would act out the part he planned and take the blame while he looked beyond suspicion and took the crown.
To bring his plan into action he sent messengers to Scotland seeking one hundred Pictish warriors whom he could install as the King’s household guard. When the Picts arrived he made a great show of welcome. He gave them expensive presents and a luxury table for them to dine from and he showed them more respect than he gave the King’s original bodyguard. So pleased were they with his welcome of them they began to see him as their lord and master above King Constans, exactly as Vortigern had planned.
Soon they began to make songs revering Vortigern and belittling Constans. In these they praised Vortigern as king suggesting Constans was unworthy. They sang these songs in the streets in full view of the public pleasing Vortigern greatly. The greater they praised him the more he praised them in return and bestowed greater favor upon them. Soon the next stage of his plan was ready to put into action.
The Killing of King Constans
He waited until one day when the Picts were well and truly drunk and solemnly told them the day was coming when he would leave Britain. Mournfully, he told them he did not want to go but could no longer afford to keep more than fifty men in his retinue. With that he feigned great sorrow and left them drinking to think about it. The Picts were sorry to hear this for Vortigern had been good to them. They began to think about their own position and how that could change and one of them said,
“Why do we suffer this monk to live? Why do not we kill him, that Vortigern may enjoy his crown? Who is so fit to succeed as he? A man so generous to us is worthy to rule, and deserves all the honour and dignity that we can bestow upon him.” (1)
After more drinking and such talk between one another they broke into the King’s bedchamber. They killed him while he slept and then proudly presented his severed head to Vortigern. Putting on a great show of sorrow and tears, while really elated with joy, he ordered the assassins to be bound. Wasting no time he summoned the citizens of London to witness their execution for what he called their terrible crime.
Not all of Britain’s nobles were taken in by Vortigern’s show of false sorrow. Many suspected villainy but with no one left in Britain powerful enough to stop him Vortigern seized the crown. In fear of their own lives and for the safety of the brothers Aurelius and Uther – the true heirs – they fled across the sea to Armorica. The brothers were well treated by King Bude who educated and kept them in a manner befitting their royal blood.
As time passed his treason was at last discovered. The Picts were furious at the execution of their own people and constantly attacked and ravaged the border country. Vortigern was at daily war with them and lost many of his best warriors keeping them at bay.
The Threat of Aurelius
Over the years in Armorica, Aurelius Ambrosius and Uther were coming of age and sought revenge for the murder of their father and elder brother. Aurelius, the elder of the two had built himself a formidable reputation on the continent as a war leader and was mustering an army to retake the crown of Britain. He remembered how Vortigern had favoured the Picts and now he knew he had orchestrated their deaths to remove any witnesses. Now with his own star on the rise he was burning to avenge his father and elder brother and reclaim the crown of Britain.
Although Vortigern was now High King of the island of Britain his troubles were just beginning. With the growing threat of Aurelius Ambrosius and Uther he began receiving reports of the building of a vast fleet and the mustering of a great army. His spies confirmed his fears that they were intent on taking back their inheritance. Therefore an invasion force was expected to land at any time somewhere along the south coast of England.
With the Picts making daily forays in the north of his realm he knew he was in trouble. Taking stock of the situation on both fronts he found he was desperately short of men at arms to defend the kingdom. Despite his military weakness he still had his political guile and ruthlessness which he used to quell any opposition among his own war leaders. Nevertheless, these were dangerous times with the promise of worse to come but things were going to take an unexpected turn that he would at first welcome and then live to regret. As the clouds of war were gathering on the northern and southern edges of his realm there appeared completely unexpectedly off the coast of Britain three long ships carrying a detachment of armed warriors from foreign parts. These warriors were under the command of two brothers named Hengist and Horsa and they came ashore at Kent.
To begin with the presence of these two brothers looked to be a welcome gift in nullifying the brothers Aurelius and Uther and countering the Picts and Vortigern welcomed. However, while he was ruthless and treacherous Hengist would prove to be a master beyond compare of deceit and treachery. Hengist also has had a beautiful daughter name Rowena who Vortigern would become obsessed with and marry. All the time across the sea in Armorica, Aurelius was preparing his revenge.
In medieval England tales about the adventures of King Arthur and his knights were popular and were often found in the form of a long poem. These were often read socially as entertainment at events such as celebrations or banquets. The Wedding of Sir Gawain and Dame Ragnelle is such a poem and appears as a parody of the Arthurian world with a hidden mix of ancient motifs and themes such as The Loathly Lady, Sovereignty, the annual cycle of the sun, and a little humor blended into the story-line. In many ways it turns Arthurian tradition on its head for in this story unusually the heroic King Arthur is found having to beg a vengeful knight for his life. The knight agrees to put off his execution for one year when he must return to him with the correct answer to a question or die. The question is What is it that every woman, everywhere, most desires? No wonder Arthur is worried!
With the help of his faithful, but gullible nephew Sir Gawain he searched the world for the answer. He finally came across Dame Ragnelle in Inglewood Forest who gives him the correct answer but only on the condition that Sir Gawain marries her. Dame Ragnelle is the opposite of the beautiful and well-mannered females who populate the Arthurian world. She is repulsively ugly, openly lusty, and course of manners, nevertheless, to save his uncle, Gawain agrees to take her for his wife. Although it appears Gawain is too faithful and gullible for his own good things turn out extremely well for him in the end. Presented here is a retelling of the story.
One fine day King Arthur and a hunting party left his court at Carlisle to go hunting in the nearby forest of Inglewood. For speed in the chase, comfort and practicality he had left his armor off and was lightly armed with bow, arrow and hunting knife. While the hounds were seeking out a quarry Arthur noticed a fine stag standing stock still in a thicket. Ordering the others to stay where they were he carefully stalked the stag. Nevertheless the stag got a scent of him as he crept forward and ran off. Arthur gave chase and letting fly with his bow and arrow managing to wound the animal as the hounds took up the chase. He told his huntsmen to remain where they were while he went after it. He chased for about half a mile and managed to wound it again causing it to stumble and fall. As he finished it off with his hunting knife a stranger appeared who was well armed and dressed in armour and looked a most formidable warrior.
Sir Gromer Somer Joure
The stranger knight stood proudly over Arthur as he knelt over the stag and said, “Well, met King Arthur, well met indeed! All these years you have done me wrong and here I have you unarmed, without armor alone in the wilds. I will have my revenge. You took my lands and gave them to your nephew Sir Gawain. Now I will unleash my anger and hatred upon you. What have you to say now I have you alone in the wild unarmed?“
Arthur stood up realizing he was indeed alone, unarmed and vulnerable against this well armed knight dressed for battle who stood threateningly before him and said, “Well, Sir Knight, perhaps you could tell your name before you slay me?”
Replied the knight, “I am Gromer Somer Joure.”
“Then, Sir Gromer Somer Joure, good knight that you are, you will know slaying me unarmed and not attired for battle will bring you nothing but shame. You will be shunned by knights everywhere you go. Perhaps there is something I can do to amend or alleviate the hurt you accuse me of before I leave? Speak now!” replied Arthur.
“You will not escape me now that I have you. If I let you go you will defy me again.” replied the knight.
“Slay me while I am unarmed and with no armor and you will have eternal shame. Spare my life and perhaps there is something I can do to right the wrong you allege or reward you,” replied Arthur.
“There is nothing that will help you. I do not desire land or riches just you death, but if you agree that …”
“I agree,” interrupted Arthur.
“Listen to my demand! You must swear that you will return in a year with the answer to this quest I am about to ask you. If have the right answer you will live. If you do not have the right answer I will take your head. The question is this. What is it that every woman, everywhere, most desires? If you agree swear your oath and get gone. If you do not I will take you head now. What say you, King Arthur?”
“Although it is disagreeable to me I swear and being a true king will return in a year and a day with or without the answer to your question and face my fate.” answered Arthur.
“Then get you on your way King Arthur, you have no idea of the troubles that await you. You must keep this secret and don’t even think of betrayal for I could kill you in battle,” said Gromer Somer Joure before mounting his horse and riding off.
Arthur blew his horn and the rest of his party came quickly to him. They found him with the deer but were surprised to see how sad he looked. Telling them he had no further desire to hunt the party went back to Carlisle. Although no one said anything they all knew something strange and serious had happened by the look on his face. Back at Carlisle, Arthur sat alone brooding and clearly unhappy.
At last his nephew, Sir Gawain approached him and asked what ailed him. He replied sadly, “While I was unarmed and alone in the forest I encountered an unknown knight armed and clad in armor, ready for battle. He told me certain things that I must not tell unto others and gave my word. Therefore, I must keep my word or betray it.”
Gawain reassured him that whatever he told him he did so in complete confidence and that he would never pass it on. Therefore Arthur said,
“Today while hunting alone I slew a stag. Afterwards, I met a knight named, Sir Gromer Somer Joure who wanted to slay me. I had no sword or armor and I spoke to him politely and courteously reminding him of the shame and dishonor as a knight that would befall him if slayed and unarmed man. Of course I did not want to die and I swore on oath that I would return to him in one year, clad as I was and unarmed with the answer to this question. What is it that women most desire? I am bound to return and give him the right answer. Should the answer be wrong he takes my head. If I give the right answer I am set free from the oath. If I don’t turn up, unless by death alone, then I am eternally shamed. This, then is the cause of my woe.”
On hearing him Gawain said, “Let me help. You search for the answer in one direction and I will search in the opposite. On our way we will ask everyone we meet the question and write down the answers in a book. At the end of a eleven months we will meet back here in Carlisle and I will give you my book and we will peruse the findings together.”
Arthur could think of no better plan and so agreed and they went off on their separate ways. Each asked everyone they came across the question, “What is it that women most desire of men?” and wrote down the answer. Some said it was money. Some said it was fine clothing. Others said they liked to be courted and wooed, while the other said they liked lusty men who swept them off their feet. By the time they arrived back at the court of Carlisle the both books were full with many different answers.
Eleven months later they met back in Carlisle and looked over each other books. Gawain was confident that one of the answers contained in the books would be right but Arthur was not so sure. There were so many answers so he said, “I still have a month left and there is time to find something more definite. I think I will look around Inglewood Forest for a while in the hope of finding the right answer.”
Gawain was confident that they had the right answer in the books already but said, “As you wish, but I have every confidence the right answer is in the books.”
The next day Arthur rode to Inglewood and spent several hours wandering the many paths in the forest. Eventually he came across and old woman seated upon a horse at a crossroads. She was the most hideous, ugliest and the most repulsive person he had ever seen. In contrast to her the horse she sat was most handsome chestnut mare. Its saddle and bridle were decorated with gold, silver and precious gems. The magnificence of the beast was in stark contrast to the vile appearance of her. She was sat on her horse in the middle of a crossroads seemingly in waiting for him. It was she that spoke first seeming to knew who he was and boldly greeting him thus,
“Well, met King Arthur, well met alone in the woods. I have advice for you if you will listen that will save your life!”
Arthur was utterly repulsed by the loathly lady but politely asked what she had to say. She told him she aware of him and his quest and knew the answer he sought,
“I know the right answer to the secret. I know you found many answers but the ones you have gathered to you are wrong. If I do not tell you then you will die. If you grant me a request I will tell you the answer you seek, Your life is in my hands! Therefore, what say you?”
Arthur was unpleasantly surprised that she appeared to know so much. He looked at her in disgust of her appearance and said, “Lady, I dislike your words, Tell me what you want and if I can I will grant it. Why is my life in your hands?”
The loathly lady cackled at him said, “Whatever else I am, I am not evil. The bargain I would make with you is this. To save your life I must marry Sir Gawain. Think, deeply, think wisely. If you do not agree or if he does not agree the marriage you will die!”
Arthur was aghast at the thought. The more he considered it the least able he thought himself of delivering it. Therefore, he said, “In all truth, fairness and honesty, I cannot promise Sir Gawain will agree to be part of this bargain. It is for he alone to choose a wife, but I will ask his thoughts on the matter, though only because it may save my own life. I would not blame him if he refused, but I will ask and see what happens from there.”
This appeared to satisfy the lady who replied, “Go now and speak to Sir Gawain and speak as fair as you can of me. Yes, I am hideous, but I am as lusty as I am hideous! Go and speak to Gawain and you may yet live. You will find me here when you have your decision.”
“What will I tell him your name is?” asked Arthur.
“You may tell him my name is Dame Ragnelle,” she replied
So Arthur rode back to Carlisle to talk to Gawain. He knew his nephew would probably accept simply because of his own sake. Nevertheless, he really regretted having to ask him with the terrible consequences involved but he had no choice.
The first person Arthur met was Gawain who greeted him happily and asked how he got on with his quest in Inglewood. Arthur looked at Gawain sadly and said, “Everything went exceedingly bad. I may as well kill myself now as I appear to be doomed to die!”
Gawain was shocked and wanted to know why he was so sorely depressed and unhappy. Arthur said, “In Inglewood I met the most disgusting and hideous lady I have ever seen. She has promised me that she will save my life if you will marry her. Gawain, I cannot let you do this, therefore I am doomed!”
Gawain replied, “No matter how foul or hideous I will marry her to save you. You are my uncle, my king and my friend. We have fought side by side in many battles and it is my honour that is at stake if I refuse. I will not dishonor myself or become a coward afraid of a lady, hideous or otherwise. I will marry her!”
Arthur told him how they had met at the crossroads and how she had told him her name was Dame Ragnelle. He reiterated that she was the vilest, ugliest woman he had ever seen. He told Gawain that she had told she knew the answer to the question he sought. She had told him there was only one answer and she was the only one knew. She would only reveal it if you married her.
Gawain was not to be put off and replied, “Have no fear, I will marry her regardless of her vile appearance, for my respect for you is even greater.”
Arthur was pleased by Gawain’s answer and told him, “I cannot thank you enough! You are the best of my knights and I shall love you as long as I am king of this land!”
At the end of the last month, Arthur, accompanied by Gawain went to seek Dame Ragnelle at the crossroads as he had promised. When they reached the forest Arthur told Gawain that here they must part. Gawain told him he would prefer to accompany him but as it was his wish they would separate.
When Arthur reached the crossroads he found Dame Ragnelle sitting as if she had not moved since he had left. She greeted him saying,
“Well met, what is the news. Are to be saved or are you doomed?”
Arthur looked upon her with a mixture of gloom and disgust and said, “I have spoken to Gawain. As there is no other way he has agreed to the marriage. Therefore, Dame, tell me the answer to the question for I must go.”
Dame Ragnelle laughed long and hideously and then said,
“I will tell you what it is that women most desire. Some men say it is beauty and youth we desire that we stay attracted to men and are lusted after. It is not that. Some say women wish to be flattered and feted and wooed, but it is not that either. There are many other wrong things men say about women but now I will tell you what women most desire in all the world of men. It is this. We women desire most of all to have complete sovereignty of our self and over men, so that all that is theirs is ours. We will use all our wiles and skills to master the most manly, the fiercest and the most brutal of men and gain sovereignty over them. Now King Arthur, go and tell this to the adversary who would cut off you head and you will be saved. Just remember our bargain!
Wasting no time Arthur rode to the place where he had killed the stag and where he had agreed to rendezvous with Sir Gromer Somer Joure. When he arrived Sir Gromer was already waiting. Arthur showed him the books with the answers he and Gawain had collected, Gromer spent a long time diligently studying them and at last said, “No, the correct answer is not here. Therefore, prepare to die!”
Arthur held up his hand and cried, “Wait! I have one more answer, will you hear it?”
“I will,” said Gromer.
“It is this. Women desire most of all to have complete sovereignty of herself and over men so that all that is men’s is theirs,” said Arthur.
This infuriated Gromer who replied angrily, “Curse the woman, I hope she burns in Hell. Clearly you have spoken to the old hag, Dame Ragnelle, who is my sister. If not for her I would have your head here and now! Yes, you have given the right answer, but only thanks to her. Go now Arthur, but never let me catch you alone and unarmed in the forest again, for I will not hesitate a second time!“
Much relieved Arthur replied, “You can be sure I will never again be found at such a disadvantage. From now on I will always be armed and armored to defend myself and defend myself I will. Now I go.”
With that Arthur mounted his horse and rode to the crossroads to meet Dame Ragnelle, leaving Sir Gromer Somer Joure angrily cursing his sister. Although Arthur was glad to be free of the threat of death he now looked forward to his meeting with the loathly lady with disgust and dismay. He was desperately sorrow for what had been lain on Gawain and would have done anything to change it. At the crossroads she was waiting patiently still sat upon her horse. She cackled hideously at his approach and said, “Ha, King Arthur! See it is just as I told you. I have kept my part of the bargain and now you must keep yours. Sir Gawain will be my husband!”
Arthur shuddered, deeply sorry for what he had got his faithful nephew into but said, “I have spoke to Gawain and he has agreed, The marriage will go ahead though I wish for all the world it would not! Therefore if you will have your wish follow my advice. We will go secretly …”
Dame Ragnelle cut him short saying, “We will do nothing in secrecy. I will be married openly in public for all to see. You will not leave me until I am the wife of Sir Gawain, or it will bring shame and dishonor upon you. You will escort me royally to your court and all will see how I have saved your life and the gratitude you owe me! ”
Deeply embarrassed Arthur escorted Dame Ragnelle to court. When they reached Carlisle she waved and smiled gruesomely at all she met lapping up the attention she received. Everyone stared in shock and wonder at the hideous woman King Arthur escorted to his court. On arrival Arthur led her into his hall where she said joyfully, “Now bring to me Sir Gawain and summon your knights, noble and ladies. Send out to all nobles and lords to attend that they may witness our marriage which will take place as soon as all is assembled as witnesses. Fulfill your bargain King Arthur!”
Groaning inwardly, Arthur summoned Gawain and his knights, noble and ladies to meet Dame Ragnelle. When Gawain arrived, Dame Ragnelle declared she was so taking by his handsome appearance she wished she was beautiful for him. To his bemusement and embarrassment she reassured him she was as lusty as she was hideous, digging him in the elbow and winking, while Gawain stared blankly before him.
King Arthur held his head in his hands in despair while all of his knights and noble looked on in shock and bewilderment, The ladies of the court wept at the sight of the handsome, heroic Sir Gawain sitting next to his grotesque fiance. Although Arthur and his queen begged her to have a small private ceremony Dame Ragnelle refused. She declared it was her special day and she would share it openly with everyone. With resignation, Arthur summoned the lords and ladies of his realm to Carlisle to witness the marriage of Sir Gawain and Dame Ragnelle.
After a few days everyone had arrived and all was in place and a magnificent wedding banquet prepared for after the ceremony. Although she wore a most beautiful wedding gown the contrast between her and her gown made it all the more surreal.The ceremony took place and Arthur and his lords and ladies looked on in shock and horror as the jubilant Dame Ragnelle wedded Sir Gawain. Although the horror could be seen in his eyes his courage was without fault that day. After the ceremony the banquet began and Sir Gawain led his bride to her chair at the banquet table.
The Marriage Banquet
It was a magnificent banquet but no one was prepared for what happened next. Taking her seat next to her husband at the head of the table. After all the appropriate speeches were rendered and proper protocols observed, Dame Ragnelle wasted no time in tucking in to the banquet.
To the sheer amazement of her new husband and the guests she began eating with amazing speed. She stuffed her mouth full of various kinds of food while swallowing great gulps of beer and wine. Everyone one stared in amazement and horror as plates of meat, pies, bread, sweetmeat and delicacies of all kinds disappeared into her voluminous mouth. As she ate she belched and coughed sending saliva flying across the hall and causing the guests to cover their plates. Greedily she ate whole capons, whole ducks, even whole swans, She ate a boar’s head and body to herself. She ate and she ate and ate and she drank and she drank and she drank.
Everyone looked on in embarrassed astonishment. All the time she chatted away gaily with her mouthful to her new bewildered husband and their equally bewildered guests. Every now and then she would elbow Gawain urging him to up to build up his strength, while giggling coyly. Gawain sat blank faced staring in space before him while Arthur sat holding his head in his hands silently begging Gawain for forgiveness.
At last she was satiated of food and drink and with more than a wink and a nod to her guests carried her new husband off to their bedchamber. Gawain stared forlornly out of the window while his wife prepared herself for her husband. At last she said, “Ah now, since we are now married you must not deny me in bed. I cannot deny that if I were beautiful you would feel and act differently, certainly with more enthusiasm. Nevertheless, do me the honor of turning to face me and kissing me. Show that you honor me!”
Gawain stood staring out of the window and sighing said, “Have no fear, I will kiss you and more.”
The Spell is Broken
Turning to face her he stood dumbfounded in astonishment at what he saw. Stood before him was the most beautiful woman he had ever seen.
“What are you?” he asked.
“Husband, I am your wife, Why do act so strange?”
Gawain stood in amazement at the transformation and said, “Forgive me, I am at a loss. I am bemused and well and truly confused. Earlier today at our wedding you were the most hideous and ugliest creature I have ever seen. Now you are transformed into a vision of loveliness. The day began strange and has grown even stranger and I am at a loss to know what to say or do!”
His bride stood before him very much a vision of loveliness and she said, “You must make a choice. My beauty as you see me now will not last. I can only be fair at night or in the day time. That means if you chose me to be fair at night I will be foul during the day. If chose me to be fair in the day then I will be foul at night. Whatever you choose, I will remain, but you must choose one or the other. What will it be?”
Gawain thought for awhile then said, “It is a hard choice to make. To have you beautiful only for myself at night would be a sorrowful thing and I would do you dishonor. To have you beautiful in the daytime would mean I have little reward at night. Truly, I would like to choose the best but I have no idea of what that may be. Therefore, I give you the choice. Please make the choice that you prefer. I promise whatever that may be, my body, all of by possessions, my heart and soul will remain yours to do with as you please, this I promise before God.”
Thus transformed Lady Ragnelle said, “Sir Gawain you have proved to be an honorable and courteous knight and I bless you for the honor you have shown me. Do not be grieved or confused by my sudden transformation. My wicked stepmother cast a spell upon me changing me into the hideous being you first saw. I was to remain in that vile shape until the best and most worthy knight in England married me and gave himself, his body, his soul, all his worldly goods to me to rule and to do as I wished. You have given me sovereignty over myself and also over you. Be sure that I will use that power most wisely and with all love.”
Their wedding night was still young and they made the best of it. When dawn came they laughed and kissed and remained in bed happy in each other’s company. The morning passed and midday arrived and Arthur said to his knights with trepidation, “I think we better go and make sure Gawain has survived the night. I fear the hideous thing may have killed him. Let us go and make sure he is alright.”
He led a party of knights to the newly weds bedchamber and began banging upon the door crying, “Gawain, it is midday. Why are you so long in bed, are you ill?”
Gawain got up and opened the door ajar and said, “My Lord, I would be most grateful if you would leave me be for all is well here and in good health as is my beautiful wife, see …”
And he purposely opened the door fully to reveal Dame Ragnelle standing in a stunning gown with her red hair hanging around her waist looking a vision of beautiful and loveliness.
“Now you can see for yourselves why I am in no rush to rise and meet the day. Meet my wife, Dame Ragnelle who gave you the answer that saved your life.”
He told Arthur of the enchantment she has been under and how now it had been broken. All of Arthur’s knights were greatly relieved at his safety and pleased at the way things had turned out for him. The queen and her ladies were also delighted fearing that the hideous woman had murdered him, but even more pleased that his exemplary behaviour had won a wife of outstanding beauty. There was much relief all around and Arthur told the queen of how he had been forced to swear an oath in the forest of Inglewood to save his life and how Dame Ragnelle had saved him.
Gawain explained how his wife had placed under an enchantment by her stepmother and how his marriage to her and the choice he made to grant her sovereignty over herself and him on his wedding night had broken the spell.
Dame Ragnelle said, “I give my thanks to Gawain for without him I would still be the hideous, vile and misshapen thing. Therefore, although Gawain has recognized my own sovereignty over myself and granted me sovereignty over him I swear I shall never abuse or misuse it. I will be his wife and he my husband as it should be. There will never be discord between us.”
In return Gawain pledged his love and faithfulness, acknowledging the mercy she granted him.
The queen declared to her ladies that Lady Ragnelle was the most beautiful of the all and said, “I give my thanks to you for saving the king for I love him with my life!”
Gawain and Dame Ragnelle settled down and soon she bore him a fine strong son whom they named Gyngolyn, who grew up to be a good knight of the Round Table. It soon became apparent that Gawain loved his wife more than anything in the world. He gave up jousting and competing in tournaments and spent all his time by her side and she was reckoned the fairest lady in England.
Lady Ragnelle, begged Arthur to forgive her brother Sir Gromer Somer Joure for the wrong he had done to him and he reluctantly agreed. If everything appeared happy for a time it was bound to change. Sadly, after five happy years together Lady Ragnelle passed away. Although Gawain remarried he was said to have never loved anyone else like he loved Lady Ragnelle.
The Vita Merlini, written by Geoffrey of Monmouth in the twelfth century, tells the story of Merlin after the Battle of Camlann where he ruled over South Wales, had a wife named Guendoloena and a sister named Ganieda. Unlike many Arthurian stories, instead of glorifying war, it tells of the horrifying effect of war trauma on the individual and their families even one as famous and powerful as Merlin. The work was originally written in Latin and presented here is a retelling of the story from a translation by John Jay Parry (1).
After the Battle of Camlann, Arthur had been taken to Avalon and Britain split into many small kingdoms that fought among themselves. Merlin ruled over the South Welsh giving laws to the people and foretelling the future. When Peredur of North Wales quarreled with Gwenddoleu, the King of Scotland, Merlin and King Rhydderch of Cumbria joined him against the Scots resulting in a savage battle. Alongside Merlin were three brave brothers who had fought beside him in many ferocious conflicts. They stormed through the enemy lines driving the foe back but eventually were overwhelmed by sheer numbers and slain. Seeing his brave brothers-in-arms fall Merlin cried,
“Where can I now find such brother-in-arms who
have stood with me and fought the vicious foe?”
Seeing blood and death all around he wept and lamented for
all the dead and dying but the fighting continued unabated.
The Britons rallied their troops and drove hard against the
Scots forcing them to flee for their lives.
Seeing victory, Merlin called Peredur and Rhydderch to him telling them
to bury the dead with honour, but then grief took him and he began to wail and
cry, mourning the death of his comrades and so many brave warriors.
Madness in the Woods
Peredur and Rhydderch could not console him so great was his
distress so they followed his instructions leaving him alone in his
anguish. As his cries rent the air his
mind was taken by a fury and he fled into the woods where he found joy and
peace in the quiet of the trees and hidden glades. Naked, he hunted animals and
harvested the nuts, fruit, and roots surviving only from the gifts of the woods.
He watched the animals and birds and learned of their ways and studied the
trees and the plants and the natural world about him.
Winter came and food and shelter became hard to find and he
struggled to survive. He often talked
out loud to himself about the problems he faced. One day, while he was hidden among the trees
and thickets, a traveller heard him and stopped to listen to what was being
said. To the surprise of the traveller
when he approached, the wild man fled through the undergrowth faster than any
Ganieda Seeks her Brother
After Merlin had fled to the woods, Queen Ganeida, Merlin’s sister and the wife of King Rhydderch, was greatly worried for his well being. She sent searchers to the woods to look for him in the hope of bringing him back. The traveler had resumed his journey and meeting one these told of his strange encounter with a wild man and gave him directions to the scene of the incident. The searcher thanked him and continued to the scene but Merlin had gone. He searched all the wooded valleys and hidden glades and scoured the mountains searching places where few had ever trod.
At last, he came across a fountain hidden by hazel thickets
and by the gushing water, naked and unkempt, sat the wild man of the woods, who
sat talking to himself. Not wanting to alarm him the searcher hid behind a
bush. He was a good singer and played
the lyre. Gently and softly he played the strings and sang softly of the
mourning of Guendoloena for Merlin, her beloved husband and of the worry of Ganieda,
for her brother.
The music and singing soothed Merlin’s soul and he stood to
see where it came from. Seeing this, the singer slowly stood up still playing
his lyre and repeated the song. The music stirred in Merlin pleasant memories
of his wife and sister and was deeply moved by their love. He remembered who he
was and what he had been and set aside his madness. He asked the searcher to
take him to the court of his old friend King Rhydderch where they both lived.
At the Court of King Rhydderch
As Merlin walked through the city gates, Ganieda and
Guenedolena ran to meet him. They covered him in kisses and hugged him, making
him feel greatly loved and he showed his own love to them. Happily, they led him to the royal court where
King Rhydderch received him with great honour.
Merlin seeing the vast crowd of people present and unaccustomed to human
company, panicked and his madness returned. Desperately, he tried to escape to
the sanctuary of the woods far away from the roaring of voices.
Rhydderch refused to let his old friend go. He ordered him to be restrained and music
played upon the lyre to ease his distress and begged him to stay offering
expensive presents but Merlin told him he preferred the treasures of the
woods. Rhydderch worried about his
safety in the wild and ordered him to be chained and Merlin fell silent and
morose refusing to speak or smile to anyone.
One day, Ganieda came looking for her husband who moved to
embrace and kiss her affectionately.
Noticing a leaf caught in her hair he gently untangled it while lovingly
chatting with her. Merlin saw this,
smiled knowingly and laughed. This
surprised the King and he urged him to say what was funny. Merlin fell silent refusing to answer, but
Rhydderch persisted with his question promising him gifts. Merlin told him the freedom to return to the
woods was the only gift he wanted and if he granted that he would tell him why
he laughed. Knowing he had nothing to give that Merlin would value, Rhydderch
Therefore, Merlin said, “I
laughed when I saw the affection you showed the Queen when you removed the leaf
from her hair, when earlier, she lay under a bush with her lover, which is how
the leaf got there.”
Shocked, Rhydderch looked angrily at his wife. Ganieda tried to conceal her shame by smiling and saying, “Take no notice of a raving madman who cannot tell lies from truth. I will prove his madness!”
She called a young boy over saying, “Now dear brother, show us your powers of prophecy. Tell us how this boy will die!”
Merlin said, “My dear
sister, he shall die in manhood by falling from a cliff.”
Ganieda then told the boy to go and get his long hair cut
short and put on different clothing.
When he returned thus disguised she made him stand before Merlin and
said, “And now dear brother, tell the
King what death you foresee for this boy!”
Merlin replied, “This boy will grow up to meet death in a
tree while his mind has shut out all reason.”
Ganieda turned to her husband and said, “This proves my innocence and my brother’s madness for the same boy
cannot surely have two deaths. I will prove the point further! “
Taking the boy aside she told him to go and put on girl’s
clothing and come back to her dressed in that way. When he returned she presented him to Merlin
saying, “Now, dear brother, tell us how
this girl shall die!”
Merlin replied, “Girl,
or not, death will be in a river!”
Rhydderch laughed at the three different deaths predicted
for the same boy and was sorry he had doubted his wife. Ganieda was greatly relieved, but deep inside
she wept for her brother. Rhydderch
kissed and embraced his wife but inside he grieved for his old friend and
brother-in-arms remembering his greatness.
Return to the Woods
Merlin went down to the city gates but Ganieda appeared and
spreading her arms before him entreated him to stay. He thrust her aside and strode on. Her
servants tried to stop him but he simply glared down on them as if they were
naught but impertinent little imps leaving them shuddering.
Guendoloena came running through the streets and pushing all
aside threw herself before him. She
wailed and wept, begging on her knees for him to stay, that they may live as
man and wife again. Merlin could not
look upon her but Ganeida said, “Have
pity on your wife who loves you and will die for you. Would you have her live out the rest of her
life in sorrowful longing for her husband?
Say the word and she will follow you to the forest and live as you
live. Say the word brother!”
Merlin bowed his head for a moment as if softening but then the madness in him spoke, “I will be free of her, free of you, free of love and its binding chains, therefore it is right that she be allowed her chance of happiness and marry a man of her own choosing, but beware should that man ever come near! On her wedding day, I will come to her and give her my gifts.” His sister and wife watched his departure sorrowfully but marvelled how he could have known about the secret affair of the queen and both were convinced the three different deaths of the boy he had predicted proved his
The boy grew into a young man and one day set off with
friends hunting in the forest. The dogs roused a stag chasing it for many miles
and he alone managed to keep up with the chase.
With the dogs hard on its heels the stag sought refuge in a high and
rocky place. In his excitement, the
young man became oblivious to the dangers and urged his horse forward. Coming suddenly to a high ledge looking down
upon a river, his horse suddenly stopped throwing him over its head and over
the cliff. As he fell his foot caught in
the branch of a tree that overhung the river leaving his body suspended in the
air while his head was submerged in the water drowning him and fulfilling
Guendoloena’s Wedding Gifts
Returning to the woods Merlin lived as the wild beasts
lived. Through the winter he suffered
greatly from the cold, damp and the biting wind but preferred this to the wars
and violence of corrupt kings, rejoicing in the absence of human society.
Years passed and one cold night when the stars were clear
and bright the moon threw down its light to fall upon a high mountain. Silhouetted against the magnificence of the
heavenly vault a lone madman stood staring up at the sky studying the movements
of the heavenly bodies. He saw the
intrigue, murder, the death of kings and all the great events of Britain. From Venus came a double ray of light that
was cut in two. Knowing this told of
Guendoloena’s wedding he set off to take her presents as he had promised.
He came across a stag and by talking soothing words it
allowed him to climb upon its back and he rode through the woods with its does
following in a long line. Arriving at the place of the wedding he made the
beasts stand patiently and obediently while he called out, “Guendoloena! Guendoloena! Guendoloena! I have brought your wedding
presents as I promised!”
Laughing at the sight of him upon the stag with the does in obedient line, she came running, marveling how he managed such a feat.
From a high window, the bridegroom looked down at the scene
and seeing Merlin riding the stag laughed.
Hearing him, Merlin looked up and realizing who he was flew into a
rage. Grasping the antlers of the stag
he wrenched them from their sockets and hurled them at the laughing
bridegroom. The antlers struck with
great force embedding in his skull, killing him outright.
Prophecies of Death
Merlin fled upon the stag chased by servants. The stag outran them until it reached a river which it leaped over, but Merlin slipped from its back into the water. He was caught and taken to Ganieda at the royal court where he sat silent and morose refusing food and drink causing his sister great grief and worry. Rhydderch ordered food be placed before him in the hope of tempting him but to no avail, so he ordered that Merlin should be taken for a walk around the marketplace in the hope seeing people and all the different goods and novelties might cheer him.
In the marketplace, Merlin saw a man of ragged appearance
sitting before a door begging for money to buy new clothes. Merlin stood looking at him, laughed and
walked on. Further on, he saw a man
purchasing a new pair of shoes while also buying patches of leather. Merlin stood and laughed and people
stared. Seeing them stare he refused to
go on and the servants took him back to the palace and reported to the King. Rhydderch, curious to know why Merlin had
laughed offered to free him if he told him.
Merlin told him he had seen a man begging for coins to buy
new clothes when he was sitting on a secret hoard of money. He was laughing at
his audacity and the gullibility of people who gave to him and said, “Dig below where he sits and you will find
Next, he had seen a man buying new shoes and leather to
patch them with when they became worn.
He had laughed at the irony and futility of the act as he was destined
to die by drowning telling him, “He is
now lifeless on the river shore.”
Rhydderch sent servants to search the river banks but went
himself to where the ragged man sat and digging up the ground below him found
his treasure. His servants returned from
searching the river and reported they had found the body of the man who brought
Merlin was freed and made his way the gates where his sister
caught up with him. She still loved him and begged him to at least see out the
winter in comfort with her, but he told her,
“Dear sister, why do
you fight to keep me? Winter will be
hard but not as hard as living among the savagery of people, therefore let me
be. But, if you will then build me a
lodge in the remoteness of the woods where I may watch the movement of the
stars and predict the fate of our people. You can visit me and bring me food
and drink and keep me company.”
He left and Ganieda built a lodge for him and would bring
food and drink and Merlin thanked her for that and for her company. One day he told her she needed to return
quickly to court as her husband was dying, but told her to come back after the
burial with Taliesin who had recently arrived after visiting Gildas in Brittany.
Ganieda returned to court to find to her grief that Merlin
had spoken truly. After her husband’s
funeral, she returned with Taliesin to Merlin’s lodge where she decided to live
out her days. Merlin and Taliesin talked
of many things. Merlin told him how they
had taken the grievously wounded King Arthur to the Isle of Avalon after the
battle of Camlann, leaving him in the care of Morgan le Fay. He told him the story of the Kings of the
Britons from Vortigern to Arthur and then foretold a long period of Saxon
domination which would eventually lead to a return to British rule under
Cadwalader after prolonged and bloody conflict.
The Healing Fountain
As he spoke one of his servants came rushing in excitedly announcing that a new fountain had gushed forth at the foot of the mountain. Merlin and Taliesin followed the servant to see the wonder. Both marveled that it should have appeared so suddenly and sat down watching it flow. Feeling thirsty, Merlin cupped his hands and drank from the fountain and then bathed his brow. As its pure water coursed through his body his madness left him and his reason returned.
Many princes and chieftains came to see the place where the
wonderful waters had cured Merlin of his madness. Seeing him whole and sane again they asked
him to rule and guide them with his wisdom and knowledge. Merlin refused and told them he now preferred
his life in the woods to one in a royal court.
Just as he finished speaking the air was rent by wild howls
and cries and a madman rushed out of the woods towards them. Seeing them he stopped suddenly and then ran
around looking to escape. He was quickly
captured and brought before Merlin, who groaned for he knew the man and his
heart went out to him understanding what he endured and said, “His name is Maeldinus. He was my friend many years ago when he was a
strong and noble knight. Having such friends I thought myself fortunate.”
He told how they had both been among a hunting party and
finding a spring of fresh water they all sat down to rest and quench their
thirst. One of their party found a pile
of apples and Merlin shared them out.
Although there was none left for him he was happy for them to enjoy the
fruits. His friends all declared they were the finest apples they had ever
tasted but their pleasure did not last long.
Soon they were howling wildly and running madly through the woods to
become lost in the forest and that was the last time he had seen them and
He discovered the poison apples were placed there by a woman who had loved him but who he had spurned. She had placed the apples for him to find intending revenge, but luckily he had not eaten one and was spared. Finishing his story, he ordered his servants to make the man drink from the fountain. They obeyed and the wildness fled from his eyes and intelligence and reason shone forth and he recognized Merlin and remembered who he was. Merlin invited him to stay and serve him and Maeldinus was pleased to accept. So Merlin now had his sister Ganieda and Maeldinus as companions and then Talisien spoke and said that he too would remain with him in the lodge.
Ganieda the Prophetess
After the death of her husband, Ganieda lived with her brother and his friends enjoying the closeness of nature and the companionship. Sometimes she became of elevated spirit and would foretell events to come to her companions concerning the destiny of the Britons. One day when the spirit came upon her she made a long prophecy concerning the wellbeing of Britain causing her companions to marvel and wonder. Merlin spoke approvingly and with love telling her that the spirit that spoke to him had fallen silent and the task of foretelling the future was now given to her.
Geoffrey of Monmouth
At this point, Geoffrey brings Vita Merlini to an end
“I have brought this
song to an end. Therefore, ye Britons,
give a wreath to Geoffrey of Monmouth.
He is indeed yours for once he sang of your battles and those of your
chiefs, and he wrote a book called “The Deeds of the Britons” which are
celebrated throughout the world. “(2)
Although the works of Geoffrey of Monmouth are no longer considered
as accurate reference books his influence on British culture cannot be denied
and as cultural products of his time they are priceless and certainly he earns
at least a bouquet.
Offering a Prayer
Instead of a tale of heroism and glory he gave us a very tragic human story concerning one of the most powerful, important and enigmatic characters of Arthurian tradition. It showed the love and dedication of family and friends supporting a sufferer of trauma through dark times. Therefore, perhaps we can offer our own thoughts and prayers to our own divinities to comfort and heal those afflicted by inner anguish, torment or war trauma and offer support where ever we can.
This article was first published on #FolkloreThursday.com on November 29, 2018, titled British Legends: Morgan le Fay – Magical Healer or Renegade Witch? written by zteve t evans
In Arthurian tradition, the elusive sorceress Morgan le Fay becomes one of King Arthur’s most dangerous foes, breaking traditional family bonds and working to undermine and bring down the strict patriarchal system and chivalric order of the Arthurian world. Morgan is an enigma: despite attempting to kill King Arthur and usurp his kingdom, she takes him into her care after he is severely wounded by Mordred in the battle of Camlann, which brings an end to his kingdom. This work draws mostly from Geoffrey of Monmouth’s Vita Merlini, and Historia regum Britanniae (The History of the Kings of Britain) and Sir Thomas Mallory’s Le Morte D’Arthur, with influences from other texts, and looks at how Morgan’s character changes from benevolent, to malignant and then back to benevolent. To do this, we look at her early life, how she used Arthur’s famous sword Excalibur against him and stole its scabbard, and the disaster this would cause. This is followed by a discussion on two important topics that had a considerable influence on medieval society: the Querelle des Femmes or The Woman Question, and witchcraft, before concluding with Morgan’s return to Avalon.
As Ruler of Avalon
Geoffrey of Monmouth introduces Morgan into Arthurian literature in Vita Merlini, as ‘Morgen’, presenting her as the leader of nine benevolent sisters that rule the island of Avalon. She is the most beautiful, the most knowledgeable and the most powerful of the sisters. As well as being a skilled healer, she can fly or transport herself at will from place to place, and she has shape-shifting abilities.
It is not clear whether these ‘sisters’ are family, or members of some kind of religious or mystical order. In the work of some later writers, she becomes either the step-sister or full elder sister of King Arthur, but a radical change happens with her character. As Arthur’s elder sister, she breaks the traditional bond of love between brother and sister and the nurturing role so often associated with the elder sister towards their younger brother. Furthermore, instead of the wise and benevolent sorceress, she evolves into a malign, sexual predator, hating her brother and his wife Queen Guinevere, and forsakes her place at the center of the Arthurian establishment, moving to its periphery and becoming a renegade attacking the established order. She targets the Knights of the Round Table, especially Sir Lancelot, weaving dark spells and plots to trap them. Eventually, she becomes nothing less than an enemy of the state and, arguably, its most dangerous adversary, until Mordred emerges to usurp the crown, resulting in the battle of Camlann.
Morgan’s Early Life
In Historia Regum Britanniae, Geoffrey of Monmouth makes Morgan the youngest daughter of Gorlois, Duke of Cornwall, and his wife Igraine. When the King of the Britons, Uther Pendragon, first set eyes on Igraine, he became wildly infatuated with her. Unable to contain his lust, he attacked Cornwall to take Igraine for himself. Gorlois sent his wife to his safest stronghold of Tintagel while he confronted Uther’s troops in battle. While the military confrontation took place, Merlin, using his magical arts, transformed Uther into the likeness of Gorlois to allow him to gain access to Igraine at Tintagel. The guards, believing it was Gorlois, let him enter the stronghold. Believing he was her husband, Igraine lay with him, and that night Arthur was conceived.
While this was taking place, Gorlois was killed battling Uther’s army. After satisfying his lust, Uther returned to his troops and, on learning of the death of the duke, took Igraine to be his wife. He married her eldest daughter, Morgause, to King Lot of Lothian and the next eldest, Elaine, to King Nentres of Garlot. Morgan was the youngest and he sent her to a nunnery.
Morgan hated Uther because she knew what had happened the night her father died, and deeply resented Arthur as the product of his lust. At the nunnery, she was introduced to astrology, the dark arts of necromancy and the skills of healing, becoming highly adept in this field. As her skill and knowledge grew, people began to call her Morgan le Fay in acknowledgement of her abilities. Eventually, she joined Arthur’s court and became a lady in waiting to Queen Guinevere.
This article was first published on #FolkloreThursday.com by zteve t evans, October 11, 2018
In Arthurian romance the mystical, magical quest of the Sangreal is a popular story that has its roots in medieval times, though its seeds may be from much earlier. It uses allegories to blend together pagan motifs, Christian tradition and political and social concerns of the day into a story of spiritual evolution for the main protagonists who must remain true to the quest. The Sangreal is another name for the Holy Grail which eventually became conflated with the Holy Chalice. There are several other versions of its name and in different stories it has appeared in different forms such as stone or wood, or as a cup or dish. The earliest of these romances was Le Conte du Graal by Chrétien de Troyes who died before it was finished but was added to later by other poets. Other authors also created versions of the story such as Le Roman du Graal, Joseph d’Arimathe, Merlin, and Perceval by Robert de Boron, the Vulgate Cycle, whose authorship is disputed and Parzival, by Wolfram von Eschenbach. Later, Sir Thomas Malory wrote Le Morte D’Arthur, blending together Arthurian and grail tradition, and it is from this that the greatly summarised version of the tale below draws the most.
Origin of the Sangreal
In this allegorical story set in the time of King Arthur, the Sangreal was the cup that Jesus Christ drank from at the last supper, and the Sacred Spear was the one Longinus, the Roman soldier, used to pierce his side during his crucifixion. Joseph of Arimathea brought them to Britain and his descendants, the Grail Kings of Castle Corbenic were granted guardianship on condition that each guardian lived a life of purity in deed and thought, dedicated to Jesus Christ. For many ages, the Sangreal remained a visible, tangible object — alongside the Sacred Spear — that pilgrims came from far and wide to pray before.
Over time, one of its guardians allowed the moral standards that behoved his role to slip, and sought forbidden love. The Sacred Spear punished his weakness, inflicting a wound to his groin that could not be healed, leaving the king maimed and kept alive only by the power of the Sangreal; after this, the Sangreal and Sacred Spear were hidden from the people’s eyes. In those days the fertility of the land was linked to that of the king, and his realm became a barren wasteland until the time came when he would be healed by the purest knight in the world.
At Camelot, Merlin had not been seen for some time and, worried at his absence, King Arthur sent out knights to find him. Sir Gawain went out searching, and while travelling through the forest of Brocéliande he heard the sound of someone groaning. Following the sound, he found a column of dense mist that he could not penetrate. From the mist came the voice of Merlin who revealed that his mistress, Viviane — the Lady of the Lake — had imprisoned him there for all time. He instructed Gawain to return to King Arthur and tell him of his plight. Yet, emphasizing that nothing could be done to save him, he gave an important message to relay:
“Tell Arthur a great event is now unfolding. The knight is born and ready to begin and accomplish this task for the good of the land and its people. Now is the time of the quest of the Sangreal.”
Gawain quickly returned and delivered the message to King Arthur, who grieved for his old friend as he turned over the message in his mind.
Pentecost at Camelot
It was the custom of King Arthur to celebrate the feast of Pentecost with all his knights around the Round Table. Each of the knights had their own seat at the Round Table with their name inscribed upon it, and there was one vacant seat known as the Siege Perilous. As the feast was about to begin a squire brought news that in a nearby river there was a red slab of marble that floated on the water. King Arthur led his knights to the river to investigate. Fixed firmly within this slab, as if it had been driven in, was a sword upon which was inscribed the following words,
“Never shall I be drawn forth except by he who is the perfect knight and at his side, I will hang.”
Sir Gawain tried to draw the sword but failed, as did Sir Percival and many others, but none could free it.
The Quest of the Sangreal
Having investigated, they returned to the Round Table to eat. While they were eating the windows and doors all suddenly slammed shut. The candles flickered, went out and then came back on again, and stood before them appeared a very old holy man accompanied by Galahad, the son of Sir Lancelot. The holy man led Galahad to the Siege Perilous and seated him there. They watched in awe as the lettering on the seat changed magically to read, Galahad. King Arthur led Sir Galahad to the floating slab of marble and he easily withdrew the sword to the wonder of all.
Arthur and his knights returned to their feasting and again, the candles suddenly dimmed and there was a peal of thunder. A ray of light shone down and in the middle of the Round Table there appeared the glowing Sangreal veiled in white silk. Inspired by this miraculous event, Sir Gawain declared he would not rest, day or night, for one year and a day, until he saw the Sangreal fully unveiled. Arthur remembered the message of Merlin and was full of disquiet. He knew the others would follow his example and realized there was every chance some would die on that quest, or not return. In the early days of summer, as one hundred and fifty knights rode from Camelot on the quest of the Sangreal, King Arthur wept, knowing the world had changed forever.
This article was first published on #FolkloreThursday.com on 23/08/2018, under the title British Legends: The Divine Tragedy of Guinevere, written by by zteve t evans
Guinevere Goes a-Maying
The story began one day in the month of May, when Guinevere called together ten Knights of the Round Table. She told them they would accompany her and ten of her ladies in the traditional seasonal activity of Maying, in place of her own elite guards known as the Queen’s Knights, who usually accompanied her everywhere. In celebration of the season and to enter into the spirit of the celebration, she insisted they leave behind their armour and wear green clothing and bear only light arms. Therefore, bright and early the next morning, the party set off to go a-Maying in the woods and fields around Westminster.
The Malice of Sir Meliagrance
An evil knight named Meliagrance had a castle several miles from Westminster, and he had loved Guinevere since the first day he set eyes on her. He never dared to show this love for fear of Sir Lancelot, who was always near her. On this bright May morning, away from the security of the Royal Court, accompanied by only ten lightly armed knights, and with Sir Lancelot now absent, he saw his chance. He quickly mustered twenty of his own men-at-arms and one hundred archers to aid him in the abduction of Queen Guinevere.
Guinevere and her party joyfully entertained themselves fully in the ancient custom, adorning themselves and each other with flowers, leaves, mosses, and herbs. They were all relaxed and enjoying the traditional activity so they were easily caught unawares when Meliagrance with his men came out of the woods and surrounded the happy company. Aggressively, he demanded that Guinevere should be given to him, or he would take her by force. The ten lightly armed knights, without a shields, or armour, were not prepared to allow the queen to be taken easily and vowed to fight to the death to defend her. Meliagrance sternly told them, “Prepare with what weapons you have, for I will have the queen!”
The defenders placed themselves in a ring around the queen and drew their swords. Meliagrance gave the order, and his knights charged on horseback. Despite being vastly outnumbered, the ten knights defended the queen ferociously. After long and fierce fighting, six of the queen’s defenders were too badly wounded to fight on, but four were unhurt and still defiantly defended the queen, until they too were wounded but fought on bravely.
Seeing her valiant knights so badly hurt and to prevent their slaying, Guinevere ordered them to lay down their arms on condition they would not be slain and that she and they would remain together no matter what. Meliagrance agreed on the condition they did not try to escape and contact Sir Lancelot.
While Meliagrance was attending to his own wounded knights, Guinevere sent one of her youngest servants on a swift horse to find Sir Lancelot and tell him of her plight. On hearing the news, Sir Lancelot, in fear and alarm for the safety of the queen, called for his horse, his armour, and his weapons. Then he asked the servant to go to his friend, Sir Lavaine and tell him the news of the queen’s abduction and ask him to follow him to the castle of Meliagrance without delay.
The Knight of the Cart
Lancelot rode swiftly over Westminster Bridge and, making his horse swim the Thames at Lambeth, he soon came to the place where Sir Meliagrance had abducted the queen and her knights. Then he followed the tracks through woodlands, where he was waylaid by the archers of Sir Meliagrance who rained arrows down on him and slayed his horse. Having no other choice than carrying his armour, weapons, and shield, he set out on foot to the castle of Meliagrance.
As he walked he was overtaken by a horse and cart carrying a driver, and his assistant that was carrying wood to the castle of Meliagrance. The driver refused his request for a ride, so to avoid further delay Sir Lancelot commandeered the cart. He knocked the driver from his seat and forced his assistant to drive him with all speed to his intended destination. From his manner of arrival at the castle, Sir Lancelot was given the name “The Knight of the Cart,” and jumping from it cried out, “Sir Meliagrance, traitor Knight of the Round Table, where are you? I, Sir Lancelot du Lac challenge you! Come, face me and bring who you will, for I will fight you to the death!”
The tale of Tristan and Isolde became a popular Arthurian tale during the 12th century, though it is believed to go back much further, having connections to Celtic legends. It is a tragic romance that tells of the adulterous relationship between Tristan, and Isolde, the wife of Tristan’s uncle, King Mark of Cornwall, making a classic love triangle that sooner or later must be broken by death. In many ways it mirrors the love triangle of Lancelot, Guinevere and King Arthur, though it is believed to be older. The spelling of the names and the names of some characters vary and there are many different versions, but all hold to the same basic structure and story-line. Presented here is a shortened version of their story created from the sources below.
Tristan and King Mark
Tristan was the son of the King Meliadus and Queen Isabella of Lyonesse, but sadly, his mother died giving birth to him. Meliadus loved his son greatly but remarried an evil woman who was jealous of his affections and plotted to kill the boy. Tristan had a devoted servant named Gouvernail, who becoming aware of the plot, took him over the sea to the court of the King of France where he was given sanctuary. As the years passed, Gouvernail sought a place where Tristan could complete his education and took him to the court of King Mark of Cornwall. King Mark was Tristan’s uncle and welcomed him and educated him in all of the knightly manners and fighting skills, at which he soon excelled.
Each year King Mark was obliged to pay tribute to King Argius and Queen Isolde, the rulers of Ireland. To collect this payment, they sent their strongest and most feared knight, Moraunt, the brother of Queen Isolde. Tristan went to his uncle, offering to fight Moraunt if he could be fully knighted. King Mark was very fond of Tristan and feared for him, but his nephew persisted until he reluctantly agreed, and Tristan challenged Moraunt to a duel to the death. After being wounded in the thigh, Moraunt told Tristan his sword was smeared with a deadly toxin and the only one who could save him was his sister, Queen Isolde, who was a skilled healer. In reply, Tristan struck a blow to Moraunt’s head, incapacitating him and notching his own sword in the process.
The servants of Moraunt carried him back to his sister but he died on the way. When his body was finally brought home, his sister found a splinter from Tristan’s sword embedded in his skull. Removing it, she studied it carefully and kept it.
Healing in Ireland
For Tristan, the initial wound was not that bad but the poison was now spreading through his body and the best healers could not find a cure. He decided to seek out Queen Isolde hoping she would heal him. Arriving at the Irish court, and aware of the queen’s relationship with Moraunt, he told them his name was Trantis. Not knowing his true identity, Queen Isolde agreed to heal him, and using special herbal baths and potions she gradually began restoring him to health.
The King and Queen of Ireland had a beautiful daughter, who they had named after her mother. She was known as Princess Isolde the Fair. While Tristan was there, they held a tournament and a knight named Sir Palamedes won the honors on the first day. On seeing Princess Isolde for the first time, he was so smitten he could not take his eyes off her, making no secret of his feelings. Seeing this, Tristan grew jealous and decided he would enter the competition the next day despite still not being fully fit.
In every fight he was victorious and when he fought Sir Palamedes he defeated him and was named champion. Despite Tristan’s triumph, the extraordinary physical effort caused his wound to open and he began to bleed profusely. Princess Isolde took over his care and nursed him back to health, growing to love him more and more every day.
One day while cleaning Tristan’s sword, a servant noticed that it was notched. He had been present when Queen Isolde removed the metal splinter from the head of Moraunt and took the sword to her knowing she still had the splinter. On examination, she found it fitted perfectly together and realized that this was the weapon that had killed her brother. She took the sword and the splinter to the King and, telling him of her suspicions, demanded the death penalty for Tristan.
Instead the King decided to spare him and banished Tristan from his realm. Now healed, Tristan left Ireland and Isolde the Fair and returned to the court of King Mark.
King Mark was delighted at the return of his nephew and insisted that he tell him every single detail of his adventures. Tristan told him everything, but when he spoke of Princess Isolde he spoke in such glowing terms that his uncle fell in love and became infatuated with her and asked him for a boon.
In the chivalric world a boon was a solemn and serious promise to fulfil whatever was requested, and, because his uncle was his benefactor, Tristan readily agreed. Had he only known what the boon would be he might have refused, because Mark asked him to return to Ireland and bring back Isolde the Fair to be his wife. Bound by the boon and heavy in heart, Tristan changed his armour to disguise himself and set sail for Ireland.
Camelot and Return to Ireland
On route, a storm forced his ship to shore near Camelot where King Arthur was holding a tournament with many of his Knights of the Round Table. Without revealing his true identity, Tristan took part in the tournament, winning many jousts and contests of arms. Coincidently, Argius, the King of Ireland, was at the court to answer allegations of treason against King Arthur made by a knight named Sir Blaanor. Argius maintained he was innocent but cases like this were often settled in combat between the accuser and the accused. Argius was too old to face Blaanor in single combat and sought a champion who would fight for him.
He did not recognise Tristan in his new armour but seeing how well he fought he approached him asking him to be his champion and swearing his innocence. Tristan believed him and revealed his true identity. Despite this, Argius still wanted him to fight for him and promised to grant him a boon should he succeed. Tristan agreed and defeated Blaanor, clearing Argius, who was so pleased he invited him to accompany him back to Ireland, lifting the banishment.
Princess Isolde was also delighted to see Tristan. She was even happier when she learned that her father had granted him a boon, thinking he would ask for her hand in marriage. However, as he gazed upon her radiant face and shining eyes he remembered the boon he had granted to his uncle and benefactor and was torn in two. One selfish part of his soul desperately wanted Princess Isolde for his wife, yet he was bound by the boon. As his trembling voice asked for the gift of the Princess Isolde to be the bride of King Mark, he felt a part of him shrivel and die, watching the radiance drain from her face and her shining eyes fall into darkness.
King Argius agreed and it was decided one of her favourite maids named Brengwain would accompany her. Tristan would escort Princess Isolde the Fair to King Mark to be his bride.
The Love Potion
Before they left, Queen Isolde called Brengwain to her and told her that she still believed Tristan and her daughter were in love. Then she gave her a potion instructing her to secretly administer it to Princess Isolde and King Mark on their wedding night, saying it would make them feel deep love for one another.
Queen Isolde was right. Tristan still loved her daughter and she loved him but she was destined to be the bride of King Mark. On their voyage, the weather was warm and sunny and the two became thirsty. Looking around for something to drink Tristan found the bottle containing the love potion that Brengwain had neglectfully left in view. Taking the bottle to Isolde they both drank from it. When she found out, the shocked Brengwain revealed the truth to them.
King Mark of Cornwall married Princess Isolde and many days of celebration followed. However, they had not taken the love potion as intended; Isolde and Tristan had drunk it instead, and the love they already had was greatly magnified. Tristan could not bear to be part of the wedding celebrations and instead roamed the countryside alone until they were over.
One day Tristan visited Isolde in the privacy of her chamber. They sat at a table with a game of chess in front of them but were more intent on talking to one another. Outside in the passage, a sly knight named Andret passed by. Hearing them talking he looked through the keyhole. He went to King Mark, exaggerating and twisting the words he had heard, words making the King suspicious and jealous. Mark followed Andret to the door, and, looking through the keyhole, flew into a rage at what he saw and banished Tristan from his kingdom. Tristan reluctantly left Cornwall, roaming wherever whim took him. Wherever he went he found danger and adventure and gained great fame and renown, but for all the glory, he yearned deeply to be with Isolde.
Back in Cornwall, Isolde passed her time in sadness and misery pining for her absent lover. She wrote a letter setting out her feelings for him, and gave it to Brengwain, begging her to find and deliver it to Tristan. On receiving the letter, Tristan was overjoyed. He asked Brengwain questions about Isolde and how she fared. He begged her to remain with him until a tournament held by King Arthur at Camelot was over. He intended entering and wanted her to take news of his victories to Isolde.
On the day of the tournament Tristan excelled, and none could match his courage, strength and skill. As a result, King Arthur asked him to join the Knights of the Round Table. This pleased Tristan because Brengwain returned to Isolde telling news of this honour and of his great victories.
The Jealousy of King Mark
Back in Cornwall, King Mark was suffering a brooding depression, fuelled by a most soul-destroying jealousy. Brengwain returned and told of the deeds of his nephew and the great prestige he received at King Arthur’s court. Isolde, on hearing news of Tristan, confessed to Mark her love for his nephew and his jealousy burned hot.
Mark resolved to disguise himself and go to Camelot and kill his nephew, choosing two of his longest serving knights to accompany him. Fearing to leave Isolde behind, he took her with him, along with her servant, Brengwain.
The King had said nothing of his murderous plan to anyone, but when they drew near to Camelot he took his knights aside to reveal his plot to them. They were horrified and told him they would have no part in it, leaving his service there and then. Leaving Isolde and her servant in a nearby abbey, Mark rode on alone.
At the abbey, Isolde took to walking in the forest with Brengwain. Not far from the abbey she found a beautiful fountain where she would rest and think of her missing lover. An evil knight named Breuse the Pitiless was riding nearby and hearing her sweet voice singing, dismounted and crept up and hid behind bushes to spy.
Leaping from his hiding place he grabbed Isolde who screamed and fainted. As Brengwain screamed, Breuse dragged Isolde back to his horse. A passing knight heard the screams and spurred his horse towards them to see what the cause was. Breuse had to leave Isolde and quickly mount his horse. The knight lowered his lance and charged: Breuss was unhorsed and lay flat upon the ground as if he was dead. The knight then left off the fight to attend to the stricken ladies. With his adversary’s back turned, Breuse jumped up and quickly mounting his horse, rode off.
As the knight approached, Isolde looked up and saw it was none other than her beloved Tristan, who was overjoyed to see her again. The two then spent three days in happiness together at the abbey and then Tristan escorted her to Camelot to meet up again with her husband.
The two knights of King Mark had reported the plot to King Arthur who had placed Mark under arrest and in prison. Mark had confessed to his intended crime but because it had not actually been committed, Arthur did not impose a punishment, on condition that he ceased all further hostility towards Tristan. He also made Mark promise this before the entire court of Camelot before he would allow him to depart for Cornwall, taking Isolde with him, while Tristan remained.
With Isolde gone, Tristan now felt alone and hopeless, believing that he would never again find happiness. Therefore, to distance himself from his beloved, he crossed the sea to Brittany to the court of King Hoel. At the time Brittany was under attack and Tristan volunteered to lead the army of the Bretons. This proved a great turnaround in fortune for King Hoel, whose army was almost defeated. With Tristan’s might in arms and his courage and inspirational leadership the Bretons rallied behind him and achieved a great victory.
Isolde of the White Hands
In gratitude, King Hoel offered his beautiful daughter to him in marriage. She bore the same first name as Tristan’s first love, Isolde the Fair, but she was known as Isolde of the White Hands. Tristan found himself in conflict with his heart. Although he loved Isolde the Fair with all his being he knew they could never marry or live happily together. After much soul-searching, he came to the conclusion this was his only chance to fill the void in his soul and agreed to the marriage.
Indeed, it seemed that they had been destined for one another and they enjoyed many months in peaceful happiness in each other’s company. Yet even in happiness the world turns, and the enemies of King Hoel once again waged war against his kingdom. Tristan drove the enemy back, but as he led the attack on their last stronghold, he was caught a blow on the head by a rock that the defenders were throwing down on the attackers.
He was knocked insensible and fell to the ground but the battle was won and he was carried home to his wife, Isolde of the White Hands. Being skilled in healing, she would let no one other than herself attend and administer to him. Under her loving hands, Tristan slowly began to recover and with her caresses and kisses, his love for her grew. Her devotion and skill appeared to be returning him back to full health, but then a dark malady took hold of him. It could not be driven out or cured, and as it took hold, its grip could not be broken. With each passing day his health and vitality slipped away. At last in desperation he called his wife to him. He told her how Isolde the Fair had once cured him and that he believed in her lay his only hope and asked his wife to send for his former lover.
Isolde of the White Hands reluctantly agreed and sent Gesnes, the best mariner in the kingdom, to sail to Cornwall and request that Queen Isolde the Fair return with him to Brittany. Before he left Tristan called Gesnes to him and gave him his ring to give to her so she would know him, saying,
“If she agrees to come, before you return fit your ship with white sails and then we will be forewarned of her arrival. Should she refuse, hoist the mast with black sails for then my death will be near.”
As soon as Gesnes reached the Cornish shore he disembarked from his ship and made his way quickly to the court of King Mark. Showing the ring to Queen Isolde the Fair, he told her Tristan was near to death and she was the only one who could save him. Without question or hesitation she agreed to go to Tristan’s side. Therefore, as soon as they boarded ship Gesnes ordered the unfurling of the white sails and sailed with Queen Isolde to Brittany to her stricken lover.
During this time Tristan’s health continued to deteriorate rapidly. He charged a young girl servant with the task of looking out from a high cliff over the sea to report the return of Gesnes, hoping all the time that he would be displaying the white sails.
The Deception of Isolde of the White Hands
Isolde of the White Hands had known about the intimacy of Tristan and Isolde’s previous relationship and feared their passion would revive and wreck her own happiness. She still believed she had the skill to save her husband. When the girl on the cliffs saw the white sails of Gesnes on the horizon she ran to tell the news to Tristan. However, Isolde of the White Hands stopped her and, when told the sails were white, ordered her to tell her husband that the sails were black. When Tristan was told the sails were black, he believed his time had at last come and taking his last breath said, “so it comes to pass that we shall never see one another again, goodbye my love, goodbye.”
As Isolde the Fair set foot ashore, the news of the death of Tristan was given to her, and in grief, shock and sorrow she was taken to his body. Lying down next to him and taking him in her arms she too gave her last breath and died.
Before he died Tristan had asked that his body should be returned to Cornwall along with his sword and a letter he had written to King Mark. In the letter he explained about the love potion and reading it King Mark at last understood and was sorry. He commanded that the two should be buried in his own chapel.
A short while after the burials, from the grave of Tristan, there grew a most beautiful vine that spread along the wall and reached down to join with the grave of Isolde the Fair. No matter how many times it was cut down or pruned, the plant returned. Even in the coldest of winters or hottest of summers it retained its lustrous green colouring, and so ended the tale of Tristan and Isolde the Fair.
The story of Tristan and Isolde remains one of the great love stories of the Arthurian world, having been portrayed in many works of art, songs, poems and stories, opera and films, in many languages and many countries around the world. It is one of those evergreen stories that, like the vine that sprang from Tristan’s grave, returns again and again and does not die.
The theme of the abduction of Queen Guinevere runs throughout Arthurian tradition and is taken up by numerous medieval writers. Caradoc of Llancarfan mentions it in his version of the Life of Gildas, as does Geoffrey of Monmouth, in Historia Regum Brittaniae, (History of the Kings of Britain). The theme is also taken up by medieval French poets Chrétien de Troyes and Robert de Boron, and in the work of Sir Thomas Malory, Le Morte d’Arthur. Here we look in brief at various versions of the abduction and then discuss ideas about how they may have been influenced by pagan elements and may be distant echoes of the dramas of ancient gods and goddesses before the arrival of Christianity.
Caradoc of Llancarfan
Probably one of the earliest examples of the abduction of Guinevere comes from The Life of Gildas, By Caradoc of Llancarfan (c.1130-1150). Guinevere’s abductor is the evil King Melwas of the Summer Country, or Somerset. He may have been an early prototype for Chrétien de Troyes Méléagant, and Malory’s Meliagrance.In this story Guinevere is abducted and violated and Arthur, who is referred to as a tyrant, spends an entire year seeking her out. Finally learning she was being in held by King Melwas in Glastonia, or Glastonbury. He raises a vast army intending to free his wife but as the two sides were about to clash, the cleric, Gildas and the clergy step between them. Gildas persuaded the two kings to parley and negotiated that Guinevere be returned to Arthur in peace and goodwill preventing a bloody battle to free her.
Geoffrey of Monmouth
Geoffrey of Monmouth names Mordred, Arthur’s nephew and illegitimate son, as the villain who attempts to covet Guinevere. Arthur had left Britain in Mordred’s stewardship while he went off fighting the Procurator of Rome, Lucius Hiberius, leaving Guinevere at home. While he was out of the country with most of his army, Mordred seduced Guinevere and claimed the crown from Arthur forcing him to return to Britain and fight. This culminated in the catastrophic Battle of Camlann where Mordred was killed and the badly wounded Arthur taken across the sea to Avalon to recover and the end of the Arthurian realm.
Chrétien de Troyes
In Lancelot, Le Chevalier de la Charrette, also known as Lancelot, the Knight of the Cart, by Chrétien de Troyes, Lancelot is the hero of the story who saves Guinevere from the Méléagant, the evil son of King Bagdemagus. In this story he races to the rescue of Guinevere having a series of adventures along the way. These include having to suffer the indignity, for a knight, of riding in a horse and cart driven by a dwarf that was carrying criminals to their execution. He then had to scramble over a sword bridge whose edge was turned upright and razor sharp. Although sustaining serious wounds crossing the bridge he was still ready to combat Méléagant, but Guinevere at the request of King Bagdemagus stopped the fight.
Later he was forced to fight Méléagant after the badly wounded Sir Kay was accused of raping Guinevere while she slept. Sir Kay was too bad wounded and had no strength available for such exertions and had been wrongly accused. Blood had been found on her sheets and because he was laid recuperating in the same room as her, he was blamed. In fact the blood was from Lancelot who had kept an illicit tryst with the queen and slept with her. Lancelot, knowing, but not admitting the truth, stepped in to fight and clear Sir Kay who was too weak to defend himself.
Malory’s, Le Morte d’Arthur
In Malory’s, Le Morte d’Arthur, wehn the month of May came, Guinevere decided she would participate in the age old tradition of a-Maying in the woods and fields of Westminster. Therefore, she set off with a party of ladies-in-waiting, along with servants and ten lightly armed Knights, who she insists wear all wear green. Sir Meliagrance, a name probably derived from the Méléagant in Chrétien de Troyes work, had long lusted after the queen and with 160 men-at-arms attacked the small company. Although her knights fight valiantly they are lightly armed and hopelessly outnumbered. To prevent their slaying she agreed to surrender provided they are spared and remain by her side. Meliagrance agrees but she manages to send a messenger boy to Lancelot telling of her abduction and requesting his aid.
On hearing the news Lancelot immediately set off in pursuit. Meliagrance, realising he would follow, set a trap for him and archers killed his horse. Lancelot was forced to hijack a horse and cart carrying wood for the fires of Meliagrance’s castle. From this he was given the name, Knight of the Cart. On arrival at the castle gates he shout for Meliagrance demanding he come down and face him. On learning Lancelot is at his gates Meliagrance begs Guinevere her forgiveness for his behaviour and begs that she protect him from the enraged knight. She agrees and persuades Lancelot to put his sword away. Lancelot agrees and she leads him to the chamber where the ten knights are kept.
They are both so glad to see each other they agree on a secret midnight tryst. Lancelot appears at her window at midnight and Guinevere tells him she would prefer it if he was inside with her. Although the window is barred Lancelot pulls the bars out cutting himself in the process and climbs in through the window. The two slept together that night and Lancelot stole away before Sunrise, replacing the bars of the window as he left.
The next morning Meliagrance seeing blood on the sheets of Guinevere’s bed accuses her of sleeping with one, or more, of her wounded knights. Lancelot, without revealing the truth, challenges Meliagrance to a fight to clear the queen’s name. Meliagrance brings a charge of treason against Guinevere believing she had slept with one or more of the knights. Although innocent of this accusation, Guinevere had slept with Lancelot which is not revealed to him, but he was not one of the individuals accused. The case is brought before King Arthur and he reluctantly agrees she must be burnt at the stake unless Lancelot proves her innocence by defeating Meliagrance. In the resulting duel Lancelot slays Meliagrance proving her innocence of the charges brought against her and freeing her.
Mordred’s Attempted Abduction
In Le Morte d’Arthur, Mordred, Arthur’s illegitimate son and nephew by his sister Morgause, covets Guinevere, but does not quite manage to abduct her. Mordred lied to Guinevere telling her4 Arthur had been killed by Lancelot and claimed the throne for himself intending to marry her. Guinevere persuaded Mordred to allow her to go to London so she could procure all the things a wedding needed but instead locked herself in the Tower of London with her entourage. Although Mordred tried to persuade her to come out his efforts were cut short by the news that Arthur had arrived back in Britain with his army. Consequently, he was forced to leave Guinevere and confront Arthur, resulting in his own death and Arthur being severely wounded and taken to Avalon.
Gods of the Round Table
Some scholars of Arthurian legend and romance see many of the stories of King Arthur and his knights, in legend and medieval romance, as being dramatizations of the adventures of Celtic gods and important natural events. They believe there was a special relationship between the king and the gods and the king and the land and to ensure the fertility of the land the king was wedded to the goddess of the land.
David Dom, in his book King Arthur and the Gods of the Round Table proposes that Arthur, Guinevere and the main companions of the Round Table to be a the distant and distorted memories of the old Celtic gods and Arthur is seen as representing a Solar God. To complicate matters, these stories were overwritten, or influenced by various culture over time, including Roman, English, French and European medieval Christianity and modern thinking. It centers around the idea that Arthurian legends and stories originally were dramatizations of the deeds and adventures of ancient pagan gods with the King Arthur and the Knights of the Round Table making up the pantheon, being a part of it.
There is an intriguing idea that the stories of the abduction of Guinevere are echoes of earlier pagan traditions centered around the annual cycle of the seasons in Northern Europe. One of the ways this annual cycle may have been dramatized was in that the seasonal changes were due to the activities and adventures of the gods. In both Malory’s version and that of Chrétien de Troyes, Guinevere is abducted in the spring, and in Malory’s it is while she is celebrating May Day, or Beltane, the time of the renewal of vegetation. Many scholars see this as evidence that the kidnapping was originally a season myth with Guinevere being a goddess and her abductor a god. In the original versions by Chrétien de Troyes , after being abducted Guinevere was take across water – an indication that she was leaving the Earthly world for the Otherworld – and her rescuers had to cross the water to reach her in that world. After her rescue Guinevere and Lancelot became lovers which also happened in the spring, around Beltane.
This comes after the bleak barren days of winter and is seen to represent the marriage of the god and goddess heralding the end of the dark, bleak period of winter and the greatly looked forward to renewal of vegetation and fertility to the Earth. In the Chrétien de Troyes version the entire episode takes place over one year, tying it further to the annual seasonal cycle. The abduction stories while only hinting at pagan influence on the surface have been heavily overwritten with Christian influences which tend to cover up the inherent pagan elements of the loves and romances of the gods. To pursue this further it is worth taking a look at the annual cycle of seasons for Northern Europe and what follows is a very simplified version of one of the many versions
In winter the days are cold, dark and short. Vegetation dies and crops do not grow and food becomes in short supply. In some pagan northern European societies winter was thought of as the imprisonment of the eternally young, Earth goddess in the depths of the Earth by the aging winter solar god. As winter progressed the power of the Sun god waned as the Sun rode low in the sky. As his power waned he became more like a malignant god of the underworld and feared the arrival of a young, potent Sun god who would steal the Earth goddess from him. Desperate to preserve his own power and survive, he imprisoned the Earth goddess in the underworld to prevent anyone from stealing her. The imprisonment of the Earth Goddess resulted in a loss of fertility and renewal being withdrawn from the Earth, causing dramatic and disastrous consequences for humanity.
In spring the young Sun god arrives and takes a higher path across the sky providing longer days, more daylight and warmer weather. His youth, strength and virility defeats and supplants the aging Sun god and frees the Earth goddess from imprisonment. With a more agreeable climate and the freeing of the goddess the Earth returns to life and seeds germinate, plants bud and grow and animals breed. The young Sun god takes the eternally young Earth goddess for his bride around the time of the festival of Beltane, commonly held on the 1st of May, or halfway between the March, or vernal equinox and the summer solstice, or midsummer, when the Sun’s power is at its height.
As the days grew longer and warmer, with the marriage of the Sun god and the Earth goddess the Earth is fertilized, plants grow and thrive and harvest time arrives which is the product of this marriage. The young Sun god has reached the heights of his power at midsummer and the coming days will see his power decline.
With the decline of power of the now aging Sun god there is a steadily decrease in sunlight and warmth, the days grow steadily shorter, vegetation begins to shrivel and die. The cycle of the previous years repeats and slowly and inevitable the aging Sun god loses his strength, vigor and virility just as his predecessors had and just as those who come after him will.
As his strength and potency diminish he appears lower in the sky, days become shorter and darker as winter sets in. In a desperate attempt to keep his beautiful and eternally young wife he imprisons her in the underground. The Sun god reaches his lowest and weakest point at midwinter, or the Winter Solstice and is defeated by the young Sun god who frees and marries the Earth goddess. This cycle must continue eternally to bring fertility, renewal and growth to the Earth.
In the version of the abduction of Guinevere by Chrétien de Troyes the drama was played out over one year with Meleagant, Guinevere’s abductor representing the doomed and aging Sun god and Lancelot the virile and potent, young Sun god.
Goddess of Sovereignty
There is also an idea that Guinevere was either an ancient Goddess of Sovereignty, or a representative of one. A Goddess of Sovereignty was an aspect or servant of the Earth goddess, also known as the Earth Mother or Mother Earth and Goddess of the Land, in some cultures.
Those who follow this idea point to the fact that the story begins in May which is around the festival of Beltane. It is at this time of year the everywhere is green and fertile and in celebration Malory tells how Queen Guinevere decides she will go a-Maying. Those who see Arthurian characters as divinities, see Guinevere as representing a Goddess of Sovereignty that bestows the sovereignty of the land onto the King, who in this case is Arthur. As such his role is taking care of the land and inhabitants ensuring it remains fertile. To do this she needs a strong, virile king but in these stories Arthur is usually portrayed as aging and losing power. Lancelot being the younger and more potent of the two may be seen by a Goddess of Sovereignty as an ideal replacement, but despite his love for Guinevere he remains loyal to Arthur not wanting the crown.
It may also be the case that simply being in possession of a representative of the goddess would be enough to give authority to the claim of kingship. This would make Guinevere a valuable prize for anyone who would be king and helps explain her numerous abductions, especially Mordred’s interest in her. It also explain why, for the most, part Arthur appears reluctant to acknowledge, or deal with the situation of her affair with Lancelot until he is forced into it.
The affair with Lancelot may not have been about Guinevere’s alleged sexual promiscuity but more about her fulfilling her role as representing a Goddess of Sovereignty. Furthermore her abductions may not necessarily have been about love, lust or desire for her as a woman, but more about possessing the representative of the goddess. For all of that these are just ideas and theories and it is up to each person to decide what it means to them.
Vortigern and Merlin and the Two Dragons – Public domain, via Wikimedia Commons
In the Arthurian realm of legend and romance destiny and fate play essential parts in many of the legends and stories. The practice of some writers from the Romances back to Geoffrey of Monmouth to link to earlier works and legends often gives a sense that the main characters and events are governed by some supernatural force that shapes destiny and fate. Events that happened many years and sometimes centuries earlier, become linked to important events in later legends and stories returning to the fore after lying dormant. One of these events involved two important players in the Arthurian world, both having played a part in shaping the destiny of Britain before Arthur was even born. These two were Vortigern who usurped the throne of Britain and a young Myrddin Emrys, also known as Myrddin Ambrosius or Merlin. Vortigern gained infamy and a reputation for treachery and weakness and Merlin became the sorcerer, counselor and soothsayer of the kings of Britain in his time.
Fate and destiny combine in strange ways and an event from the distant past resurfaced to cause King Vortigern a problem he could not have foreseen and the only person who could solve this was the then young and unknown Merlin. The two were brought together on Dinas Emrys where Merlin was inspired to make one of his most famous prophecies on the fate of Britain. Sometimes called the Prophecy of the Two Dragons or The Prophecy of Merlin, it reveals the coming of Arthur and the future of Britain, making him the leading soothsayer and sorcerer of his time.
According to Geoffrey of Monmouth, after the Treachery of the Long Knives, when the greater part of the nobility and leadership of the Britons had been brutally and treacherously murdered by Hengist and his Saxons, the wise men of King Vortigern, advised him to seek out a place where he might build a fortress as a place of safety to retreat to.
After searching what remained of his realm for a safe and suitable site he finally chose a rocky, wooded, hill about one mile from what is now called Beddgelert in Gwynedd, Wales, that rises to a height of about 250 feet above the valley of the River Glaslyn. This hill was once called Dinas Ffaraon Dandde or fortress of Fiery Pharaoh, and later became known as Dinas Emrys which means fortress of Ambrosius.
Thinking he has found a good site Vortigern gave the command for the work on building the walls of the fortress to commence. His builders worked hard building walls and towers in the daytime but no matter how far they progressed in a day, when they came back the next morning, they would find the previous day’s work in a heap on the ground. Although the builders used all their skills and knowledge and worked as hard as they possibly could during the day, each morning they would return to find the previous day’s work once again in a pile on the ground. This went on for many days until Vortigern was obliged to seek help from his wise men. According to Nennius, a 9th century monk and writer, his wise men informed him that that he would have to seek out a young boy. “not conceived by a mortal man”. who would be sacrificed and his blood sprinkled in the mortar of the stonework in the hope of appeasing what ever dark power was hindering the construction of the fortress.
Vortigern sent his messengers out across the land seeking out such a boy. After many days and much searching, one of the messengers returned with a boy named Myrddin Emrys or Merlin Ambrosius, who was the only boy they could find “not conceived by a mortal man”.
Geoffrey of Monmouth in his book Historia regum Britanniae (History of the Kings of Britain, 1137) says that Merlin was believed to have been the the son of an incubus, or demon and his mother was mortal and was a nun. With the incubus representing Satan and the nun representing Jesus Christ, or God, he had been born from two opposing powers. As such he was said to have inherited the wisdom, knowledge and powers of both of these forces. He was brought before Vortigern who told him the fate he intended to inflict upon him. Geoffrey says,
“A meeting took place the next day for the purpose of putting him to death. Then the boy said to the king, “Why have your servants brought me hither?” “That you may be put to death,” replied the king, “and that the ground on which my citadel is to stand, may be sprinkled with your blood, without which I shall be unable to build it.”
However, according to Geoffrey, Merlin was not intimidated by Vortigern. Instead, he spoke with power and authority, demanding to know where he had got this idea from. He then declared to Vortigern he would reveal the real reason why the construction of the fortress was unsuccessful.
Merlin reads his prophecies to King Vortigern – By Unknown illustrator. Per Nigel Morgan Survey, probably London, 1250 or earlier. Style of Matthew Paris, but not him. [Public domain], via Wikimedia Commons
The Prophecy of the Two Dragons
Geoffrey of Monmouth then gives the following account of Merlin’s interview with Vorigern and his wise men,
“Who,” said the boy, “instructed you to do this?” “My wise men,” answered the king. “Order them hither,” returned the boy; this being complied with, he thus questioned them: “By what means was it revealed to you that this citadel could not be built, unless the spot were previously sprinkled with my blood? Speak without disguise, and declare who discovered me to you;” then turning to the king, “I will soon,” said he, “unfold to you every thing; but I desire to question your wise men, and wish them to disclose to you what is hidden under this pavement:” they acknowledging their ignorance, “there is,” said he, “a pool; come and dig:” they did so, and found the pool. “Now,” continued he, “tell me what is in it;” but they were ashamed, and made no reply. “I,” said the boy, “can discover it to you: there are two vases in the pool;” they examined, and found it so: continuing his questions,” What is in the vases?” they were silent: “there is a tent in them,” said the boy; “separate them, and you shall find it so;” this being done by the king’s command, there was found in them a folded tent. The boy, going on with his questions, asked the wise men what was in it? But they not knowing what to reply, “There are,” said he, “two serpents, one white and the other red; unfold the tent;” they obeyed, and two sleeping serpents were discovered; “consider attentively,” said the boy, “what they are doing.” The serpents began to struggle with each other; and the white one, raising himself up, threw down the other into the middle of the tent, and sometimes drove him to the edge of it; and this was repeated thrice. At length the red one, apparently the weaker of the two, recovering his strength, expelled the white one from the tent; and the latter being pursued through the pool by the red one, disappeared. Then the boy, asking the wise men what was signified by this wonderful omen, and they expressing their ignorance, he said to the king,”
The wise men of Vortigern had no idea of what any these signs meant and could not hide their ignorance. With growing confidence Merlin told them their meaning and then made a famous prophecy about the fate of Britain,
“I will now unfold to you the meaning of this mystery. The pool is the emblem of this world, and the tent that of your kingdom: the two serpents are two dragons; the red serpent is your dragon, but the white serpent is the dragon of the people who occupy several provinces and districts of Britain, even almost from sea to sea: at length, however, our people shall rise and drive away the Saxon race from beyond the sea, whence they originally came; but do you depart from this place, where you are not permitted to erect a citadel; I, to whom fate has allotted this mansion, shall remain here; whilst to you it is incumbent to seek other provinces, where you may build a fortress.”
Merlin then explained that the problems with the construction were actually caused by the two sleeping dragons waking up and fighting each other. He explained the Red Dragon represented the defenders of Britain which although exhausted and appearing defeated would eventually rise up and repulse the White Dragon of the invading Anglo-Saxons. He told of the coming of Arthur who he referred to as the Boar of Cornwall which would be the emblem on his banner and prophesied that six kings descended from Arthur would rule before the Anglo-Saxons returned to rule over Britain.
Then Merlin told Vortigern that he was not destined to build his fortress on this site. He told him that fate had given the ownership of the hill to himself and told Vortigern he must seek elsewhere for a suitable site. Vortigern followed Merlin’s advice and eventually settled on Cair Guorthegirn whom some scholars think may be Craig Gwrtheyrn, Llandysul, Dyfed, but it is not proven and there are several other candidates. This was to be the place Vortigern met his death when it was burned down by Ambrosius and Uther, two brothers who attacked him out of revenge for killing another of their brothers who had been king.
For the defenders of Britain the prophecy of the two dragons was a momentous event, giving hope and inspiration for those who lived in those times to carry on the fight and was an important moment in the destiny of Britain and he went on to make further prophecies concerning the future of Britain beyond Arthur’s time. However, as with many other important events in the Arthurian world the seeds of this event were sown may centuries earlier before even the Romans ruled by a King of Britain named Lludd Llaw Eraint in the Mabinogion who in Geoffrey’s work is believed to be King Lud.
Lludd Llaw Eraint
The tale of Lludd and Llevelys from the Mabinogion reveals how these two dragons came to be placed in the pool on Dinas Emrys centuries earlier to be found later in Vorigern’s time and inspire the prophecy of Merlin. In this tale Lludd and Llevelys are two brothers. Lludd ruled Britain while Llevelys ruled Gaul. There came a time when Britain was afflicted by three terrible plagues. The first plague was that of the Coraniaid. The second was the plague of the two dragons. The third was caused by a giant who would keep stealing the provisions from the royal stores. It is the second plague that explains how the two dragons came to be entombed in the pool on Dinas Emrys.
The Plague of the Two Dragons
According to the tale they were placed there by Lludd acting on the advice of his brother, because they had caused Britain great fear and anxiety. The story goes that every year on the eve of May Day a terrible shrieking scream was heard throughout the length and breadth of the realm which was caused by two dragons fighting each other. One of the dragons was red and the other was white. When the White Dragon fought the Red Dragon it caused it to make the fearful, shrieking cry. It was this terrible scream that was heard throughout the country searing into the very hearts of the people causing great fear and anxiety among them. The scream was so awful it caused strong men to wax pale and fall weak, women would lose their babies, and young men and maidens would become bereft of their senses. Furthermore, all creatures, plants and trees, waters and the earth itself became barren and infertile. The plague was finally defeated when Lludd following the advice of his brother Llevelys set a trap for the dragons capturing and containing them. He then buried them under the pool on Dinas Emrys which at the time was deemed to be the safest part of his kingdom.
His brother had advised Lludd that to capture the dragons he would need to dig a pit in the exact center of his kingdom. After taking measurements from all corners of his realm Lludd determined that the center lay in a place now called Oxford. He placed a cauldron of mead in the bottom of the pit and covered it with a sheet of satin. To begin with the dragons took on the shape of terrifying animals and fell about fighting each other by the side of the pit. Then they transformed into huge winged beast and fought each other in the air. Finally they exhausted themselves and transforming into pigs fell from the air landing on the covering of a satin sheet which gave way and they fell into the cauldron of mead. Drinking the mead they fell into a stupor and fell asleep. Lludd then wrapped them up in the satin sheet and placed them in a stone coffin and took them to Dinas Emrys where they were placed under the pool on the hill.
Destiny and Fate
Centuries later Vortigern, seeking out a site to build a fortress, chose Dinas Emrys. There he encountered problems securing the foundations and sought to remedy this. According to his wise men he needed to sacrifice a boy “not conceived by a mortal man” and sprinkle his blood in the foundations. Vortigern found such a being named Myrddin Emrys who made his famous prophecy and was to prove instrumental in ensuring the destiny of Britain unfolded. This is how destiny and fate often come together to work in strange, unforeseen ways in the legends and romances of King Arthur.
In Arthurian legend the Questing Beast was a strange, unworldly creature sought by some of the knights of the Round Table such as Sir Percival, Sir Palomides and Sir Pellinore. The beast was so named because of the noise it makes from its stomach that sound like a pack of questing hounds. Sometimes because of this it was called the Beste Glatisant. The word glatisant is related to a French word glapissant that means the barking or yelping of dogs. It was also known as the Barking Beast and the Bizarre Beast.
Just as it was difficult to catch in the hunt it is an elusive beast in Arthurian legend and is presented differently in many of the versions of Arthurian stories at the different times in which it appears. When it does appear it is usually in a short, symbolic way that prepares the ground for something of a profound or important nature.
The changing beast
The Questing Beast changed in appearance from its first mention in early French Arthurian romances through various other works of literature through the ages. The earliest versions described it as being a beautiful, pure white creature, smaller than a fox. The noise that issues from its belly was supposed to be the sound of its offspring that were tearing the insides of the beast apart. In later versions it becomes a very strange and unworldly beast having the body of a leopard, the head and neck of a snake, the haunches of a lion and the hooves of a deer depending on which text it appears in.
The first stories of the beast in Arthurian romance tells that it appeared after Arthur had an affair with Morgause, his half sister, which resulted in the conception of Mordred. They did not know they were related to each other when the incestuous affair began or how devastating the future consequences would prove to be. Incest and adultery are significant themes in Arthurian legend which crop up in a number of stories.
Arthur and the Questing Beast
Arthur had to fight many battles and defeat many kings before he was acknowledged as overlord of all. Throughout the fighting he had two invaluable aids that he relied upon. The first was Merlin his enigmatic mentor and trusted councilor. The second was his sword, Excalibur which he only drew from necessity. As his conquests and fame spread knights came to follow him from across Britain. Knights also came from over the sea such as Sir Lancelot, Sir Palomides and and the brothers Sir Ban and Sir Bors from Gaul. It came to Arthur’s attention that one of his friends, the King of Cameliard was being attacked and was in dire need of assistance. He and Sir Ban and King Bors went to his aid. It was during this time that Arthur first saw and met with Guinevere who later became his queen. After they had been victorious in the fighting Sir Ban and Sir Bors returned over the sea to Gaul but Arthur traveled to a town then called Carlion that lay upon the river Usk.
A dream of chaos
On his way he stopped to rest from his labors and while he rested he had a strange dream. He saw in this dream a land ravaged and haunted by gryphons, serpents and monsters of all kinds. They preyed upon the people killing them and making them live in terror and chaos. In his dream he fought against the monsters and although he finally killed them all bringing order to chaos he was badly wounded in the process.
He awoke from slumber with a heavy heart for the dream had seemed real and now it troubled him greatly. In an attempt to drive it from his mind he called his knights telling them they would go hunting and the party rode off into the forest in search of game. Once in the forest they soon roused a hart and Arthur gave chase. The hart ran hard and fast and his horse could not out pace it but Arthur would not give up and chased it all day long. Still he could not gain on it and eventually his exhausted horse died underneath him from its exertions.
The Questing Beast
Arthur and the Questing Beast – Public Domain
Unable to continue the chase Arthur sat underneath a tree until he heard the sound of a pack of baying hounds coming in his direction. Raising his head to look he was astounded to see that a most strange and unworldly beast was coming through the forest towards him.
The sound of the yelping dogs was coming from inside it. Never before had he seen or heard of such a creature as this and he watched in silent astonishment as it passed by.
The beast made its way to a nearby spring where it stopped and drank. While it drank the terrible sound emitted from its belly stopped. When it had finished drinking the sound began again and the beast moved off disappearing into the forest.
As Arthur sat thinking about the strange creature along came a knight riding on an exhausted horse. Seeing Arthur resting under the tree deep in thought he reined in his horse and asked Arthur if he had seen any sign of a bizarre and fell beast. Arthur told him that indeed he had and that it had appeared from the forest taken a drink at the well and then returned to the forest. He also told him the way it had gone advising that it was probably two miles away by this time. Curious about the knight, Arthur asked his name and what he wanted with such an unworldly creature.
The knight not seem to recognizing Arthur as king and replied that his name was Pellinore and he had followed the breast for a long time over a great distance. He said he had ridden his poor horse nearly to death in pursuit of it and would continue still if he could only find a replacement. In other stories Pellinore nearly kills Arthur who is saved by Merlin and Pellinor becomes a Knight of the Round Table and serves Arthur valiantly.
At that moment one of Arthur’s squires arrived with a fresh horse for Arthur. Seeing this the knight begged Arthur for the horse telling him he had pursued the breast for twelve months and swore that either he would kill it, or it would kill him. Arthur then spoke to Pellinore and advised that he should let go of the pursuit and he would take it up for the same duration of time that he had hunted it, saying he had done his part and urged him to accept this offer. Pellinore though would not accept this telling him it was his family’s doom to seek the beast and called Arthur a fool for making such a suggestion. He told him that no one else in the world could kill the beast save himself and his next of kin, though he was mistaken possibly through his obsession with it. The beast could only be killed by a few chosen individuals whose qualifications for the task are not revealed, but those who join the pursuit become totally obsessed to the point of derangement with it.
Pellinore then sprang forward pushing his squire aside and leapt upon the fresh horse he led. Arthur shook his head and told him that while he could steal his horse by force while he was unmounted he would like the chance to see which of them was the best horseman with a lance. Pellinore replied that when he wanted him he should come to this spring and there he would always be found. He then spurred the fresh horse in pursuit of the beast leaving Arthur bemused at Pellinore and the events that had unfolded. Puzzled and annoyed Arthur watched as Pellinore rode off after the beast. Then he sent his squire to fetch another horse and sat down under the tree again to wait.
Arthur meets a boy
Merlin, Arthur’s councilor and enchanter, transformed himself into a boy and appeared out of the forest to Arthur to his surprise and asked him why he seemed so thoughtful. Seeing only a boy Arthur told him that after what he had just seen he had a lot to think about as it was the strangest thing in the world. The boy told him that he knew what he had just seen and that he should not let his mind dwell upon it. He then told him that he knew all of his thoughts and that he knew Uther Pendragon was his father and that the Lady Igraine was his mother. This angered Arthur who demanded to know how he knew what he did not. The boy turned and told him that no one in the world knew him better than he and vanished into the forest.
Arthur meets an old man
Merlin then transformed himself into an old man and appeared to Arthur in this guise and went and sat down by the spring to rest. As Arthur approached to talk to him Merlin asked him why he looked so sad. Arthur told him he had a lot to be sad about and that he had just met a boy who told him him things about himself that he should not know, adding that he knew the names of his mother and father. The old man told him that the boy was right and that if he had only have listened to him he would have told him that he had made God angry when he lay with his sister. From this would come a child that would bring down his realm killing him and his knights. Astounded and angry Arthur demanded to know who he was he was now talking to.
Merlin – Public Domain
The old man transformed into Merlin and told Arthur it was he who had come to him as a boy and then an old man. He then told him that he knew all things that were to come and explained the origin of the Questing Beast.
Merlin reveals to him that a human princess had given birth to the beast after she had lusted after her own brother. A demon had promised to make her brother love her if she slept with it. She agreed to the bargain but when it was done the demon manipulated her into falsely accusing her brother of rape. Her furious father ordered that her brother should be torn limb from limb by dogs.
Just before he died her brother foretold that his sister would conceive a monster that would make the same noise that the dogs made as he was torn apart. As he had prophesied his sister gave birth to the monstrous Questing Beast.
Arthur’s doom revealed
Merlin then revealed to Arthur his destiny saying that he would die nobly being killed in battle. He then told him his own destiny would be shameful being imprisoned alive in the earth. While they were talking Arthur’s squire returned with fresh horses. Arthur and Merlin both mounted the horses and rode off to Carlion. When they arrived Arthur sent for Ulfius and Ector who had both known him since birth and asked them the truth about his parents and his conception. They confirmed to him that Uther Pendragon was his father and Queen Igraine his mother. Arthur then sent for Igraine who came bringing with her fair daughter, Morgan le Fay with her. Arthur welcomed them both in a way befitting their status and with great respect and Igraine confirmed what he had been told..
Chaos and balance
In this story the appearance of the Questing Beast can be seen as a precursor to introduce a situation that is not right, or is unnatural, where the combination of wrongs, or even a single wrong, work to influence and manifest in the future. For Arthur his incestuous liaison with Morgause will produce Mordred dooms him even though both were unaware of their relationship to each other. The beast was born from an incestuous relationship between the princess and her brother that produced the abominable creature. In the Arthurian world incest is against the natural order creating chaos and unbalancing the human world. Somehow the balance of nature must be restored and it is Pellinore and others after him who join the quest to kill the beast that tries to restore the balance of nature.
In the Arthurian world sin is not forgotten or cast aside it comes back in later life often with devastating effect and some see the Questing Beast as a manifestation of the incest, violence and chaos that eventually destroys Arthur’s realm. The irony is the beast itself is innocent, as was Arthur in the deception that Merlin placed on Igraine when Uther laid with her. Both are the product of the wrongdoing of others and yet they become the instruments of god, or the gods.
The doom of King Arthur
So when Arthur meets the Questing Beast after dreaming of his own downfall he is told by Merlin about the circumstances of his own birth. He is told how he will be the father of the man who eventually kills him and brings his kingdom to ruin through his incestuous affair with Morgause. Once Arthur had this knowledge he needed to find a way to deal with it which in later stories he attempts to do. Although he cannot save his earthly life some might say he successfully saved his soul in how he later eventually deals with Mordred and dies nobly in battle as foretold. Yet there is disagreement over whether he died. Some accounts say he died while others say he was taken to Avalon for healing. Still others say he sleeps in a cave or waits in Avalon for the time he will return to save Britain from her enemies.