The Arthurian Realm: The Madness of Merlin

Artist: William Blake – Public Domain – Source

This was first published as a two part article titled, British Legends: The Madness of Merlin (Part 1), on #FolkloreThursday.com, 24th, January, 2019, and British Legends: The Madness of Merlin (Part 2) on 31st January, 2019 by zteve t evans. Here it is published as one piece and the ending is different.

The Vita Merlini

The Vita Merlini, written by Geoffrey of Monmouth in the twelfth century, tells the story of Merlin after the Battle of Camlann where he ruled over South Wales, had a wife named Guendoloena and a sister named Ganieda.  Unlike many Arthurian stories, instead of glorifying war, it tells of the horrifying effect of war trauma on the individual and their families even one as famous and powerful as Merlin. The work was originally written in Latin and presented here is a retelling of the story from a translation by John Jay Parry (1).

After Camlann

After the Battle of Camlann, Arthur had been taken to Avalon and Britain split into many small kingdoms that fought among themselves. Merlin ruled over the South Welsh giving laws to the people and foretelling the future.  When Peredur of North Wales quarreled with Gwenddoleu, the King of Scotland, Merlin and King Rhydderch of Cumbria joined him against the Scots resulting in a savage battle.  Alongside Merlin were three brave brothers who had fought beside him in many ferocious conflicts.  They stormed through the enemy lines driving the foe back but eventually were overwhelmed by sheer numbers and slain.  Seeing his brave brothers-in-arms fall Merlin cried,

 “Where can I now find such brother-in-arms who have stood with me and fought the vicious foe?” 

Seeing blood and death all around he wept and lamented for all the dead and dying but the fighting continued unabated. 

The Britons rallied their troops and drove hard against the Scots forcing them to flee for their lives.  Seeing victory, Merlin called Peredur and Rhydderch to him telling them to bury the dead with honour, but then grief took him and he began to wail and cry, mourning the death of his comrades and so many brave warriors.

Madness in the Woods

Peredur and Rhydderch could not console him so great was his distress so they followed his instructions leaving him alone in his anguish.  As his cries rent the air his mind was taken by a fury and he fled into the woods where he found joy and peace in the quiet of the trees and hidden glades. Naked, he hunted animals and harvested the nuts, fruit, and roots surviving only from the gifts of the woods. He watched the animals and birds and learned of their ways and studied the trees and the plants and the natural world about him.

Winter came and food and shelter became hard to find and he struggled to survive.  He often talked out loud to himself about the problems he faced.  One day, while he was hidden among the trees and thickets, a traveller heard him and stopped to listen to what was being said.  To the surprise of the traveller when he approached, the wild man fled through the undergrowth faster than any animal.

Ganieda Seeks her Brother

William Blake [Public domain] (cropped) Source

After Merlin had fled to the woods, Queen Ganeida, Merlin’s sister and the wife of King Rhydderch, was greatly worried for his well being.  She sent searchers to the woods to look for him in the hope of bringing him back. The traveler had resumed his journey and meeting one these told of his strange encounter with a wild man and gave him directions to the scene of the incident.  The searcher thanked him and continued to the scene but Merlin had gone.  He searched all the wooded valleys and hidden glades and scoured the mountains searching places where few had ever trod.

The Fountain

At last, he came across a fountain hidden by hazel thickets and by the gushing water, naked and unkempt, sat the wild man of the woods, who sat talking to himself. Not wanting to alarm him the searcher hid behind a bush.  He was a good singer and played the lyre. Gently and softly he played the strings and sang softly of the mourning of Guendoloena for Merlin, her beloved husband and of the worry of Ganieda, for her brother.

The music and singing soothed Merlin’s soul and he stood to see where it came from. Seeing this, the singer slowly stood up still playing his lyre and repeated the song. The music stirred in Merlin pleasant memories of his wife and sister and was deeply moved by their love. He remembered who he was and what he had been and set aside his madness. He asked the searcher to take him to the court of his old friend King Rhydderch where they both lived.  

At the Court of King Rhydderch

As Merlin walked through the city gates, Ganieda and Guenedolena ran to meet him. They covered him in kisses and hugged him, making him feel greatly loved and he showed his own love to them.  Happily, they led him to the royal court where King Rhydderch received him with great honour.  Merlin seeing the vast crowd of people present and unaccustomed to human company, panicked and his madness returned. Desperately, he tried to escape to the sanctuary of the woods far away from the roaring of voices.

Rhydderch refused to let his old friend go.  He ordered him to be restrained and music played upon the lyre to ease his distress and begged him to stay offering expensive presents but Merlin told him he preferred the treasures of the woods.  Rhydderch worried about his safety in the wild and ordered him to be chained and Merlin fell silent and morose refusing to speak or smile to anyone.

Ganieda Unmasked

One day, Ganieda came looking for her husband who moved to embrace and kiss her affectionately.  Noticing a leaf caught in her hair he gently untangled it while lovingly chatting with her.  Merlin saw this, smiled knowingly and laughed.  This surprised the King and he urged him to say what was funny.  Merlin fell silent refusing to answer, but Rhydderch persisted with his question promising him gifts.  Merlin told him the freedom to return to the woods was the only gift he wanted and if he granted that he would tell him why he laughed. Knowing he had nothing to give that Merlin would value, Rhydderch finally agreed.

Therefore, Merlin said, “I laughed when I saw the affection you showed the Queen when you removed the leaf from her hair, when earlier, she lay under a bush with her lover, which is how the leaf got there.”

Shocked,  Rhydderch looked angrily at his wife.  Ganieda tried to conceal her shame by smiling and saying, “Take no notice of a raving madman who cannot tell lies from truth.  I will prove his madness!”

She called a young boy over saying, “Now dear brother, show us your powers of prophecy.  Tell us how this boy will die!”

Merlin said, “My dear sister, he shall die in manhood by falling from a cliff.”

Ganieda then told the boy to go and get his long hair cut short and put on different clothing.  When he returned thus disguised she made him stand before Merlin and said, “And now dear brother, tell the King what death you foresee for this boy!”

 Merlin replied, “This boy will grow up to meet death in a tree while his mind has shut out all reason.”

Ganieda turned to her husband and said, “This proves my innocence and my brother’s madness for the same boy cannot surely have two deaths. I will prove the point further! “

Taking the boy aside she told him to go and put on girl’s clothing and come back to her dressed in that way.  When he returned she presented him to Merlin saying, “Now, dear brother, tell us how this girl shall die!”

Merlin replied, “Girl, or not, death will be in a river!”

Rhydderch laughed at the three different deaths predicted for the same boy and was sorry he had doubted his wife.  Ganieda was greatly relieved, but deep inside she wept for her brother.  Rhydderch kissed and embraced his wife but inside he grieved for his old friend and brother-in-arms remembering his greatness.

Return to the Woods

Artist: William Blake – Public Domain – Source

Merlin went down to the city gates but Ganieda appeared and spreading her arms before him entreated him to stay.  He thrust her aside and strode on. Her servants tried to stop him but he simply glared down on them as if they were naught but impertinent little imps leaving them shuddering. 

Guendoloena came running through the streets and pushing all aside threw herself before him.  She wailed and wept, begging on her knees for him to stay, that they may live as man and wife again.  Merlin could not look upon her but Ganeida said, “Have pity on your wife who loves you and will die for you.  Would you have her live out the rest of her life in sorrowful longing for her husband?  Say the word and she will follow you to the forest and live as you live.  Say the word brother!”

Merlin bowed his head for a moment as if softening but then the madness in him spoke, “I will be free of her, free of you, free of love and its binding chains, therefore it is right that she be allowed her chance of happiness and marry a man of her own choosing, but beware should that man ever come near!  On her wedding day, I will come to her and give her my gifts.” His sister and wife watched his departure sorrowfully but marvelled how he could have known about the secret affair of the queen and both were convinced the three different deaths of the boy he had predicted proved his derangement. 

The boy grew into a young man and one day set off with friends hunting in the forest. The dogs roused a stag chasing it for many miles and he alone managed to keep up with the chase.  With the dogs hard on its heels the stag sought refuge in a high and rocky place.  In his excitement, the young man became oblivious to the dangers and urged his horse forward.  Coming suddenly to a high ledge looking down upon a river, his horse suddenly stopped throwing him over its head and over the cliff.  As he fell his foot caught in the branch of a tree that overhung the river leaving his body suspended in the air while his head was submerged in the water drowning him and fulfilling Merlin’s prophecy.

Guendoloena’s Wedding Gifts

Returning to the woods Merlin lived as the wild beasts lived.  Through the winter he suffered greatly from the cold, damp and the biting wind but preferred this to the wars and violence of corrupt kings, rejoicing in the absence of human society.

Years passed and one cold night when the stars were clear and bright the moon threw down its light to fall upon a high mountain.  Silhouetted against the magnificence of the heavenly vault a lone madman stood staring up at the sky studying the movements of the heavenly bodies.  He saw the intrigue, murder, the death of kings and all the great events of Britain.  From Venus came a double ray of light that was cut in two.  Knowing this told of Guendoloena’s wedding he set off to take her presents as he had promised.

He came across a stag and by talking soothing words it allowed him to climb upon its back and he rode through the woods with its does following in a long line. Arriving at the place of the wedding he made the beasts stand patiently and obediently while he called out, “Guendoloena! Guendoloena! Guendoloena! I have brought your wedding presents as I promised!”

Laughing at the sight of him upon the stag with the does in obedient line, she came running, marveling how he managed such a feat.

From a high window, the bridegroom looked down at the scene and seeing Merlin riding the stag laughed.  Hearing him, Merlin looked up and realizing who he was flew into a rage.  Grasping the antlers of the stag he wrenched them from their sockets and hurled them at the laughing bridegroom.   The antlers struck with great force embedding in his skull, killing him outright. 

Prophecies of Death

Frank Vincentz [Public domain] Source

Merlin fled upon the stag chased by servants.  The stag outran them until it reached a river which it leaped over, but Merlin slipped from its back into the water.  He was caught and taken to Ganieda at the royal court where he sat silent and morose refusing food and drink causing his sister great grief and worry.  Rhydderch ordered food be placed before him in the hope of tempting him but to no avail, so he ordered that Merlin should be taken for a walk around the marketplace in the hope seeing people and all the different goods and novelties might cheer him.

In the marketplace, Merlin saw a man of ragged appearance sitting before a door begging for money to buy new clothes.  Merlin stood looking at him, laughed and walked on.  Further on, he saw a man purchasing a new pair of shoes while also buying patches of leather.  Merlin stood and laughed and people stared.  Seeing them stare he refused to go on and the servants took him back to the palace and reported to the King.  Rhydderch, curious to know why Merlin had laughed offered to free him if he told him.

Merlin told him he had seen a man begging for coins to buy new clothes when he was sitting on a secret hoard of money. He was laughing at his audacity and the gullibility of people who gave to him and said, “Dig below where he sits and you will find his treasure.”

Next, he had seen a man buying new shoes and leather to patch them with when they became worn.  He had laughed at the irony and futility of the act as he was destined to die by drowning telling him, “He is now lifeless on the river shore.”

Rhydderch sent servants to search the river banks but went himself to where the ragged man sat and digging up the ground below him found his treasure.  His servants returned from searching the river and reported they had found the body of the man who brought the shoes.

Merlin was freed and made his way the gates where his sister caught up with him. She still loved him and begged him to at least see out the winter in comfort with her, but he told her,

“Dear sister, why do you fight to keep me?  Winter will be hard but not as hard as living among the savagery of people, therefore let me be.  But, if you will then build me a lodge in the remoteness of the woods where I may watch the movement of the stars and predict the fate of our people. You can visit me and bring me food and drink and keep me company.”

He left and Ganieda built a lodge for him and would bring food and drink and Merlin thanked her for that and for her company.   One day he told her she needed to return quickly to court as her husband was dying, but told her to come back after the burial with Taliesin who had recently arrived after visiting Gildas in Brittany.

Ganieda returned to court to find to her grief that Merlin had spoken truly.  After her husband’s funeral, she returned with Taliesin to Merlin’s lodge where she decided to live out her days.  Merlin and Taliesin talked of many things.  Merlin told him how they had taken the grievously wounded King Arthur to the Isle of Avalon after the battle of Camlann, leaving him in the care of Morgan le Fay.  He told him the story of the Kings of the Britons from Vortigern to Arthur and then foretold a long period of Saxon domination which would eventually lead to a return to British rule under Cadwalader after prolonged and bloody conflict.

The Healing Fountain

As he spoke one of his servants came rushing in excitedly announcing that a new fountain had gushed forth at the foot of the mountain. Merlin and Taliesin followed the servant to see the wonder.  Both marveled that it should have appeared so suddenly and sat down watching it flow.  Feeling thirsty, Merlin cupped his hands and drank from the fountain and then bathed his brow. As its pure water coursed through his body his madness left him and his reason returned.

Many princes and chieftains came to see the place where the wonderful waters had cured Merlin of his madness.  Seeing him whole and sane again they asked him to rule and guide them with his wisdom and knowledge.  Merlin refused and told them he now preferred his life in the woods to one in a royal court.

Maeldinus

Just as he finished speaking the air was rent by wild howls and cries and a madman rushed out of the woods towards them.  Seeing them he stopped suddenly and then ran around looking to escape.  He was quickly captured and brought before Merlin, who groaned for he knew the man and his heart went out to him understanding what he endured and said, “His name is Maeldinus.  He was my friend many years ago when he was a strong and noble knight. Having such friends I thought myself fortunate.”

He told how they had both been among a hunting party and finding a spring of fresh water they all sat down to rest and quench their thirst.  One of their party found a pile of apples and Merlin shared them out.  Although there was none left for him he was happy for them to enjoy the fruits. His friends all declared they were the finest apples they had ever tasted but their pleasure did not last long.  Soon they were howling wildly and running madly through the woods to become lost in the forest and that was the last time he had seen them and Maeldinus.  

He discovered the poison apples were placed there by a woman who had loved him but who he had spurned.  She had placed the apples for him to find intending revenge, but luckily he had not eaten one and was spared.  Finishing his story, he ordered his servants to make the man drink from the fountain.  They obeyed and the wildness fled from his eyes and intelligence and reason shone forth and he recognized Merlin and remembered who he was.  Merlin invited him to stay and serve him and Maeldinus was pleased to accept.  So Merlin now had his sister Ganieda and Maeldinus as companions and then Talisien spoke and said that he too would remain with him in the lodge.

Ganieda the Prophetess

After the death of her husband, Ganieda lived with her brother and his friends enjoying the closeness of nature and the companionship.  Sometimes she became of elevated spirit and would foretell events to come to her companions concerning the destiny of the Britons.  One day when the spirit came upon her she made a long prophecy concerning the wellbeing of Britain causing her companions to marvel and wonder.  Merlin spoke approvingly and with love telling her that the spirit that spoke to him had fallen silent and the task of foretelling the future was now given to her.

Geoffrey of Monmouth

At this point, Geoffrey brings Vita Merlini to an end saying.

“I have brought this song to an end.  Therefore, ye Britons, give a wreath to Geoffrey of Monmouth.  He is indeed yours for once he sang of your battles and those of your chiefs, and he wrote a book called “The Deeds of the Britons” which are celebrated throughout the world. “(2)

Although the works of Geoffrey of Monmouth are no longer considered as accurate reference books his influence on British culture cannot be denied and as cultural products of his time they are priceless and certainly he earns at least a bouquet.

Offering a Prayer

Instead of a tale of heroism and glory he gave us a very tragic human story concerning one of the most powerful, important and enigmatic characters of Arthurian tradition. It showed the love and dedication of family and friends supporting a sufferer of trauma through dark times.  Therefore, perhaps we can offer our own thoughts and prayers to our own divinities to comfort and heal those afflicted by inner anguish, torment or war trauma and offer support where ever we can.

© 24/01/2019 zteve t evans and #FolkloreThursday.com

References, Attributes and Further Reading

Copyright January 24th, 2019, zteve t evans and #FolkloreThursday.com

Advertisements

Warrior Women — The Battle of Britomart and Radigund the Amazon Queen

Imaged by Frederic Shields [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)] (Cropped) Wikimedia Commons
This article was first published under the title of British Legends: Warrior Women — The Battle of Britomart and Radigund the Amazon Queen on #FolkloreThursday.com, 28/02/2019 by zteve t evans

The Faerie Queen

The epic unfinished poem, The Faerie Queene by Edmund Spenser, published 1590-96, created a parallel of the medieval universe that alluded to events and people in Elizabethan society. The narrative draws on Arthurian influences, legend, myth, history, and politics, alluding to reforms and controversial issues that arose in the times of Elizabeth I and Mary I. It is an allegorical work that both praised and criticised Queen Elizabeth I, who is represented in the poem by Gloriana, the Faerie Queene. The six human virtues of holiness, chastity, friendship, temperance, justice, and courtesy are all represented by a knight. Spenser raises many questions about Elizabethan society, especially about the role of women in maintaining the patriarchal order. This is represented by a spectacular battle between Britomart, the Knight of Chastity, and Radigund, the Amazon Queen.

Britomart the Knight of Chastity

Britomart is a virginal female knight, who not only represents chastity but is also associated with English virtue, especially military power. The Brit part of her name comes from “Briton while martis comes from the Roman god of war, Mars, meaning war-like person. From an early age she refrained from the traditional activities of girls at the time, and was trained in the use of weapons and combat, preferring such typically masculine activities. She dressed in the armour of a knight, acted like a knight, fought like a knight, and wielded a magical black spear.

After a long quest and many adventures seeking him, Britomart married Artegall, the Knight of Justice whom she had seen in the magic looking glass belonging to Merlin. Yet, as was often the way with knights, Artegall was bound to a quest he could not abandon without losing his honour. Gloriana, the Faerie Queene, had given him the task of rescuing the Lady Eirena from the tyrant Grantorto. It was his chivalric duty to complete the quest or die trying. Despite her sorrow at his leaving, Britomart knew she had to allow her husband to complete his quest, and looked forward to his return.

Queen Radigund, the Warrior Queen

On his quest, Artegall, accompanied by Talos, an iron-man who helped him in the dispensation of justice, came to the country of the Amazons, ruled by the warrior Queen Radigund. She fought against any knight who arrived in her realm and would not submit to her will. After conquering them, she forced them to obey her every command or die. Radigund made all defeated knights remove their armour and against their will wear female clothing, forcing them to work by spinning thread, sewing, washing clothes, and other tasks that women usually did. If any refused or complained, she executed them.

Read More

The Arthurian Realm: Morgan le Fay – Healer, Witch and the Woman Question.

This article was first published on #FolkloreThursday.com on November 29, 2018, titled British Legends: Morgan le Fay – Magical Healer or Renegade Witch? written by zteve t evans

Introducing  Morgan

In Arthurian tradition, the elusive sorceress Morgan le Fay becomes one of King Arthur’s most dangerous foes, breaking traditional family bonds and working to undermine and bring down the strict patriarchal system and chivalric order of the Arthurian world. Morgan is an enigma: despite attempting to kill King Arthur and usurp his kingdom, she takes him into her care after he is severely wounded by Mordred in the battle of Camlann, which brings an end to his kingdom. This work draws mostly from Geoffrey of Monmouth’s Vita Merlini, and Historia regum Britanniae (The History of the Kings of Britain) and Sir Thomas Mallory’s Le Morte D’Arthur, with influences from other texts, and looks at how Morgan’s character changes from benevolent, to malignant and then back to benevolent. To do this, we look at her early life, how she used Arthur’s famous sword Excalibur against him and stole its scabbard, and the disaster this would cause. This is followed by a discussion on two important topics that had a considerable influence on medieval society: the Querelle des Femmes or The Woman Question, and witchcraft, before concluding with Morgan’s return to Avalon.

As Ruler of Avalon

Geoffrey of Monmouth introduces Morgan into Arthurian literature in Vita Merlini, as ‘Morgen’, presenting her as the leader of nine benevolent sisters that rule the island of Avalon. She is the most beautiful, the most knowledgeable and the most powerful of the sisters. As well as being a skilled healer, she can fly or transport herself at will from place to place, and she has shape-shifting abilities.

It is not clear whether these ‘sisters’ are family, or members of some kind of religious or mystical order. In the work of some later writers, she becomes either the step-sister or full elder sister of King Arthur, but a radical change happens with her character. As Arthur’s elder sister, she breaks the traditional bond of love between brother and sister and the nurturing role so often associated with the elder sister towards their younger brother. Furthermore, instead of the wise and benevolent sorceress, she evolves into a malign, sexual predator, hating her brother and his wife Queen Guinevere, and forsakes her place at the center of the Arthurian establishment, moving to its periphery and becoming a renegade attacking the established order. She targets the Knights of the Round Table, especially Sir Lancelot, weaving dark spells and plots to trap them. Eventually, she becomes nothing less than an enemy of the state and, arguably, its most dangerous adversary, until Mordred emerges to usurp the crown, resulting in the battle of Camlann.

Morgan’s Early Life

In Historia Regum Britanniae, Geoffrey of Monmouth makes Morgan the youngest daughter of Gorlois, Duke of Cornwall, and his wife Igraine. When the King of the Britons, Uther Pendragon, first set eyes on Igraine, he became wildly infatuated with her. Unable to contain his lust, he attacked Cornwall to take Igraine for himself. Gorlois sent his wife to his safest stronghold of Tintagel while he confronted Uther’s troops in battle. While the military confrontation took place, Merlin, using his magical arts, transformed Uther into the likeness of Gorlois to allow him to gain access to Igraine at Tintagel. The guards, believing it was Gorlois, let him enter the stronghold. Believing he was her husband, Igraine lay with him, and that night Arthur was conceived.

While this was taking place, Gorlois was killed battling Uther’s army. After satisfying his lust, Uther returned to his troops and, on learning of the death of the duke, took Igraine to be his wife. He married her eldest daughter, Morgause, to King Lot of Lothian and the next eldest, Elaine, to King Nentres of Garlot. Morgan was the youngest and he sent her to a nunnery.

Morgan hated Uther because she knew what had happened the night her father died, and deeply resented Arthur as the product of his lust. At the nunnery, she was introduced to astrology, the dark arts of necromancy and the skills of healing, becoming highly adept in this field. As her skill and knowledge grew, people began to call her Morgan le Fay in acknowledgement of her abilities. Eventually, she joined Arthur’s court and became a lady in waiting to Queen Guinevere.

Read More

The Arthurian Realm: The Quest for the Sangreal

The Sangreal

In Arthurian romance the mystical, magical quest of the Sangreal is a popular story that has its roots in medieval times, though its seeds may be from much earlier.  It uses allegories to blend together pagan motifs, Christian tradition and political and social concerns of the day into a story of spiritual evolution for the main protagonists who must remain true to the quest.  The Sangreal is another name for the Holy Grail which eventually became conflated with the Holy Chalice.  There are several other versions of its name and in different stories it has appeared in different forms such as stone or wood, or as a cup or dish. The earliest of these romances was Le Conte du Graal by Chrétien de Troyes who died before it was finished but was added to later by other poets.  Other authors also created versions of the story such as Le Roman du Graal, Joseph d’Arimathe, Merlin, and Perceval by Robert de Boron, the Vulgate Cycle, whose authorship is disputed and Parzival, by Wolfram von Eschenbach.  Later, Sir Thomas Malory wrote Le Morte D’Arthur, blending together Arthurian and grail tradition, and it is from this that the greatly summarised version of the tale below draws the most.

Origin of the Sangreal

In this allegorical story set in the time of King Arthur, the Sangreal was the cup that Jesus Christ drank from at the last supper, and the Sacred Spear was the one Longinus, the Roman soldier, used to pierce his side during his crucifixion.  Joseph of Arimathea brought them to Britain and his descendants, the Grail Kings of Castle Corbenic were granted guardianship on condition that each guardian lived a life of purity in deed and thought, dedicated to Jesus Christ.  For many ages, the Sangreal remained a visible, tangible object — alongside the Sacred Spear — that pilgrims came from far and wide to pray before.

Over time, one of its guardians allowed the moral standards that behoved his role to slip, and sought forbidden love. The Sacred Spear punished his weakness, inflicting a wound to his groin that could not be healed, leaving the king maimed and kept alive only by the power of the Sangreal; after this, the Sangreal and Sacred Spear were hidden from the people’s eyes.  In those days the fertility of the land was linked to that of the king, and his realm became a barren wasteland until the time came when he would be healed by the purest knight in the world.

Merlin’s Message

At Camelot, Merlin had not been seen for some time and, worried at his absence, King Arthur sent out knights to find him.  Sir Gawain went out searching, and while travelling through the forest of Brocéliande he heard the sound of someone groaning. Following the sound, he found a column of dense mist that he could not penetrate.  From the mist came the voice of Merlin who revealed that his mistress, Viviane — the Lady of the Lake — had imprisoned him there for all time.  He instructed Gawain to return to King Arthur and tell him of his plight. Yet, emphasizing that nothing could be done to save him, he gave an important message to relay:

“Tell Arthur a great event is now unfolding. The knight is born and ready to begin and accomplish this task for the good of the land and its people.  Now is the time of the quest of the Sangreal.”

Gawain quickly returned and delivered the message to King Arthur, who grieved for his old friend as he turned over the message in his mind.

Pentecost at Camelot

It was the custom of King Arthur to celebrate the feast of Pentecost with all his knights around the Round Table.  Each of the knights had their own seat at the Round Table with their name inscribed upon it, and there was one vacant seat known as the Siege Perilous. As the feast was about to begin a squire brought news that in a nearby river there was a red slab of marble that floated on the water.  King Arthur led his knights to the river to investigate. Fixed firmly within this slab, as if it had been driven in, was a sword upon which was inscribed the following words,

“Never shall I be drawn forth except by he who is the perfect knight and at his side, I will hang.”

Sir Gawain tried to draw the sword but failed, as did Sir Percival and many others, but none could free it.

The Quest of the Sangreal

Having investigated, they returned to the Round Table to eat. While they were eating the windows and doors all suddenly slammed shut.  The candles flickered, went out and then came back on again, and stood before them appeared a very old holy man accompanied by Galahad, the son of Sir Lancelot.  The holy man led Galahad to the Siege Perilous and seated him there.  They watched in awe as the lettering on the seat changed magically to read, Galahad.   King Arthur led Sir Galahad to the floating slab of marble and he easily withdrew the sword to the wonder of all.

Arthur and his knights returned to their feasting and again, the candles suddenly dimmed and there was a peal of thunder.  A ray of light shone down and in the middle of the Round Table there appeared the glowing Sangreal veiled in white silk. Inspired by this miraculous event, Sir Gawain declared he would not rest, day or night, for one year and a day, until he saw the Sangreal fully unveiled.  Arthur remembered the message of Merlin and was full of disquiet.  He knew the others would follow his example and realized there was every chance some would die on that quest, or not return.  In the early days of summer, as one hundred and fifty knights rode from Camelot on the quest of the Sangreal, King Arthur wept, knowing the world had changed forever.

Read More

Uther Pendragon, the Prophecy of Merlin and the Making of a King

The legendary Uther Pendragon was the father of Arthur Pendragon, who was destined to become the greatest King of the Britons. Arthur would drive out the invading Saxons, bring peace to the country and build an empire in Europe. Uther was usually seen as a strong king and a great warrior but could also be vain, quick tempered, impulsive and ungrateful at times. This impulsiveness and ingratitude came to the fore when he fell passionately in love with Igraine, the young wife of one of his oldest and most loyal nobles, Gorlois, the Duke of Cornwall. Gorlois had served the king bravely and faithfully and through his wisdom had turned a likely defeat into a resounding victory for Uther, who may have been expected to show his thanks and gratitude. Nevertheless, when love strikes as it struck Uther, the result can be devastating. Uther’s burning passion for Igraine unleashed a violent and bloody war to win the object of his lust, aided by the subtle arts and magic of Merlin. This work draws mostly from Geoffrey of Monmouth, Gildas and Wace, and brings together the elements of lust, violence, deception and the magic of Merlin. It was from this mix that King Arthur, the great defender and savior of the Britons from the Saxons, would be conceived, and eventually come to power to save his people.

The Prophecy of Merlin

Uther became King of the Britons of the island of Britain after the death of his brother King Aurelius Ambrosius from poisoning. As Aurelius lay seriously ill in Winchester, word came that Pascentius, the son of Vortigern, and Gillomanius the King of Ireland had landed with an invading army. With Aurelius incapacitated, Uther, accompanied by Merlin, led the army of the Britons to meet the invaders, having no idea of the treachery that would befall his brother.

On his way to the battle, Uther saw a most remarkable spectacle in the skies. There appeared a star of such magnitude and brilliance that it was seen both day and night. The star emitted a single ray of light that created a fiery mass resembling the body and head of a dragon. Shining from the mouth of the dragon came two rays of light. One extended out across the skies of Britain and over Gaul. The other extended out over the Irish Sea culminating in seven lesser beams of light. Such was its magnitude, it could be seen all across Britain and beyond, and filled the people with fear and dread not knowing what it might portend.

On seeing it, Uther called Merlin to him and asked its meaning. Merlin looked up at the sky and cried out in sorrow,

“O irreparable loss! O distressed people of Britain! Alas! the illustrious prince is departed! The renowned king of the Britons, Aurelius Ambrosius, is dead! whose death will prove fatal to us all, unless God be our helper. Make haste, therefore, most noble Uther, make haste to engage the enemy: the victory will be yours, and you shall be king of all Britain, For the star, and the fiery dragon under it, signifies yourself, and the ray extending towards the Gallic coast, portends that you shall have a most potent son, to whose power all those kingdoms shall be subject over which the ray reaches. But the other ray signifies a daughter, whose sons and grandsons shall successively enjoy the kingdom of Britain.” (1)

Uther, although undoubtedly impressed by the heavenly display, doubted Merlin’s interpretation. Maybe he did not want to believe his brother was dead and maybe he did not want to be distracted by thoughts of taking the crown. Maybe the prophecy that his son would build a great empire and from his daughter would come the future Kings of the Britons was too much of a distraction. Whatever the future might bring, the immediate peril lay before him and he was determined not to fail. He was now less than half a day’s march from Pascentius and Gillomanius who presented a real threat that could not be ignored or postponed. Therefore, with great determination, he pushed on to meet them head to head in battle.

The two sides attacked each other on sight, and a furious and bloody fight ensued that raged unchecked throughout the day. Eventually, Uther and the Britons gained the advantage and when Pascentius and Gillomanius were killed, the Irish and Saxons fled the field, making for their ships. Uther gained a stunning victory, confirming the accuracy of the first part of Merlin’s prophecy. The next day, as Uther and his troops were savouring their victory, a messenger arrived from Winchester with the grievous news of the death of his brother, King Aurelius Ambrosius. The messenger told how he had been buried in the Giant’s Dance, the monument he had caused Uther and Merlin to bring to Britain, thus, sadly confirming another part of the prophecy.

Read More

 

Eldol the Mighty, Duke of Gloucester

881px-a_chronicle_of_england_-_page_112_-_william_receives_a_fatal_hurt_at_mantes

James William Edmund Doyle [Public domain], via Wikimedia Commons

The Three Vigorous Ones of Britain

One of the lesser known and unsung heroes of the legend and mythology of the Britons was Eldol, the Duke of Gloucester.  Although mentioned in History of the Kings of Britain by Geoffrey of Monmouth he is largely unknown but his story tells of treachery and revenge in wild, wild times.  He was also known as Eldol the Mighty and was also mentioned in the Triads of Britain by Iolo Morganwg, as one of the Three Vigorous Ones of Britain.  The other two were  Gwrnerth of the sharp shot, who shot and killed the greatest bear that had ever lived using a straw arrow and Gwgawn of the mighty hand.   Gwgawn alone rolled the Stone of Maenarch, which normally needed sixty of the strongest oxen to move it, from the bottom of the valley to the top of the mountain.

Eldol gained his place as one of the vigorous three because he survived the terrible event in the history of the Britons known as the Treachery of the Long Knives by fighting his way free.   He also joined with the new King of the Britons, Aurelius Ambrosius and burnt the traitor King Vortigern in his tower.  Then he fought for Aurelius against the Saxons dueling with and capturing alive their warlord Hengist bringing him to face the justice of the King of the Britons.

The Treachery of the Long Knives

The event that became known as the Treachery of the Long Knives happened when Vortigern, the King of the Britons invited the Saxon warlord, Hengist to a peace conference at a monastery on the mythical Mount Ambrius on Salisbury Plain.  All participants were supposed to attend unarmed and this rule was strictly followed by the Britons.  However, Hengist had ordered his chieftains to conceal a long knife in their clothing to use at his command.  They were to act in  a peaceable and friendly manner and socialize with the Britons putting them at ease.  When Hengist gave the agreed  signal the Saxons stabbed the nearest Briton to them.  This act of treachery resulted in the deaths of most of the leading Britons.  Only Eldol and Vortigern of the Britons survived the attack. Eldol found a wooden stave which he used with deadly effect to kill six hundred and sixty Saxons in a desperate  fight between the setting of the sun and darkness before fighting his way to a horse and escaping to his home town of Gloucester.

Vortigern was purposely spared on the orders of Hengist because he was married to his daughter, Rowena, but also to draw ransom from and to manipulate further.  In return for his life Hengist demanded all of the fortified towns and places of the Britons be handed to him. With no other choice Vortigern agreed virtually handing over the rule of Britain to him.   This event profoundly affect the ability of the Britons to resist the Saxons as they were now virtually bereft of experienced leadership and no strong places. Vortigern, in an attempt to keep himself safe, looked for a site where he could build a place of strong refuge now that Hengist had all the fortified places of the Britons.

Merlin and the Two Dragons

At one site he made continued attempts to build a tower but the works would keep falling down overnight.  He was advised by Merlin that underground was a pool of water and that was what was making the walls fall down.  In the water there were two dragons; one red and one white that had been imprisoned there many, many, years ago in another age by KIng Lludd.

Merlin advised Vortigern to drain the pool and the dragons were revealed and set about fighting each other.  The red dragon drove out the white after a long and violent struggle. Merlin told him this represented the victory of the Britons over the Saxons and advised him that he saw two deaths for him.  One from the Saxons and one from the Britons but he could not say which would come first. He also prophesied the arrival of Aurelius Ambrosius who would unite the Britons and be crowned their king.  He would drive out the Saxons and come looking to avenge his father and elder brother who had been murdered by Vortigern when he usurped the throne. He made it clear his fate was sealed and the only question was who would get to him first.

Aurelius Ambrosius

Eldol and the few nobles who were left who had not been present at the massacre of the Britons by Hengist stepped up to take the leadership of the Britons and now joined forces with Aurelius recognising him as the rightful heir to the throne and making him their King.   They wanted him to drive out the Saxons first and then bring Vortigern to justice for bringing them in in the first place but Aurelius refused insisting Vortigern would be dealt with first. Eldol paid homage to him and told him how he had survived the Saxon treachery and of those who had fallen.

The Burning of Vortigern

Aurelius listened sympathetically but made it clear he wanted to defeat Vortigern first saying,

“See, most noble duke, whether the walls of this city are able to protect Vortigern against my sheathing this sword in his bowels. He deserves to die, and you cannot, I suppose, be ignorant of his desert. Oh most villainous of men, whose crimes deserve inexpressible tortures!  First he betrayed my father Constantine, who had delivered him and his country from the inroads of the Picts; afterwards my brother Constans whom he made king on purpose to destroy him. Again, when by his craft he had usurped the crown, he introduced pagans among the natives, in order to abuse those who continued steadfast in their loyalty to me: … Now, therefore, my countrymen, show yourselves men, first revenge yourselves upon him that was the occasion of all these disasters; then let us turn our arms against our enemies, and free our country from their brutish tyranny.” (1)

Wasting no more time, Aurelius and Eldol then put on their armour together intent on the destruction of Vortigern.   Aurelius set siege engines to work to break down the walls of the defenses but these failed. Determined to waste no more time he ordered the moat be drained and  filled with wood and combustible material and set ablaze. He commanded his archers to let fly burning arrows into the stronghold that found plenty of fuel. Vortigern was burnt to death in the tower of his last refuge along with his wives.

999px-a_chronicle_of_england_-_page_097_-_the_death_of_harold

James William Edmund Doyle [Public domain], via Wikimedia Commons

Defeating  the Saxons

With Vortigern defeated the King of the Britons turned his attention to Hengist and the Saxons and moved his army northwards to confront him.   Hengist realised he had to fight the Britons head on or risk becoming trapped. To motivate his men he pointed out that they had the advantage in numbers telling them this would ensure victory.   Then he moved his army to a place where he knew the Britons would have to pass through hoping to take them by surprise. However, Aurelius had anticipated this and quick marched his men to confront the Saxons before they were ready.   He had given each regiment strict instructions and would himself lead the cavalry in a charge on the Saxon positions.

This had been the moment that a Eldol the Duke of Gloucester had been yearning for ever since the Treachery of the Long Knives.  His big hope was to find Hengist on the battlefield and engage in single combat to the death with him.   Many of the Britons also had old scores to settle against the Saxons and were determined to avenge the crimes they had committed against them.  Even so, the Saxons were still a powerful army and to defeat them would require a massive effort by the Britons.

With the arrival of the Britons the battle was quick to flare up and raged with unrestrained ferocity from both sides.   Eldol scoured the field searching out Hengist but the fighting was to thick and fierce and in the fray it was impossible to find him.   Despite urging his men on and presenting a fine example of bravery and leadership Hengist realised the Britons had gained the advantage and led his men in a retreat to the town of what is now Conisburgh.

Again Hengist resisted taking his army into the city fearing Aurelius would lay siege to it preventing escape.  He knew his Saxons were still a powerful force and he marshalled them and regrouped outside the town and prepared them to face the Britons outside the town.  His thinking was that he would rather defeat them in outright battle of force a way through and escape heading for Scotland, or to their ships on the coast.

Aurelius wasted no time and attacked the Saxons on arrival and there began a most terrible and bloody battle.   The Britons attacked with all their might hoping to overpower the Saxons who fought back courageously. Seeing the ferocity of the Saxon defense Aurelius sent in cavalry against them breaking their ranks and preventing them from regrouping and  causing confusion. This disarray encouraged the Britons who attacked now with greater ferocity.

Aurelius again urged the cavalry against the Saxons driving them before him.  Eldol fighting on foot leading the infantry took the fight to the Saxons killing all in his path but always seeking out his deadly archenemy, Hengist.   Eventually the two met face to face and a deadly duel followed. Hengist was a skilled swordsman and as ferocious as any warrior and Eldol the champion of the Britons now had his wish come true and while the battle raged all around them the two fought one another in a ferocious duel.

At times Hengist drove forward against his opponent but Eldol parried blow after blow and through the power in his arms and body and the steel of his will fought back. Hengist recovered and again with his swordsmanship began to take the advantage but at that moment the arrival of a fresh contingent of cavalry led by Gorlois, Duke of Cornwall gave renewed energy to the Britons and Eldol surged forward and managed to take a strong grip on the war helmet of Hengist and catching him off balance pulled him into the ranks of the Britons.

A clamour rose among the Britons for Hengist to be killed immediately.  Eldol refused telling them that Hengist would face the justice of Aurelius Ambrosius, the King of the Britons.   He had him bound in chains and taken from the battlefield to await the justice of the king. With Hengist now in their hands the Britons gained great heart and fought harder.  Although the Saxons had lost their general and great inspirational leader they continued to fight on but gradually, lacking his direction they were steadily and surely pushed back until they were forced to flee for their lives.

The Vengeance of Eldol

With the Britons victorious Aurelius decided to rest his army in Conan driving out any remaining Saxons.  Then he gave orders for the dead to be given a proper burial and tended the wounded of his own army and rested his troops.   To help him decide the fate of Hengist he called a council of his lords and bishops and had Hengist brought before him. Eldad the bishop of Gloucester and the brother of Eldol stood up and said,

“Though all should be unanimous for setting him at liberty, yet would I cut him to pieces. The prophet Samuel is my warrant, who when he had Agag, king of Amalek, in his power, hewed him in pieces, saying, As thy sword hath made women childless, so shall thy mother be childless among women. Do therefore the same to Hengist, who is a second Agag.” (2)

Aurelius and all those present unanimously agreed that this would.  Therefore, Eldol led Hengist from the council and executed him as had been decided.   King Aurelius Ambrosius who always showed respect to others ordered that earth should be raised over the body of Hengist as was the traditional burial practice of the Saxons in their homeland.  So it was that Eldol who had survived that terrible night of Saxon treachery came at last to wreak his vengeance on his archenemy, Hengist and become one of the mightiest heroes of the Britons.

© 12/07/2016 zteve t evans

References, Attributions and Further Reading

Copyright zteve t evans

Merlin and the Giant’s Dance: The Victory of Art over Strength

1212px-Stonehenge_-_Wiltonia_sive_Comitatus_Wiltoniensis;_Anglice_Wilshire_(Atlas_van_Loon)

By Blaeu, J (Atlas van Loon) [Public domain], via Wikimedia Commons

According to Geoffrey of Monmouth in History of the Kings of Britain  Merlin was an advisor, prophet and magician of kings.  One of his greatest feats was to dismantle a huge stone circle known as the Giant’s Dance situated on Mount Killaraus in Ireland and bring it across the Irish Sea to Britain where he installed it for King Aurelius Ambrosius as a monument to the victims of a Saxon massacre of leading Britons.  What follows is a retelling of the story of how and why Merlin brought the Giant’s Dance from Ireland to Britain beginning with the return of Aurelius and his brother, Uther.

The Return of Aurelius Ambrosius

While the usurper King Vortigern had been misruling Britain in violent times, the true heirs to the throne, Aurelius Ambrosius and his brother Uther had been sent to  Armorica by opponents of the king being too young to rule and to protect them from him.As Aurelius grew up  he entered many of the royal tournaments around Europe and fought for Armorica in many of their battles. He gained a fearsome reputation as a formidable warrior and leader of men.

As he and Uther had come of age, with the help of the King of Armorica, they prepared for their return to Britain.  They intended to, wreak vengeance on Vortigern and defeat Hengist and the Saxons and reclaim their rightful inheritance.   They built a great fleet of ships and filled them with warriors and sailed across the sea to disembark their troops at Totnes.  News of their arrival spread like wildfire.  The remaining warlords of the Briton flocked to their cause making Aurelius the King of Britain.  After a series of battles they defeated their enemies killing Vortigern and Hengist and succeeded in driving out the Saxons.

As he had marched to battle King Aurelius had been appalled at the damage and suffering the Saxons had caused.  Now victorious, he called a council of his lords and clergy to discuss and plan the rebuilding of war-ravaged Britain.  He brought back the old laws and returned lands to those that had lost them to the Saxons.  Where there was no living heir he divided these lands among his loyal followers.

The Treachery of the Long Knives

He travelled through many towns and cities and eventually arrived in Winchester. Then he traveled to Kaercaradduc, now known as Salisbury and at the instigation of Bishop Eldad visited the monastery of Ambrius.  This was the place where the murder of the British lords and nobles took place at the instigation of Hengist.  This event had scarred the psyche of the Britons and became known as The Treachery of the Long Knives. Aurelius visited the burial place of the victims and was overcome with emotion with the terrible event that happened there.  He began to think about an appropriate monument to remember and honour the victims by so that Britons should never forget the treachery wrought by Hengist and the Saxons

Seeking inspiration he brought together the best masons, carpenters and artisans in Britain  telling them to design and build a fitting monument.   After much deliberation these worthy men went to King Aurelius and told him despite their skills and craftsmanship they could not between them come up with a fitting design.  Then the archbishop of the City of the Legions, stood up and said,

“If any one living is able to execute your commands, Merlin, the prophet of Vortigern, is the man. In my opinion there is not in all your kingdom a person of a brighter genius, either in predicting future events, or in mechanical contrivances. Order him to come to you, and exercise his skill in the work which you design.” (1)

Merlin had gained fame when he had revealed to Vortigern the  two hidden dragons that  were hidden in a pool that caused building work on a new stronghold to collapse.  He also predicted the arrival of Aurelius Ambrosius and his brother Uther with an invasion force to take back the crown of Britain.  Merlin also forewarned Vortigern that he saw two deaths for him: one by Aurelius and the other by the Anglo-Saxons.  It so happened that Aurelius reached him first and burnt him to death in his stronghold.  Merlin also predicted there would come a king who would drive out the Anglo-Saxons from Briton and create an empire in Europe and that would be Arthur.

Merlin’s Advice

Hearing what was said, Aurelius sent messengers to find and bring back Merlin.  The messengers traveled to all parts of the country and eventually found him.  The message was given and Merlin was escorted to the court of King Aurelius Ambrosius.  Aurelius welcomed Merlin warmly and made it clear he was very pleased to see him.  He was genuinely curious about him and his prophecies asking many questions concerning them. Then he requested that he make a prophecy there and then.  Merlin declined saying,

“Mysteries of this kind are not to be revealed but when there is the greatest necessity for it. If I should pretend to utter them for ostentation or diversion, the spirit that instructs me would be silent, and would leave me when I should have occasion for it.” (2)

Others present urged and encouraged him but he flatly refused. Aurelius, respecting Merlin’s answer changed the subject and told him of his idea to built a fitting monument to those who died during The Treachery of the Long Knives.   He explained how the best craftsmen and masons in Britain could not think of a suitable design and requested his opinion  on the matter.  Merlin replied,

“If you are desirous,to honour the burying-place of these men with an everlasting monument, send for the Giant’s Dance, which is in Killaraus, a mountain in Ireland. For there is a structure of stones there, which none of this age could raise, without a profound knowledge of the mechanical arts. They are stones of a vast magnitude and wonderful quality; and if they can be placed here, as they are there, round this spot of ground, they will stand for ever.” (3)

King Aurelius Ambrosius was bemused and laughed out loud thinking he was not serious saying,

“How is it possible to remove such vast stones from so distant a country, as if Britain was not furnished with stones fit for the work?”  (4)

However, Merlin was very serious and told him sternly,

“I entreat your majesty to forbear vain laughter; for what I say is without vanity. They are mystical stones, and of a medicinal virtue. The giants of old brought them from the farthest coast of Africa, and placed them in Ireland, while they inhabited that country. Their design in this was to make baths in them, when they should be taken with any illness.

For their method was to wash the stones, and put their sick into the water, which infallibly cured them. With the like success they cured wounds also, adding only the application of some herbs. There is not a stone there which has not some healing virtue.” (5)

Then Aurelius and all those present fell silent at the words of Merlin.  Aurelius discussed the proposal with those present and it was agreed that such a monument to the dead would be fitting.  The king’s younger brother, Uther was appointed command of an army fifteen thousand strong.  He was to travel to Ireland to Mount Killaraus and bring the stones back to Britain using any means necessary including force.   Merlin was also sent with him as his advisor and to direct the work in uprooting and transporting thèm from the legendary mountain back across the sea to Britain and then to their final destination at Ambrius.  Once there, he would set them up exactly as they had been in Ireland.   A suitable fleet of ships was built to carry the stones and the army under the leadership of Uther, with Merlin as his advisor, set sail for Ireland.

The Taking of the Giant’s Dance

The King of Ireland was a young man named Gillomanius.  When he heard of the landing of an army of Britons  upon the shores of his kingdom be wasted no time in mustering his own warriors to counter the threat.  On being told the motive for their presence he laughed long and loudly.  He poured scorn and derision on them saying,

No wonder a cowardly race of people were able to make so great a devastation in the island of Britain, when the Britons are such brutes and fools. Was ever the like folly heard of? What are the stones of Ireland better than those of Britain, that our kingdom must be put to this disturbance for them? To arms, soldiers, and defend your country; while I have life they shall not take from us the least stone of the Giant’s Dance.” (6)

Gillomanius ordered his army into defensive positions around the stones.  Uther, seeing the Irish intent to defend the Giant’s Dance and with his mission and goal clear commanded the army of the Britons to attack.   The Britons forced the Irish to scatter preventing them from uniting. Gillomanius was routed and forced off Mount Killaraus leaving the stones to the Britons.

When at last they stood on Mount Killaraus before the Giant’s Dance, Uther and the Britons were full of admiration for what they saw and stood in awe looking at them.  Then Merlin came among the army of the Britons and challenged them saying,

“Now try your forces, young men, and see whether strength or art can do the most towards taking down these stones.” (7)

Taking up the challenge the soldiers went to work work trying all sorts of levers and pulleys with great lengths of ropes and cables.  They pulled, pushed and sweated and strained  but no matter how hard they tried they could not move a single stone one inch.

After watching their efforts for some time in quiet amusement Merlin then took command of the project.   He showed them how to construct engines he had designed and under his watchful eye and supervision the stones were taken easily from the ground and transported to the ships and placed safely on board.  When all the stones were loaded the fleet set off under a fair wind to Britain where Merlin supervised their transport to the site prepared at Ambrius.

When messengers brought the news of their arrival in Britain to King Aurelius Ambrosius he was overjoyed.  He summoned all of Britain’s noblemen and clergy to celebrate the feast of the Pentecost at the monastery of Ambrius to formally dedicate the monument to those fallen in The Treachery of the Long Knives.   The celebrations lasted for three days and in front of the whole assembly and with respect to all royal protocol, Aurelius placed the crown of Britain on his head.  Then he sent for his servants and insisted they join with the nobles and clergy in feasting as thanks for their excellent and loyal service.

The Victory of Art over Strength

He then attended to all necessary business matters and appointed bishops to the vacant sees of York and the City of Legions, known today as Caerleon.  He gave York to Sanxo and the City  of Legions to Dubricius.  After he had settled other affairs of his realm he commanded Merlin to reconstruct the Giant’s Dance around the graves of the victims of the Saxon treachery.   Merlin used the same arts and techniques he had used on Mount Killaraus to quickly install the Giant’s Dance on their new site exactly as they had been in Ireland.   Once erected the Giant’s Dance proved to be a most fitting and enduring monument as King Aurelius had intended and answered Merlin’s challenge proving “the victory of art over strength” 

When King Aurelius Ambrosius died he was buried in the Giant’s Dance and his younger brother Uther became King of Britain.  When Uther died through treachery he too was buried there and today the Giant’s Dance still stands as a monument to the victims of treachery and betrayal.

© 21/11/2017 zteve t evans

References, Attributions and Further Reading

Copyright November 22st, 2017 zteve t evans