Sir Galahad the Perfect Knight

640px-arthur_hughes_-_sir_galahad_-_the_quest_for_the_holy_grail

Sir Galahad first appeared in medieval Arthurian romance in the Lancelot-Grail cycle of works and then later in Le Morte d’Arthur by Sir Thomas Malory.  He was the illegitimate son of Sir Lancelot and Elaine of Corbenic and became one of King Arthur’s Knights of the Round Table.  When he came of age he was considered the best knight in the world and the perfect knight and was renowned for his gallantry and purity becoming one of only three Knights of the Round Table to achieve the Holy Grail.  The other two were Sir Bors and Sir Percival.  Pieced together here is a brief look at his early life and how through his immaculate behavior he rose to such an exalted status  achieving the Holy Grail and a spiritual dimension which remained frustratingly out of reach of King Arthur, Sir Lancelot and most of the the other Knights of the Round Table and concludes by comparing his achievements with those of King Arthur and Sir Lancelot.

King Pelles

King Pelles the lord of Corbenic the Grail Castle, in the land of Listeneise  and was Galahad’s maternal grandfather.  He was also one of the line of the guardians of the Holy Grail. In some Arthurian romances  Joseph of Arimathea brought the Grail to Britain and gave it to Bron, his brother-in-law, to keep safe and Pelles was descended from Bron. In some versions of Arthurian romance Pelles is also known as the Fisher King or Maimed King.

Pelles had been wounded in the legs or groin resulting in a loss of fertility and his impotence was reflected in the well-being his of kingdom making it infertile and a Wasteland. This is why he was sometimes called the Maimed King.  The only activity he appeared able to do was go fishing.  His servants had to carry him to to the water’s edge and there he would spend his time fishing which is why  he is sometimes called the Fisher King.   Galahad was important to King Pelles as he was the only one who could heal his wound.

Elaine and Lancelot

King Pelles had a daughter named Elaine and he had been forewarned by magical means that Lancelot would become the father of his daughter’s child.  This child would grow to become the world’s best and most perfect knight and be chosen by God to achieve the Holy Grail.  He was the chosen one who would be the only one pure enough to be able to heal his wound.  There was a problem though. Lancelot was dedicated solely to Guinevere, his true love and would never knowingly sleep with another woman.   Nevertheless Pelles was desperate for the liaison to take place and decided to seek magical help from Dame Brusen.  She was one of Elaine’s servants who was skilled in the art of sorcery to help his cause.  She gives Pelles a magic ring for Elaine to wear which gives her the likeness of Guinevere.

Elaine wears the magic ring and transforms into the a double of Guinevere.  Lancelot is fooled by the masquerade and they sleep together.  When he discovers the deception he is angry and ashamed and threatens to kill her.  She tells hims she is with his child and he relents but leaves Corbenic.

Elaine in due course gives birth to his son who she names Galahad.  This is the name Lancelot was baptized with when he was born.   It was the Lady of the Lake who fostered and raised Lancelot in her magical realm and it was she who named him Lancelot du Lac, or Lancelot of the Lake.

The madness of Lancelot

holy_grail_tapestry_the_failure_of_sir_launcelot

Soon afterwards Elaine goes to a feast at Arthur’s court.  Although Lancelot is also there he refuses to acknowledge her, making her sorrowful and lovelorn.   She calls her servant Dame Brusen to her and tells her how she is feeling and asks for her help.  Dame Brusen tells Elaine that she will fix it so Lancelot lies with her that night.  Pretending to Lancelot that Guinevere has summoned him she leads him to her chamber, but it is Elaine waiting there for him in bed in the dark and again he sleeps with her.

While he is with Elaine, Guinevere summons him and is furious to discover he is not in his bed chamber and even more so when she discovers him lying with Elaine in hers.  She tells him that she never wants to see or talk to him again and will have nothing more to do with him.  Lancelot is so upset and disturbed at what has happened and with Guinevere’s admonishments that madness takes him and he leaps out of the window running off into the wilderness.

Lost in madness and consumed by grief and sorrow he wanders alone through the wild places before he eventually reaches Corbenic where Elaine finds him insane her garden. She takes him to a chamber in Corbenic Castle where he is allowed to view the Holy Grail, but only through a veil.  Nevertheless this veiled sight of the holy relic is enough to cure him of his insanity.  Although he sees it through the veil, having committed adultery he is not pure enough so he can never be the perfect knight that achieves the Grail.

When his son is born he finally forgives Elaine but will not marry her and instead returns to the court of King Arthur.  The child is named Galahad, after his father’s former name and given to his great aunt to bring up in a nunnery.  Merlin foretells that Galahad will be even more valiant than his father and will achieve the Holy Grail.

Galahad’s quest for the Holy Grail

It was not until Galahad became a young man that he was reunited with Sir Lancelot, his father, who makes him a knight.   Lancelot then takes Galahad to Camelot at Pentecost where he joins the court.  A veteran knight who accompanied him leads him to the Round Table and unveils an empty chair which is called the Siege Perilous or the Perilous Seat.  At the advice of Merlin this seat was kept vacant for the knight who was to achieve the Quest for the Holy Grail.

This was his first test or worthiness as this chair in the past had proved deadly for any who had previously sat there who had hoped to find the Grail.  Galahad sits in the seat and survives.  King Arthur sees this and is impressed seeing that there is something special about him and leads him down to a river  where there is a floating stone with a sword embedded in it which bears an inscription  which says,

“Never shall man take me hence but only he by whose side I ought to hang; and he shall be the best knight of the world.”

Galahad tries and takes the sword from the stone and Arthur immediately declares that he is the greatest knight ever.  Arthur invites Galahad to become a member of the Round Table which he accepts.  Not long after the mystical presence of the Holy Grail is briefly experienced by those at King Arthur’s Court and the quest to find the grail is immediately begun. All the Knights of the Round Table embark on the quest leaving Camelot virtually empty.  Arthur is sad because he knows many will die or not return and fears it is the beginning of the end of his kingdom.

640px-dante_gabriel_rossetti_-_how_sir_galahad2c_sir_bors_and_sir_percival_were_fed_with_the_sanct_grael

Galahad mainly traveled alone and became involved in many adventures. In one he saves Sir Percival when he was attacked by twenty knights and rescued many maidens in distress.  Eventually he meets up again with Sir Percival who is accompanied by Sir Bors and together they find the sister of Sir Percival who takes them to a ship that will take them over the sea to a distant shore.  Sadly when they reach the shore Percival’s sister has to die that another may live.  To ensure she gets a fit and proper burial Sir Bors takes her body back to her homeland.

Sir Galahad and Sir Percival continue the quest and after many adventures arrive at the court of King Pelles and his son Eliazar.  Pelles and Eliazar are holy men and take Sir Galahad into a room to show him the Holy Grail and they request that he take it to a holy city called Sarras. After being shown the Grail, Sir Galahad asks that he may he may choose the time of his own death which is granted.

While he is on the journey back to Arthur’s court Joseph of Arimathea comes to him and he experiences such feeling of ecstasy that he asks to die there and then.  He says his goodbyes to Sir Percival and Sir Bors and angels appear and he is carried off to heaven as his two friends watch.  Although there is nothing to say that the Holy Grail will not once again be seen on earth it was said that since the ascension to heaven of Galahad there has not been another knight with the necessary qualities of achieving the Holy Grail.

Galahad’s achievement of the Holy Grail

Sir Galahad and the quest for the Holy Grail is one of the later stories that appeared as Arthurian romances grew in popularity.   The thought is that King Arthur and the Knights of the Round Table were not pure enough to achieve such an important religious task. Galahad was introduced into the fold as one of the few who had the purity and personal qualities to qualify him as worthy enough to achieve the Holy Grail.  Just as when Arthur drew the sword from the stone and became the chosen one, Galahad did the same and also became the chosen one. He chose the kingdom of God whereas Arthur built a kingdom on earth.  In taking up the quest for the Holy Grail the priority is to the spiritual rather than the earthly life and Galahad fulfills the spiritual dimension of Arthurian romance and becomes the example for his contemporaries and those coming after him to aspire to.

© 03/05/2016  zteve t evans

References and Attributions

Copyright May 3rd, 2016 zteve t evans

Ancient symbols: The puzzle of the Three Hares

Three hares sharing three ears,

Yet every one of them has two!

Ancient German riddle

Dreihasenfenster (Window of Three Hares), Paderborn Cathedral – Author: ZeframGFDL

An ancient symbol

The three hares is an ancient symbol that is found in many religious places, buildings and caves ranging from the British Isles, Germany, France and other parts of Europe to the Middle East and parts of China in the Far East.  In Britain the symbols are mostly architectural ornaments or found in church roofs and sometimes on ceilings of private homes.  In Europe they are found mostly in churches and synagogues.   It is also used as a motif in heraldry, jewelry, ornaments, tattoos and other works of art. It has been wrought in many different materials and can be thought of as a puzzle, a topological problem, or a visual challenge, and can be found in stone sculptures, wood carvings, paintings, drawings and metal work.

Threefold rotational symmetry

Essentially the motif consists of three hares, or rabbits, chasing each other the same way around a circle.  There is a threefold rotational symmetry with each of the three ears being shared by two hares.The ears form a triangle that appears  at the centre of the circle, where, instead of there being six ears visible, there are only three, even though individually the hares all show two.  Occasionally a Four Hares motif is found in some places which is a similar but shows four ears, instead of eight, even though all the hares have two ears, making a square in the center.

The Tinners Rabbit’s

In  the county of Devon and other parts of the  south west England the motif is sometimes known as the Tinner’s Rabbits. This refers to the trade of tin mining that was once an important industry in the area. The theory was that a tin miners trade association or union that used the Three Hares motif as its emblem was the patron to a number of churches.  This might explain its high proportion of representations in churches in the area.  However, the motif is also found in parts of England with no association with tin mining, though it could have represented some other association that patronized these churches, but the theory is not accepted by everyone and the truth remains elusive.

Sacred symbols

The symbol is similar to the triskelion the triquetra and the triple spiral, or triskele. The meaning of the motif is unknown today though it is believed to have a number of symbolic and mystical associations and was possibly something to do with fertility and the cycle of the moon in paganism.   Its presence in Christian churches is thought to symbolize the Trinity though this cannot be proved and the fact that it is found in so many different countries over such a wide distance it may in fact have more than one meaning or purpose depending on the culture where it is found.

Buddhist connections

The Three Hares motif seems to have spread from the Far East westwards between 600 AD and 1500 AD.  The earliest known examples comes from the Sui Dynasty of China where it was found in sacred caves used for temples from the 6th to 7th century.  From there the motif was believed to have become connected to Buddhism and possibly spread along the Silk Road to the Middle East and eventually to Europe.

A researcher named Guan Youhui, now retired from the Dunhuang Academy, spent 50 years studying the patterns and symbols that are found in the Mogao Caves.  He believed the Three Hares motif represent “peace and tranquility” while others think they may represent “to be”.

The Three Hares can be found in “Lotus” motifs and Mongol metalwork from the 13th century.  It has been found on a copper coin from Iran dated 1281 and on other artifacts from diverse origins.

The spread of the motif

TIt is a mystery to how the Three Hares motif is found over such a large range from China the Middle East, Europe and the British Isles.  Although the earliest examples are found in China it is unknown why it occurs in so many diverse countries.It is possible it  spread along the great trading route of the Silk Road to other regions of the world but it could also have developed independently in different places with different meanings attached to it.  In the first instance it may have incorporated in the design of silks and artifacts simply because it was a pleasing design or it had some special significance.  With the second instance the majority of the occurrence of the motif are found in churches and synagogues in Germany and England, implying some religious significance was attached to it.

Christian use of the Three Hares

The Three Hares motif is found in a number of churches in some European countries.  In  Lyons, France the Basilica of Notre-Dame de Fourvière   and in Germany, the Paderborn Cathedral display excellent examples of the use of the motif.The southwestern parts of England has the most examples and the Three Hares Trail can be followed to see them.  They are often placed on carved wooden knobs, or bosses in a prominent position in the ceilings or roof of medieval churches, giving weight to the idea that they had some special significance and not just the trade symbols of masons or carpenters. The Dartmoor area has a number of Three Hares motifs found in churches. A fine example of a carved wood boss can be seen on a roof boss in the church of St Pancreas, Widecombe-in-the-Moor, near Dartmoor, Devon.

In Christianity there are at least two possible reasons why it it placed in churches.  The first is that in ancient times the hare was believed to be a hermaphrodite that reproduced without sexual intercourse and in doing so retained its virginity.  As such it became associated with the Virgin Mary and its image used in illuminated manuscripts and paintings of the Virgin Mary with the baby Jesus.

The second reason is that the motif  could be representative of the  Holy Trinity.  The three ears from the three hares form a triangle in the centre of the motif possibly representing One in Three and Three in one.  Triangles and interlocking rings were quite often used to represent the Holy Trinity.

Intriguingly the Three Hares symbol is often found next to the so called Green Man symbol.  Like the Three Hares symbol little or possibly less is known about the Green Man.  It is speculated to be an Anglo-Saxon symbol though many people think it may be a far older originating Celtic times.   What it is doing in a Christian church is unknown.  Some speculate that the two together are meant to show the difference between the divine and the earthly nature of humans.

An ancient German riddle

Curiously the motif is found in many of the more well known wooden synagogues in the Ashknaz region of Germany dating from the 17th and 18th century along with the following riddle:-

Three hares sharing three ears,

Yet every one of them has two.

Coat of Arms of Hasloch – Public Domain

The meaning of the Three Hares motif

The hare is an animal that is involved in many myths and legends in many different cultures around the world.  The Three Hares motif can be found from Britain across Eurasia to China and was found in Buddhist, Christian, Jewish and Hindu cultures.   If there was a thread that linked them all together, or a common meaning attached to the motif, it is lost now but it is intriguing to find it in such diverse places.

Symbolism of the Three Hares

But there may be something that they may all have in common. The use of symbols or icons, or imagery helps make learning and remembering important information easier especially for people who cannot read or write.  The use of images is an invaluable aid for people in such circumstances as they convey meaning and information quickly and easily.  The paintings in the caves of Mogao Caves of China to the churches in the English countryside appear to be intended to convey some, but not necessarily the same message, or idea. The symbol of the Three Hares was at least one possible way that the information was conveyed.  What exactly the message was is not known but if one looks at the places and the cultures that they are found in it could be that ideas will naturally spring to mind.   Could it be that by looking at and thinking about the puzzle the beholder is being deliberately placed in a situation where they have to use their own knowledge and experience in combination with the location and culture the symbol is found in to make sense of it in the world that they find themselves in?

One last question

There is probably no right or wrong answer, but do you think The Three Hares symbol has a meaning; does it change with culture and location, or is it just an attractive image used for decoration?

© 06/05/2015 zteve t evans

References and Attributions

Copyright 6th May, 2015 zteve t evans

Greek mythology: Gaia’s revenge

Gaia the Earth Mother

Gaia – Public Domain

In Greek mythology Gaia  appeared out of Chaos and was the primal Mother Goddess who gave birth to the Earth and the universe.  According to some sources she was seen as the personification of the Earth and the mother of all.

Ouranos the god of the skies

Ouranos was the personification of the sky or the heavens in Greek mythology and is also known by his Latinized name of Uranus. He was also known as Father Sky.  Sources differ but  Hesiod in his work Theogony says that Gaia was his mother while other sources say his father was Aether.

Gaia gave birth to Ouranos who became the sky crowned with stars and of equal splendor to her and made so as to fully cover her. She then created the mountains and the sea. After the universe had been formed the next task was to populate it.

The birth of the Titans

Ouranos was not only her son but her husband too. Gaia united with Ouranos to give birth to the twelve Titans, six male and six female and the first race upon the earth. Their sons names were Oceanus, Coeus, Crius, Hyperion, Iapetus and Cronus, and their daughters names were Theia, Rhea, Themis, Mnemosyne, Phoebe and Tethys.

The birth of the Cyclops

Ouranos and Gaia then produced the Cyclops, who were named Brontes, Steropes and Arges. These were giants with one eye in their foreheads and who possessed incredible strength.

The birth of Briareus, Cottus and Gyes

Their next offspring were three monsters who each had one hundred powerful arms and fifty heads. They were known as the Hecatonchires, or the Centimanes, and their names were Briareus, Cottus and Gyes.

Ouranos regarded his children with horror and revulsion and was also thought to be fearful of their strength, and possibly usurping him. As soon as they were born he imprisoned them in  the earth, which was inside Gaia who was the Earth goddess.

Gaia’s revenge

Victory, Janus, Chronos, and Gaea – by Giulio Romano – Public Domain

Gaia was distraught at this, and feeling great sorrow for her children and great pain for herself planned vengeance against Ouranos. From her bosom she manifested a sharp sickle and asked her children to join in with a plan she had made to set them free and wreak vengeance. The plan was to castrate Ouranos when he visited her at night. Only Cronus agreed to help her and she gave him the sickle.

When evening fell Ouranos returned to rejoin Gaia. While Ouranos was asleep, Cronus and Gaia mutilated him, cutting off his genitals and throwing them in the sea. From the blood that seeped from the terrible wound onto the earth sprang the Furies, the Giants and the ash-tree nymphs. From what was thrown into the sea the goddess of love and desire, known as Aphrodite, was born.

Cronus becomes king of the gods

With Ouranos now impotent and the sky separated from the earth, Cronus liberated his fellow Titans, but not the Cyclops and Hecatonchires, and became king of the gods. Later he too was to be deposed by his son Zeus, who became the chief god of the Greek Pantheon.

References and attributions

Copyright 25/03/2015 zteve t evans

British Folk Songs: The Ballad of John Barleycorn

Barley has a long association with human society because of its uses for food, drink and medicine that goes back some 12,000 years.   Used for animal feed and to make bread for human consumption, it is also used to make popular alcoholic drinks such as beer, barley wine, whisky and other alcoholic and non-alcoholic beverages.

Beer is the oldest and the most common of all alcoholic drinks and after water and tea the third most popular beverage.  With its ancient importance, barley has given rise to many myths and is the source of much folklore and many people think that hidden in an old traditional folk song of the British Isles  called John Barleycorn, lies the story of barley.

Barley – Public Domain Image

The Ballad of John Barleycorn

A traditional British folk ballad, called John Barleycorn, depicts the lead character as the personification of barley and its products of bread, beer and whisky.   The song is very old and there are many versions from all around the British Isles.  The song does have strong connections with Scotland with possibly the Robert Burns version the most well-known though the song goes way back to before the times of Elizabeth 1st.

Different Versions

In the song, John Barleycorn is subject to many violent, physical abuses leading to his death.  Each abuse represents a stage in the sowing, growing, harvesting, malting and preparation of barley to make beer and whisky.

In many versions there is confusion because it is brandy that is consumed even though brandy is made from grapes, rather than whisky or beer made from barley.   John Barleycorn is also a term used to denote an alcoholic drink that is distilled such as a spirit, rather than fermented like beer.

In some versions of the song there is more emphasis on the way different tradesmen take revenge on John Barleycorn for making them drunk.  The miller grinds him to a powder between two stones.  However John Barleycorn often proves the stronger character due to his intoxicating effect on his tormentors and the fact hat his body is giving sustenance to others making humans dependent upon him.

Through the savagery inflicted upon John Barleycorn the song metaphorically tells the story of the sowing, cultivating and harvesting cycle of barley throughout the year.  The ground is ploughed, seeds are sown, and the plant grows until ready for harvest. It is then cut with scythes, and tied into sheaves, which are flayed to remove the grain.

Pagan and Anglo-Saxon Associations

Wikipedia says that some scholars think that John Barleycorn has strong connections with the pagan Anglo-Saxon character of Beowa also known as Beaw, Beow, or Beo or sometimes Bedwig. In Old English ‘Beow’ means ‘barley’ and ‘Sceafa’ means ‘sheaf.’ From Royal Anglo-Saxon lineage, Beowa is the son of Scyld who is the son of Sceafa in a pedigree that goes back to Adam.

Many scholars also think that there are strong associations with Beowa and Beowulf and the general agreement is that they are the same character.  Some scholars also think that Beowa is the same character as John Barleycorn while others disagree.

The Golden Bough

Wikepedia says, Sir James George Frazer, in his book, ‘The Golden Bough: A Study in Magic and Religion’  asserts that many of the old religions of the world were derived from fertility cults which had at their core the ritual sacrifice of a Sacred king who was also known as the Corn King, who was the embodiment of the Sun god.  Each year he went through a cycle of death and rebirth in a union with the Earth goddess, dying at the harvest time to be reborn in the spring.

The Corn King

The Corn King was chosen from the men of a tribe to be the king for a year.  At the end of the year he would then dance, or perform thanksgiving and fertility rituals in the fields before being ritually killed.  So that the soil would be fertilised his body was dragged through the fields to enable his blood to run into the soil.  It may be that he may then have been eaten by the tribe in completion of the ritual.

As well as other uses, the barley was made into cakes which would be stored for the winter and were thought to hold the spirit of the Corn King.  Around the time of the winter solstice when the sun was at its weakest and as it started to strengthen, the cakes would be fed to children giving them the spirit of the corn king.

Christianity

There are also theories that possibly an earlier form of John Barleycorn represented a pagan rite before the rise of Christianity. There are suggestions that the early Christian church in Anglo-Saxon England adapted this to help the conversion of the pagan population to Christianity.  This is a tactic that was used with Yule and other pagan festivals and traditions.   In some versions of the song, John Barleycorn suffers in a similar way to Christ, especially in the version by Robert Burns.

After undergoing ritualistic suffering and death, his body is ground into flour for bread and drink. Some scholars compare this with the Sacrament and Transubstantiation of Christian belief though not all agree.

Popular Culture

We will probably never know the true origins and meaning that are hidden in the story of John Barleycorn but the song and its mysteries still have a powerful effect on people today.  Many popular musicians and folk artists have performed versions of the song in the recent past and it is still a popular song today.

In 1970, the progressive rock group, ’Traffic’ made an album entitled, John Barleycorn Must Die, featuring a song of the same name which went on to become a classic.

The song is popular with recording and performing artists and a favourite with audiences. Folk rock bands Fairport Convention and Steel-eye Span and many other rock and folk artists have recorded versions of the song ensuring the story of John Barleycorn is still sung and celebrated, so that even though the meaning may be lost in time, the story lives on.

References and Attributions
File:Hordeum-barley.jpg From Wikimedia Commons 
Read the lyrics HarvestFestivals.Net - John Barleycorn
AudioEnglish.org -John Barleycorn
The Golden Bough - from Wikipedia
Sacred king from Wikipedia
Frazer, Sir James George -  The Golden Bough: A Study in Magic and Religion
Traffic - John BarleyCorn  
Mainly Norfolk: English Folk and Other Good Music

The Popular Legend of Lady Godiva

The popular legend of how Lady Godiva rode naked on horse back through the streets of Coventry to save the people from a crippling and unjust tax known as the Heregild, is one of the most renowned stories in British folklore. The Heregild was a tax imposed on the English by the Danish King Canute to pay for his body guard.

Lady Godiva, by artist John Collier – Public Domain Image

According to the legend the event happened on a market day and had profoundly beneficial consequences for the people of Coventry.

The problem with legends is that there are often more than one versions of the same story and events that happened in the distant past get changed and exaggerated until it is difficult to discern the accuracy of accounts.  This article presents a version of the popular legend of Lady Godiva as it exists today and has been put together from a number of other versions.  It is the first of a planned series on the subject each of which will present different view points on the legend, such as the historical and pagan contexts of the story.

The Heregild Tax

Earl Leofric was a powerful lord loyal to King Canute and owed his position to his goodwill.  As such he was not prepared to risk losing that goodwill.  He strictly imposed the Heregild on the people and made sure it was collected

Lady Godiva was also rich and owned valuable land and assets in her own right in the area and was very fond of the local people.  One of those assets was the town of Coventry. She was a devout Christian and was renowned for being pious, virtuous and faithful to the Christian Church and its ideals.  In comparison, it was said that Leofric, although thought to be a Christian, did not hold quite the same religious convictions as his wife.

Leofric’s Challenge

Lady Godiva could see the suffering it was causing to her beloved people and persistently begged Leofric to put an end to the tax.  With his patience running thin through his wife’s continuous pestering he is reputed to have told her that she would have to ride naked through the streets of Coventry before he would repeal the tax.. He probably said this out of exasperation, thinking his very prim and pious wife would never do such a thing. However, Leofric badly underestimated his wife’s devotion to the people and her determination to help them.

Lady Godiva takes up the Challenge

Godiva took up the challenge and rode naked on a horse through the streets of Coventry.  There are a number of variations to the legend, but one says that the people of Coventry were so grateful to Godiva, that they kept to their homes and covered the windows and no one took advantage of the situation to try and peek at her.

Peeping Tom

Another later variation tells how she had sent out messengers to clear the streets in front of her as she rode. All the citizens of Coventry obeyed except for one who tried to peep but was immediately struck blind.  His name was Tom who was a tailor, and from that day on he became known as Peeping Tom.

In Coventry’s Cathedral Lanes Shopping Centre there is a rather peculiar carved painted wooden effigy said to be a depiction of Peeping Tom.  Its eyes are blank possibly because the paint has worn off or possibly for other reasons. Either way, Lady Godiva completed the ride veiled only by her long golden hair which was long enough to cover her body, leaving only her face and legs visible.

Leofric Keeps His Promise

It seems her husband, Leofric, was so impressed that his demure and pious wife would dare to do such a thing for the people of Coventry and so amazed that no one had seen her that he changed his own religious convictions.  He regarded it as a miracle and keeping his word to his wife he repealed the hated Heregild and founded a Benedictine monastery with her, although no trace of this remains today.

The grateful people of Coventry held an annual fair keeping alive the story of Godiva and her heroism.  Unfortunately this was banned during the Reformation.

The Godiva Procession

Around 1678 the fair was revived with a representative of Lady Godiva riding through the streets on a snow white horse accompanied by a man making lewd and suggestive gestures.  The Godiva Procession is an annual event which takes place in June.

Future Articles

Although the naked ride of Lady Godiva is one of Britain’s most famous legends there is no proof that it actually happened though Godiva and Leofric were both historical and important figures in their day. It is still debated whether this was the same Godiva or a different person.  Historically, back in the days when the event was supposed to have happened Coventry was just a small settlement and nothing like the city we know today. Many scholars think that the legend has its roots in pagan ceremonies such as the May Queen.  These and other ideas will be dealt with in future articles.

References and Attributions
Lady Godiva - From Wikipedia 
BBC – Lady Godiva 
LIBER GENTIUM MEDIEVAL BIOGRAPHY - Lady Godiva - the eleventh century Coventry legend
Image - File:Lady Godiva by John Collier.jpg - From Wikipedia - Lady Godiva, by Artist, John Collier (1850–1934) Credit line Photographer, user:Hautala

The Legend Of Madelon And The Christmas Rose

The legend of the Christmas Rose tells the story of how a young shepherdess named Madelon, through her love and devotion, came to give the baby Jesus a gift more precious than gold, frankincense or myrrh.

Madelon and the Christmas Rose - Public Domain

Madelon and the Christmas Rose – Public Domain

The Christmas Rose

The Christmas rose (helleborus niger) is actually a perennial herb and grows in the cold, snowy mountains and high valleys across Europe. The flowers are white and star-shaped and tipped with pink. It is also known as the Snow Rose and the Winter Rose as it blossoms in the mid-winter season when most other vegetation lies dormant and covered by snow.

The Legend

The tradition tells how the shepherds, while watching their flocks, were visited by an Angel who was leading the Magi to the birthplace of Jesus. The Angel told them of the birth of Jesus who would be known as the Prince of Peace, the King of Kings and the Saviour of their people. Overjoyed, the shepherds left their flocks to visit the new born king taking him such gifts as they could afford and were befitting of their status such as, honey, fruit and snow-white doves.

Madelon

Now on that cold winter night when Jesus was born, the shepherds were not the only ones out on the hillside tending their flocks. A young shepherdess, called Madelon, was also out tending her family’s flock and had witnessed the arrival of the Angel and the Magi and heard what the Angel told the shepherds.

Love And Devotion

Hearing the news, the young girl’s heart became full of love and devotion and filled with faith. At a distance she followed the Angel, the Magi and the shepherds to the stable where Jesus lay in the manger, cared for by Mary and Joseph.

The Magi Give Baby Jesus Wonderful Gifts

She watched as they entered the stable and the Magi laid their wonderful gifts of gold, myrrh and frankincense before the baby Jesus. She watched as the shepherds gave their gifts of honey, fruit and snow-white doves. Realizing she had nothing to give she rushed back to the hillside to try and find flowers that she could lay before him.

Madelon’s Tears

Finding none on the snow covered hillside she became full of shame and despair and began crying. As she cried her tears fell down her face onto the snowy ground around her. Seeing this from on high the Angel came down and touched the ground and a bush of the most beautiful winter roses sprang forth at her feet.

A Precious Gift Of Pure Blooms

The Angel told her, “No gold, no frankincense, no myrrh, is as precious, or as fitting a gift for the Prince of Peace as these pure blooms that are born from the pure tears of love, faith and devotion.”

The ancient pagan origins of Christmas – The festival of Saturnalia

Christmas in the modern world is a time of revelry, eating and overindulgence of drink, the giving of presents, carol singing and much more.  The Roman festival of Saturnalia is believed to have been a forerunner of the Christmas we know and celebrate today giving us many customs and traditions that we use and enjoy.

Dice players – Author: WolfgangRieger – Public Domain Image

The Roman Festival of Saturnalia

An early forerunner to Christmas was the ancient Roman festival of Saturnalia.  This festival was held in honour Saturn an agricultural deity who reigned during the Golden Age. This was a time of peace, when all was prosperous and plentiful.  A time when people’s needs were met with out having to work and every one lived in a state of social equality with one another.  The festival commenced on the 17th December to the 23rd of December. Saturnalia could be celebrated anywhere in the Roman Empire not just Rome.

Saturnalia was time of great feasting, making merry and revelry with copious amounts of drinking and over indulging in food. People went out in the streets singing from door to door.  It was a time for the giving and receiving of presents. The revelry was supposed to reflect the conditions of the Golden Age.

During Saturnalia leaves and branches of evergreens were fashioned into wreathes and carried by priests in processions.  Gambling and throwing dice, which in ancient Rome was discouraged became permitted for both masters and slaves over the duration of the festival.

Public buildings and squares were adorned with flowers and lit with candles. Candles may have represented the search for truth and knowledge and also the return of the sun after the winter solstice.  In later times the 25th of December by the Julian calendar, Romans celebrated Dies Natalis of Sol Invictus, or the “Birthday of the Unconquerable Sun.”

Role reversal during Saturnalia

During Saturnalia roles were reversed between master and slave, with slave becoming the master and the master, the slave.   Some reports from ancient sources say slaves and masters ate at the same table together.  Other reports say the slaves ate first and others say that the masters served the slaves their food.  No doubt it was the slaves who did the actual preparation and clearing up.

Slaves were also said to be allowed to show a certain amount of disrespect to their masters but in reality it was probably more of an act.  This is because the role reversal was temporary, only lasting through Saturnalia so slaves still needed to be wary of upsetting their master too much.

Dressing for Saturnalia

As can be expected during important festivals people like to dress up and wear their best clothes and Romans were no different.  During Saturnalia men set aside the toga, their usual garment, in favour of Greek styled clothing.  They also wore a conical cap of felt called the pilleus, which was a token of a freedman.  Even slaves were allowed to wear the pilleus during Saturnalia.

Giving presents during Saturnalia

December the 23rd was known as “The Sigillaria and on this day presents and gifts were given.  Against the spirit of the season the value of gifts given and received was a sign of social status.   These might be candles, items of pottery, wax figurines, writing tablets, combs, lamps and many other such articles. Sometimes bird or animals were given.  The rich sometimes gave a slave or an exotic animal of some kind.  Children were given toys.

The Lord of Misrule

The ruler of Saturnalia and the master of ceremonies was called Saturnalicius princeps and was chosen by lot.  A similar figure is seen in medieval times presiding over the Feast of Fools and was known as the Lord of Misrule.  He would issue absurd and whimsical commands which had to be obeyed, hence creating chaos and (mis)rule and an absurd world.

The influence of Saturnalia on Christmas today

Many historians and scholars see the festival of Saturnalia as being as one of the original sources of many of today’s Christmas practices.   The giving of presents, carol singing, the lighting of candles and the use of evergreen plants for decorations all continue to this day.   The practice of eating and drinking to excess and the carnival atmosphere that prevails over the season are reminiscent of the festival of Saturnalia.

References

BBC – Did the Romans invent Christmas? By Jayne Lutwyche  – BBC Religion and Ethics

Saturnalia – From Wikipedia, the free encyclopedia

Public Domain Image – Dice players. Roman fresco from the Osteria della Via di Mercurio (VI 10,1.19, room b) in Pompeii.Author – WolfgangRieger

Natural Folklore: The Northern and Southern Lights

The Aurora Borealis, or Northern Lights

This image or file is a work of a U.S. Air Force Airman or employee, taken or made as part of that person’s official duties. As a work of the U.S. federal government, the image or file is in the public domain.

The northern lights and the southern lights are natural phenomena that occur in the night skies over the polar regions of the planet. Today, we know they are caused by gas molecules in the atmosphere colliding with solar particles. This releases energy as light and creates colourful displays of light that display in fold-like shapes, streamers, rays, arches and many other amazing forms.

The northern lights are also known as ‘Aurora borealis’ and the southern lights as ‘Aurora australis.’ In Roman mythology Aurora was the goddess of the dawn, so Aurora borealis means ‘dawn of the north,’ and Aurora australis means dawn of the south.

They can be very beautiful and awe-inspiring and at the same time mysterious and even frightening. Many different cultural and ethnic groups who lived in places where they are seen have developed many myths and legends to try and explain and make meaning of them in their own terms.

The Fox-fires of Lapland

In the language of the Finnish people the northern lights are known as “Revontulet.” In English this means “Fox Fires” and comes from a very old Finnish myth which says that the lights were produced by magical snow foxes whose swishing tales sent snow spraying into the skies.

North of Finland, Norway and Sweden live the Lapp people in Lapland. This is a huge area within the Arctic Circle which ranges across parts of all three of these Scandinavian countries. The Lapps are closely related to the Finnish people. Their traditions say that the lights are the shining souls of the dead.

When the lights are in the skies people are expected to behave in a solemn and respectful way. Children were also expected to be solemnly too out of respect for the departed ones. To show disrespect would bring down bad luck, sickness and the risk of death.

The shamans of the Lapps painted runes representing the fires on their on their drums to help them attract and capture their magical energy. They were also believed that the lights had soothing powers over conflicts and arguments.

There was also a belief that if you whistled when the lights were active they would come to you and take you away with them.

The ride of the Valkiries

A red aurora of this magnitude is rare, and in this image it complements the green colour. Image taken at Hakoya island, just outside Tromsoe, Norway. October 25th, 2011 by photographer Frank Olsen

A red aurora of this magnitude is rare, and icomplements the green colour. Image taken Hakoya island, Norway. October 25th, 2011 by photographer Frank Olsen. This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

Norwegian folklore tells that they were the souls of old maids who danced and waved across the skies.

While in other parts of Scandinavia and Germany the belief was that it was the Valkiries who had taken to the air when the lights appeared.

In Scotland, which also has strong Norse links, the lights were sometimes referred to as “the merry dancers.”

Warriors battling in the skies

In other parts of the world the aurora borealis was believed to be heroes or warriors battling in the sky. In many places further from the Arctic and Antarctic Circles the lights are a rare occurrence and when they did appear they were seen as signs of coming war or sickness and were harbingers of doom.

Eskimo beliefs

Among some Eskimo tribes of Greenland the lights were connected with dancing. In some parts of Greenland the lights were thought top be the souls of children who had died at, or soon after birth.

In Labrador, young Eskimos believed the lights were the torches lit and carried by the dead as they played a kind of ball game in the skies with the skull of a walrus. They would dance as the lights played across the skies.

Spirits of animals

Aurora image taken at Hillesoy island, Norway. September 2011. Author Arctic light -Frank Olsen, This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

In eastern parts of Canada, the Salteaus Indians, along with the Kwakiutl and Tlingit tribes of south eastern parts of Alaska the lights were thought to the spirits of humans. Tribes living along the Yukon River thought that the lights were the spirits of animals such as elk, deer, salmon, seal and whales.

While to some Native American tribes of Wisconsin, North America, they were a bad omen as they believed the lights were the ghosts of the enemies they had killed who were now seeking revenge.

Everlasting love

Many cultures around the world looked up at them and made their own meanings and stories to explain them but here the last word goes to the Algonquin Indians. They believed the northern lights were the fires of the great creator god, Nanahbozho. After creating the world he retired to the far north. There he builds great magical campfires which light up the northern skies to remind them of the everlasting love he holds towards them.

References
 Causes of Color - Legends and myths of the aurora Folklore
 Accessed 04 September 2013
 
this is FINLAND - Beliefs on indigenous people
 Accessed 04 September 2013
 
Aurora (astronomy) - From Wikipedia, the free encyclopedia

The Enduring Appeal of Robin Hood

The legendary adventures of Robin Hood and his Merry Men are among the best known and popular folk tales of the British Isles.  In different forms of adaption they have won worldwide fame and popularity.  As well as the swashbuckling action there is the popular appeal of a hero with the highest ideals and integrity who robs the rich to give to the poor.

Public Domain Image

Medieval forest

A working class hero

In earlier versions of the legend his status was that of a yeoman who had fallen foul of the law through injustice.  In this role as a working class hero he successfully cocks a snook at the law and authority, gaining much sympathy and support from the peasants and yeomanry who saw themselves as oppressed by an all powerful royal hierarchy.

Sherwood Forest

In Robin’s day Sherwood was one of the Royal Forests and was subject to the Forest Laws.  These were designed to protect the game such as deer, boar, wolves or hares and game birds for the benefit of the king.

The penalty for breaking them was notoriously harsh. People living in or around a Royal Forest were subject to these laws and they were believed to be the cause of much resentment.  The forest and everything in it belonged to the king and he alone could give permission for its use.  This would only be given to his barons and noblemen on license and at a price.  Ordinary people could not hunt, clear or cultivate land within in its bounds.

Although not all of their former rights were taken they were much more restricted in what they could do.  Punishments for breaking the law included being blinded in both eyes or to have the hands cut off.  Not surprisingly, this would probably be a cause of massive resentment among the ordinary people who would have wanted to supplement their meagre livelihood from the free forest resources of meat, wood and land.

In Robin Hood the people found a hero who was one of their own and who successfully stood up against their oppressors.  Robin not only broke the law and got away with it he made the authorities look foolish.

Robin of Loxley

In later versions he becomes a lord who had been dispossessed by the notoriously unjust King John for his support of King Richard who was away on the Crusades. This also had the appeal of the righteous lord who in loyally upholding the true monarch’s law in his absence is wronged by the usurper King John.

Robin Hood and Little John by Louis Rhead Public Domain Image

The Merry Men

The Merry Men were his followers and fellow outlaws.  Their number varies from 20 to 140 over time. Any one who wanted to join had to fight Robin and beat him.   Most of what we know about them comes from the ballads about Robin Hood. The term ‘Merry Men’ is a generic term used to describe followers of leaders such as outlaws or knights.  ‘Merry Men’ were followers of any one who commanded a following.   Little John, Will Scarlet, Much the Miller’s Son, Alan-a-Dale and Friar Tuck are the most well known of Robin’s Merry Men.   Maid Marion was his famous love interest.

Robin’s enemies

His arch rival was the Sherriff of Nottingham aided and abetted by Sir Guy of Gisbourne.    Under the cover of Sherwood Forest he and his Merry Men rang rings round these two as they tried their hardest to capture them.

The monarch of the time is generally considered to be King John while his brother, King Richard was absent at the Crusades.  In the ballad ‘A Gest of Robyn Hode,’ the king is named as ‘Edward.’   As the legend of Robin Hood seems to have grown over centuries it is difficult to be exact.  Who ever was the king they would have been expecting and pressing the Sheriff of Nottingham to capture and punish Robin Hood.

The Royal Forests were huge and not just areas of woodland, but included heath and scrub lands, often with human settlements within or around its boundaries.  Conversely, preserving these wild areas for game also provide perfect cover for outlaws to hideout in while living off the land by poaching the King’s deer and game.

Robbing the rich and giving it to the poor is one thing, but robbing the King’s deer would be unforgivable, especially if it was King John’s who was notorious for his tyranny and cruelty.   The Sheriff would have been under enormous royal pressure to capture Robin.

“Depiction of a medieval hunting park” from The Master of Game Public Domain Image

The origin of the Robin Hood legends

It is very difficult to find any real evidence relating to the origins of the Robin Hood legends.  He is briefly mentioned in ‘Piers Plowman’ written 1377, by William Langland.  Most of the legends are mentioned in ballads from the 15th – 16th century. The oldest are ‘A Gest of Robyn Hode,’  ‘Robin Hood and the Monk,’ and ‘Robin Hood and the Potter.’

Another source is the Percy Folio which is a collection of English ballads compiled by Thomas Percy in the 17th century.    Many of these ballads are believed to go back to the 12th century.  There are also many other later ballads that have Robin Hood as the central figure or mention him in some way.

Where was Robin based?

Where Robin Hood was based is a matter of contention. Sherwood Forest is the most cited place but there are other areas that also have a claim to be his territory.  Barnsdale in Yorkshire also has strong associations with him and many places in England have places names and public houses that bear his name as do Scotland and Wales.  It may be that he could have actually travelled to other districts as a fugitive to escape the clutches of the Sheriff of Nottingham and places he stayed at were named after him.

Was Robin Hood a real person?

The Roll of the Justices in Eyre, Berkshire record that in 1261 a gang of outlaws, including someone named as William, the son of Robert le Fevere was seized without warrant.  This cross references with another official document of 1262 records in the King’s Remembrancer’s Memoranda Roll of Easter that pardons the prior of Sandleford for the seizing of the chattels of a fugitive named William Robehod without a warrant.    William, the son of Robert le Fevere and William Robehod are widely thought to be the same person, though not necessarily the legendary Robin Hood, though many think it possible.  Some scholars think ‘Robin Hood’ may have been a generic nickname for medieval outlaws.

Robin Hood as a forest spirit

There is also the theory that Robin Hood was actually a part of a much older tradition.   Some theories associate him with mythological figures such as Robin Goodfellow.  In later times his character appeared in some May Day festivities the May King along side Maid Marion.  In folklore the May King was a male youth chosen for his physical perfection who would be given rights to impregnate the females of his choice in the community.  His reign lasted from one year or seven years after which he was ritually sacrificed in the belief that this would bring fertility to the people and their crops.

Green Man from Southwell Minster Public Domain Image Author: MedievalRich

Robin Hood and the Green Man

He is also associated by some people with the ‘Green Man.’   The ‘Green Man’ is a term first used by Lady Raglan to describe an emblem carved in stone on the walls of her local church  Since then many other such Green Men have been found carved in the wood and stone of other old churches and ancient buildings.

No one is certain of its meaning but it is often found in churches in or around the edges of forests and woodlands. It is usually a face or head with leaves or branches sprouting from the mouth and entwining the head.   Many people think it was a pagan symbol representing a spirit of nature.  It is also thought to go back to Celtic times and may be a representation of the god Cernunnos.

There are a number of representations of the Green Man in the Chapter House of Southwell Minster which was built around 1100. and well within Robin’s Nottinghamshire territory.

The enduring appeal of Robin Hood

It is likely that unless other reliable evidence comes to light that Robin Hood will remain as elusive as was in medieval times.  Nevertheless his appeal and popularity are enduring and his legend continues to evolve into modern times.

Maybe we all need someone to stand against authority, steal from the rich and give to the poor.

Paradoxically, despite his outlawry he still maintains a reputation for purity of intent and honesty. He is seen as someone who is bold and courageous and a beacon of hope to the oppressed.  Some how, law breaking seems more forgivable if there is a noble and just cause behind it, carried out by someone with a pure and honest disposition.

References

Robin Hood

Merry Men

World Wide Robin Hood Society

BBC Robin Hood and his Historical Context By Dr Mike Ibeji

The Enigma of the Green Man – Theories and Interpretations

Experience the Robin Hood Legend in Nottinghamshire, UK

Latin American Folklore: La Patasola

La Patasola - Public Domain

By Rafael Yockteng (http://leyenco.iespana.es/quindio.html) [Public domain], via Wikimedia Commons

La Patasola

In Latin American folklore La Patasola, or one-foot,  is a predatory supernatural woman preying on those males who tend to live or work on the edge of civilization close to the wild such as hunters and forest workers.  La Patasola has only one foot or leg and appears to her victims as a beautiful woman often taking on the likeness of a victim’s loved one.  She will choose a victim and try and separate him from his companions and enticing him further and further into the jungle.  Once she has led him to a remote place she will change into a terrifying, one legged vampire-like creature that lusts after the blood and flesh of humans.   She will suck the blood from her victims until they are dry and then eat their raw flesh.

La Patasola haunts the remote mountains and dense untamed forests and other thickly wooded places with lush verdant vegetation.   She is seen as a guardian of the wild animals and the jungle and the enemy of those who kill animals or destroy the jungle environment that she lives in.

She mostly strikes at night tending to lurk on the fringe of semi-civilized places looking for male victims such as loggers, miners, hunters, shepherds and herders who tend to spend a lot of time around the edges of the wild places.  She will often disrupt their activities if they are interfering with her territory by blocking paths and shortcuts through the jungle and disrupt hunting dogs making them lose the scent trail.

La Patasola is found in different regions many South American countries and is known by different names with different attributes in different places.   A similar creature is found in the Colombian Pacific Coast region called La Tunda

A Shapeshifter

La Patasola is so named because she has only one leg which has an hoof for a foot.  Despite these apparent disadvantages she can move very swiftly around the jungle and wilderness.  She is said to only have one breast, a large hooked nose, bulbous eyes, thick lips and sharp teeth with elongated canines which she uses to puncture the skin of her victims and suck their blood.  Her head is a mass of long, wild, matted hair.  La Patasola is a shapeshifter who can change her body into different forms such as a loved one of an intended victim, or a huge black dog or cow.

It is said that when she is happy she will climb to the top of a tree or mountain and sing the following song,

I’m more than the siren ,

I live alone in the world

and no one can resist me

because I am the Patasola.

On the road, at home,

on the mountain and the river,

in the air and in the clouds

all that exists is mine.” (1)

The Origin of La Patasola

There are many different stories that tell how La Patasola originated.  In most cases she has been a woman of bad character displaying lecherous or lewd behaviour.  Some versions say she murdered her own son and was punished by being mutilated and banished to the jungle.  Another version says that she was evil and cruel to men and women.   She was punished by having her leg chopped off with an axe which was then burnt in front of her as she died,  Now she haunts the jungles, mountains and wild places on the edge of civilization.   Another account tells that she had an affair with her husband’s employer and when he found out he murdered her and his boss and although she died her soul now dwells in a one legged body.

Variations of La Patasola

There are similar entities to La Patasola found in many parts of Latin and South America. For example there is the Sayona in Venezuela, though they are more common in Columbia which tells of a vampiric female called La Tunda that is a shapeshifter with a wooden leg.  However what ever shape she assumes will also have a wooden leg which she carefully conceals from intended victims.

A Warning!

Gruesome entities such as La Patasola tend to serve as warning or morality tale in Latin American folklore.   Often, they reinforce the accepted roles of gender and sexual and moral behaviour in society especially for the lower classes.  It is believed that such legends and folktales help reinforce the family values especially the traditional nuclear families with a dominant male at their head.  Although La Patasola is used to warn against the sexual and moral behaviour in females it is the men who are her victims and also must moderate their behaviour.  Secret liaisons in the woods with females can bring a risk of horrific consequences.

© 16/08/2017 zteve t evans

References, Attributions and Further Reading

Copyright August 16th, 2017 zteve t evans

Mountain Legends and Folklore: Devils Tower, Wyoming, USA

lossy-page1-640px-devils_tower2c_also_known_by_more_benign_names2c_including_bear_lodge2c_by_indigenous_american_indians2c_in_northeastern_wyoming_lccn2015634203-tif

Devil’s Tower, Carol M. Highsmith [Public domain], via Wikimedia Commons

Devil’s Tower in Wyoming has a familiar look about it for many people who watched the classic 1974 sci-fi movie Close Encounters of the Third Kind.  That is because it was the place that people desperately tried to reach to rendezvous with the giant alien spacecraft.  It is situated in Crook County in the Bear Lodge Mountains which is part of the Black Hills and not far from Sundance and Hulett in the north eastern part of Wyoming and rises to a height of 5,112 feet above sea level.  In 1906 President Theodore Roosevelt declared it a national park.  It was named Devil’s Tower in 1875 when an interpreter working for an expedition led by Colonel Richard Irving Dodge who mistakenly interpreted a Native American name for it as “Bad God’s Tower”.   The Native Americans have several names for it including, Bear’s House, Bear’s Tipi, Bear’s Lodge and many others and features in many myths, legends and traditions.

Native American Folklore

The Kiowa and the Lakota people have a legend that tells how it originated.  This tells how a group of young girls were out playing when they came across several gigantic bears who on seeing then gave chase.  To escape the bears the girls climbed to the top of the summit and got down on their knees and prayed to the Great Spirit.   The Great Spirit heard their prayers and caused the rock to rise up from the ground towards the sky out of the reach of the bears. The bears tried to climb up to get them and dug their claws in the rock to gain a grip but kept sliding down because it was too steep for them to climb.  Their claws scratched the straight vertical marks that are seen to this day in the sides of the massive rock tower.  As the tower reached the sky the girls were transformed into a group of stars that are now called the Pleiades.

lossy-page1-640px-devils_tower2c_also_known_by_more_benign_names2c_including_bear_lodge2c_by_indigenous_american_indians2c_in_northeastern_wyoming_lccn2015634170-tif

Devil’s Tower, or Bear Lodge – Carol M. Highsmith [Public domain], via Wikimedia Commons

A Sioux Legend

One day two young Sioux boys roamed far from their village when they had the bad luck to come across Mato the bear. Mato was a gigantic bear who had massive sharp claws on his front paws.  As soon as he saw the boys he became intent on catching and eating them and chased after them.  Although the boys ran fast Mato ran faster and as he was about to pounce the boys prayed to the Great Spirit for help.   He heard their prayer and caused a great tower of rock to rise out of the ground underneath the boys who were lifted up beyond the reach of Mato who left his claw marks the sides of the tower of rock trying to climb up to get at them.   Eventually, tired and frustrated he sauntered off to look for an easier meal and eventually rested at a place now called Bear Butte.

The Cheyenne Legend

In a Cheyenne version of the legend a group of girls are chased by giant bears and most of them are killed.  Two sisters manage to escape and make it back to their village but the bear has followed them there.  The girls tell their brothers that the bear can only be killed by an arrow shot through the underside of its paw.  The brothers tell their sisters to lead it to Devil’s Tower and trick it into thinking they had climbed up it to escape.  This they did and the bear attempted to climb the rock tower clawing at its face but each time it slips down leaving its claw marks. As the bear is trying to climb the brothers are shooting arrows at its paws and eventually one arrow comes close to its mark scaring the bear off and the arrow continued to fly higher and higher and never came down.

The Northern Cheyenne Legend

There is a Northern Cheyenne legend which tells how a man fell asleep at the bottom of the tower of rock next to the head of a buffalo head.  In the morning when he woke up he discovered both he and the buffalo head by some unknown magic had been transported to the top of the rock.  Looking all around her could for see for miles in all directions but could see no way down.  He had no choice other than stay where was for another another day and night with no food or water.  So he spent the day praying and then went to sleep.  When he woke up the next morning  he had returned to the base of the massive rock where he has first gone to sleep.   According to legend the buffalo’s head could be still be seen on high by using a telescope and in those days the Devil’s Tower had never been climbed so there was no logical explanation as to how it got there.  The buffalo head had special significance to the Northern Cheyenne.  It was there practice in their camps to keep a sacred teepee dedicated to the Great Medicine where they kept the sacred objects of the people.  The sacred object of the Northern Cheyenne was a buffalo head which makes the story more significant for them.

animal-1283347_1920

Bear by Pexels – Pixabay – Pixabay License

The Legend of Mato the Bear

Another legend tells how two young boys playing in the sagebrush on the great prairie.  They had been shooting arrows seeing how far they could fire them and roamed further and further from home.  As they were having fun they heard a noise like a small animal would make and went to investigate.   Creeping along in the direction came from they found a stream of fast running water that flowed over a bed of many colored pebbles.   The boys followed it for a while and came across a herd of deer, which they just had to track for a while.  After tracking the deer for a while they realized they were hungry and decided to return home, but realized they had no idea which way to go.  They decided to go in one direction but this only took them further and further from their home village.

As the day wore on the boys grew tired and finding a tree went to sleep under its branches.  The next morning they woke and still had no idea which way was home but chose to head west.  They managed to find berries and roots which ket them from starving and they slaked their thirst from the streams of clear water they crossed. For the next three days they continued walking into the west and despite being tired and footsore they found enough wild food and water to survive on.  They desperately wished their parents or their older brothers and sisters would turn up and find them but no one came.

On the fourth day the boys began to feel nervous and realized they were being tracked.  Although the boys had wanted to be found they wanted it to be by their family or friends or by someone who could help them, but they knew that this was no friend tracking them but Mato the bear.  Mato was a bear of gargantuan stature and so big both the boys together would be nothing but a snack to it.  He had picked up the scent of the boys from afar and followed it and was now hot on their trail and approaching fast.  Seeing him approach the boys ran off as fast as they could look for a place to hide but there was nowhere.  The giant bear was much faster than they and was rapidly catching them up and in their fear they stumbled.  He reared above them and they saw his great red maw full of sharp teeth and his hot breath was like a flame.   The boys had been taught about the Great Spirit and how to pray and called upon him to save them.  As Mato was about to strike the earth trembled and rose taking the boys high into the sky out of reach of the great bear.

The boys found themselves on tower of rock that kept rising higher and higher.  The boys looked all around and could see they were high above the ground and below them was the angry bear.  Mato had long sharp claws like steel and tried to climb up the rock tower after the boys but although he dug his claws in he kept slipping down.  As he slipped he left great grooves in the rock face from his claws that can be seen today.  Eventually he gave up and wandered off looking for easier game.    The boys were hundreds of feet in the air and could see the countryside for miles around and wondered how they could get down but they could see no way.  Wanblee the great eagle, who was a friend of their people saw him and came and carried them back safely to their people and they told them the marvelous tale of their escape from Mato the bear.

© 09/08/2017 zteve t evans

References, Attributions and Further Reading

Copyright August 8th, 2017 zteve t evans

Breton Folktales: The Grateful Dead and the Man of Honour

Breton folktales often have magical and supernatural elements interwoven with death and tragedy in the story line which creates a dark, sombre but compelling story.   Death is ever present in the world and there are many chilling tales of the evil or resentful dead but there are also some that tell of the grateful dead.  These are the dead who return from the afterlife to help a living person who helped them in some way after had they died. How can the living possibly help a person who is dead?   In answer to this question, presented here is a folktale from Brittany that is a retelling of a story collected by Lewis Spence (1) and tells how a living man was repaid for paying off the debts of a dead man as well as paying for his funeral to ensure he received a Christian burial.

The Man of Honour and the Grateful Dead

The story begins in a coastal town in Brittany with a maritime merchant who traded with many foreign ports so successfully that he built up a massive fortune.  This merchant had a son named Iouenn who also wanted to make his way in life in the same way his father had.   His father was delighted and set him up with a trading ship and filled it with all kinds of valuable merchandise from Brittany.  He gave his son plenty of good advice and Iouenn sailed off to foreign ports to trade and make his fortune and then return home with his profits.

The ship had a safe voyage and after many days sailing docked at a port where Iouenn intended to sell his goods.  He went ashore carrying letters of introduction from his father and very soon sold his merchandise at a good profit and found himself in possession of a large sum of money.  He decided to spend a few days in the port looking around and sightseeing and one day as he strolled through the narrow streets he came upon a pack of stray dog such as are often seen roaming the streets of many towns and cities unchained.  They appeared to be snarling and growling and biting and pulling on an object that was laid in the street.  Curious as to what they were doing he cautiously approached and was horrified to see they actually worrying at the corpse of a man.

This shocked Iouenn greatly and he went round making inquiries about the fate of the unfortunate person.  He was told that the man had died owing a great debt and as there was no money to pay for a good Christian funeral and burial the custom in those parts was that the corpse be thrown into the streets for the dogs and other beasts to scavenge.  Iouenn was shocked that such a terrible indignity could be inflicted upon the dead and after chasing the dogs away, out of the kindness of his heart he paid the debts and for a proper Christian burial.

The Black Ship

After this he resolved he would not stay in the port a day longer and bid his captain make the ship ready for voyage and sailed for home.   They had not sailed far when one of the sailors cried out the presence of a strange ship on the horizon heading their way and from it they hear a terrible wailing of many souls.  The ship was attired all in black and had a most sinister appearance prompting Iouenn to remark to his captain,

“This is a most curious vessel!  Why is all attired in black and why are those on board setting up such a wail.”

As the black ship approached Iouenn hailed it asking those on board what troubled them.

“Sir, we are charged with a most grim and unhappy task. There exists not far from this spot an island occupied by a gigantic serpent.  For seven years our people must have had to pay an annual tribute of a royal princess and her you find us in the process of transporting yet another poor victim to her doom!”

Iouenn was shocked and said,

“Where is the royal princess you speak of?”

And then a great wail went up from all aboard the black ship as the royal princess stepped on deck.  She was in a terrible way wringing her hands and sobbing uncontrollably.  Iouenn was struck by her beauty and his heart went out to her and he vowed he would never let her be sacrificed to the monstrous serpent.   He made discreet inquiries with the captain of the black ship and learned that if a sufficient bribe was offered then the captain would hand the princess over to him.   He gave over the last of the money he had made from his trading and the Princess was passed over to his ship and he sailed on home with her aboard.

He had a safe and uneventful voyage home and his father was delighted to welcome him home.  That delight turned to anger when Iouenn told him of how he had spent the money he had made from trading the merchandise his father had given him.  His father refused to believe that the lady who he had brought back with him was in any way a royal princess and told him he was fool spending money on a dead man’s debts and banished him from his home.

Iouenn Weds the Princess

Many angry and bitter words were exchanged between the two, but nevertheless, Iouenn left his family home and married the Princess.  She presented her husband with a fine gold chain and cross to wear around his neck as a wedding present and together they set up a small humble home and were very happy together.    As time passed the couple were blessed with a son and then Iouenn had a stroke of luck.  One of his uncles who was also a merchant trader doing business overseas asked him to take charge of cargo ship full of valuable merchandise he wanted to trade in the eastern lands.  Iouenn was glad for the opportunity to increase his family’s fortunes and readily accepted.   Soon the ship was ready and he embarked on the voyage in fair weather and high hopes taking with him a small portrait of his wife and their son which he kept on a shelf in his cabin.

Iouenn and the King

The winds were favourable and soon his ship reached the city of his wife’s birth and where her father still ruled and had grown very old.   As is the custom in many ports the harbourmaster came aboard to check the ship and its cargo.  While on board he noticed the portrait of Iouenn’s wife and recognized her immediately as the Princess of the city and daughter of its present ruler.   Completing his business on board he went straight to the King to tell him what he had seen.  On hearing this news the King went immediately to the harbour and boarded the ship demanding of Iouenn knowledge of his daughter. Iouenn not knowing who his daughter was could not tell him anything.   The king flew into a rage and ordered that he be flung in jail and the ship be burnt and the cargo seized and impounded

While languishing miserably in prison Iouenn made friends with the jailor and told him the story of how he had met his wife.  On hearing this, the jailor went to the King and told him the story. The King was overjoyed to hear his daughter still lived and after seeking a pledge from Iouenn to bring his daughter home he ordered that a new ship be commissioned and fitted out for the voyage back to Iouenn’s home port and that he would return again with his daughter.  As a precaution the King sent two of his ministers to accompany Iouenn should he decide to renege on the agreement.   The ship sailed in a fair wind making good progress across the sea and soon made Iouenn’s home port and docked.

The Evil Minister

Iouenn took the two ministers to see his wife and their son who were safe and well and explain to them what had happened.  Now the Princess was familiar with one of the ministers for he had loved her and sought her hand in marriage of old.  She knew the devious and evil nature of his character and fearing he plotted some act of treachery she asked her husband to remain at her side during the voyage.  However, Iouenn loved to be on the bridge with the captain watching and learning of the operation of the ship.

One starry evening he stopped to lean against the side of the vessel and gaze in wonder at the night sky.   Lost in thought he did not hear the stealthy approach of the evil minister who grasping his two legs quickly flung him overboard into the foamy sea. Deliberately waiting a few minutes the devious minister then let out a cry of

“Man over Board!”

The captain ordered the ship to sail back looking for Iouenn but the clouds now covered what starlight there was and nought could be seen in the black of the night and the victim was not found.   The Princess now convinced her husband had perished was distraught and stayed in her cabin wailing and grieving.  It so happened that despite the shock of finding himself submerged in the cold water Iouenn quickly gathered his wits and began swimming and luckily he was a strong and excellent swimmer.  Despite having no idea which way to go he kept calm and decided to strike out in one direction and hope for the best.

Having given up all hope of finding Iouenn the ship turned around and the captain set course for the port of the Princess’s father.  When the ship finally sailed into the harbour there was great joy and festivities at the return of the Princess.  Her father was so pleased to have her back he readily gave his consent for her marriage to the treacherous minister who he credited fully for her return.  However, the Princess was still devastated by the loss of her husband and kept finding excuses to keep putting the wedding off.  Deep inside her some vague  flicker of hope remained and she remembered her husband’s body had never been found.

Marooned

Indeed, her husband with little other choice had struck out swimming in one direction and just as his strength was failing had come across a single small bare island of rock which he scrambled upon.  The only shelter on this barren place was a small niche in the rock which he could squeeze into in times of bad weather which were frequent.  For the next three years marooned on the island he lived on shellfish and the  occasional fish the sea would throw into one of the rock pools, which he would gladly consume raw.

During those three years his beard and hair had grown long and matted and all of his clothes had rotted from his body leaving him naked, cold and wildly unkempt and he roamed round and round his tiny kingdom like some wild and strange mad man.   All that remained of his past life was the gold cross and chain he wore around his neck.

One lonely night as he sat in his rocky niche eating a meager supper of shellfish when he was startled to hear the eeriest sound he had ever heard in his life that cut through the silence like a knife.  Crouching low and peering out over the ocean he heard the terrible sound again and then his blood ran cold as he realized there were words in that unearthly wailing and it was calling his name.  Surely no human could have uttered such ghastly words but he found himself listening to the weird voice in horror.

The Corpse

‘Iouenn! Iouenn! Iouenn! Cold, cold, cold!”

wailed the voice again and again,

“So cold!”

before dying out in a horrible groan and starting up again.  This continued through the night to die out just before dawn.

The next night the same terrible voice was heard again and although he was no coward he dare not show himself or answer the voice.  The third night as the voice began its wailing he determined he would do something so stepping from his hideout he cried out,

 “Who is it that disturbs my peace? Show yourself!”

From out of the sea and across the rocky shore a hideously naked man came crawling wailing his ghastly cry,

“Cold, cold cold, so cold,”

the ghastly man wailed and fixed Iouenn with a glassy stare.

‘In God’s name who are you?”

cried Iouenn

The man let out a ghastly laugh,

“So you do not remember me, but I remember you too well, Iouenn.  I am the wretch you drove the dogs from and so kindly gave a Christian burial to.  You paid my debts and saved me and now I come to save you.  Do you wish to leave this rock?”

rasped the man as blood and poison oozed from wounds on his body.

“That I do as God is my witness!”

replied Iouenn.

“Then you need to know that against her will your wife is to marry the minister who threw you overboard.  If you are quick you can stop this and I will help if you promise to give to me a share of all that belongs to you and your wife.  This must be handed over within a year and a day.  If you accept now I will carry you to the King’s palace in time to stop the wedding.  Do you accept?”

Iouenn agreed immediately and the living corpse told him to climb upon his back, which he did.  Immediately it ran into the sea and began swimming at great speed with him on its back.  Very soon they reached the port where his wife’s father had his palace and the corpse set him on shore.  The corpse looked at him through glassy eyes and said,

“One year and one day!”

and plunged back into the sea and was gone.

Iouenn at the Gates

Such was the terrible state of neglect endured by Iouenn during his lonely stay on the island he was now in an unrecognisable state and looked barely human.  In the morning when the King’s gatekeeper opened the palace gate he was shocked to find something that resembled a wild animal crouching forlornly outside begging for help.

Calling the palace servants to see what he had found they threw him scraps and crusts of bread which he ate ravenously.  One of the ladies-in-waiting was passing by and seeing the strange wild looking thing that Iouenn had become she went to the Princess and told her of the wild man at the gates.   The Princess with her curiosity aroused went down to see for herself.  On seeing the wild thing before her she immediately saw the gold cross and chain around his neck and recognized it as the wedding present she had given Iouenn and knew him to be her husband.  Iouenn and his wife embraced with great joy and she led him into the palace and fed him and bathed and clothed him in fine clothes.

The Lost Key

This being the morning that the Princess was due to marry the evil minister great preparations had been made for the much awaited event.  The Princess went down to the assembled company to speak to them and asked them for advice.  She asked whether it would be better to look for an old key which had been lost which fitted a the lock to her treasure chest or instead make use of a new key which was available but did not fit.  Of course the treasure chest was her heart and the keys were her husband and the evil minister.

Unanimously they agreed that it was better to search for the key that fitted.  With that she introduced her husband who stepped forward now arrayed in fine clean clothes saying,

“Here is the key I lost and I have found!”

The evil minister trembled and turned pale as a sheet but the King, her father thumped the table in rage and cried,

“Build a fire for this vagabond and cast him upon it!”

The Princes and Iouenn were shocked and dismayed and all present stared in shock as they thought he meant Iouenn, but the King stood and pointed to the evil minister whose guilt had been revealed by the Princess.  As the company stood and applauded the King’s command his guards rushed to obey and the evil minister was led off the fire.

The Grateful Dead

So it was that Iouenn lived with the Princess in the palace in joy and happiness.  There was one event that spoiled this and that was the death of their young son.  However, their grief was quickly assuaged with the birth of a second baby boy and once again they were happy.   In his happiness Iouenn had completely forgotten about his time on the island and the debt he owed to the dead man who had saved him.   Then one grey November evening while he and his small family were sat happily around the fire together they were disturbed by three loud knocks struck upon the door.  Upon the third the door flew open and in strode the awful form of the living corpse that had saved Iouenn from the island.  It stood before Iouenn with dead glassy eyes and in a rasping voice said,

“Iouenn, do you remember our pact?  I have come for payment!”

Iouenn, although trembling and in shock remembered the pact he had made with the living corpse and asked his wife to bring him the keys to their treasure chest so that he may pay his dues.  As she handed the keys over the dead one sneered and waved her away in disgust.

“It is not your treasure I have come for, Iouenn it is this!”

he rasped pointing at the baby boy in his cradle  sleeping sweetly.

“Not my baby! You cannot have him!”

cried the Princess.

“Are you a man of honor, Iouenn?  A man of honor pays his debts.  Remember your promise on the island, remember your debt!”

“Yes, it is true I promised but remember how I saved you from the dogs!”

cried Iouenn.

“All I ask is what I am owed, and I am not asking for all the infant, just a share!”

“Have you no heart, wretched thing?  As honor with me is above all things I will grant your wish!”

and he undressed the infant and laid him naked and helpless upon the table as the dead thing directed.

“Now with your sword cut off the portion you believe is my due,”

rasped the corpse

“Wretch, it would have been better to have been left to perish alone on the island than endure this!”

He raised the sword to strike and was about to bring it down when the corpse raised its hand and stepped forward commanding him to stop.

“Stop, do the child no harm!  I can see clearly that you are a man of honour and have not forgotten your promise.  Neither have I forgotten you saved me from the dogs and paid for me to have a Christian burial.   Through you I now live in Paradise only because you paid for me my debts out of the goodness of your heart which allowed me to a proper burial.  Clearly you would honour your promise but in gratitude for the service you gave me I say that we are even and the debt is paid.  Now, I say goodbye until we meet again in heaven!” and with that the corpse walked out of the door and was gone.

From then on Iouenn and his wife and son lived very happily and when the old King died and because of the respect the people had for him as a man of honour he was made King.  So it was that Iouenn’s act of kindness which allowed the soul of a person he had not known to enter Heaven was repaid to him in his lifetime by the grateful dead themselves.

© 02/08/2017 zteve t evans

References, Attributions and Further Information

Copyright August 2th, 2017 zteve t evans

Petrification Myths: Malin Kundang of Sumatra, Indonesia

Petrifaction myths and legends appear in human cultures all around the world.  Very often they carry a warning or are the result of a punishment. In many cases they can be either inspired by a geological feature such as a rock formation or the name given to the feature is inspired by folklore.  Presented next is a retelling of a folktale from Sumatra, Indonesia that carries an important warning about how grown up children should respect their mother.

Malin Kundang

The story begins in a poor fishing village on the coast of Sumatra where a poor widow struggled to bring up her young son whom she had named Malin Kundang.  They existed on a meager living scraped from fishing.  Nevertheless the mother loved her son very much and worked hard to give him the best that she could.   Thanks to her hard work, love and dedication Malin grew into a healthy and clever boy who was always willing to help his mother to earn some money.  However, no matter how hard they worked they could not escape poverty.

One day Malin had an idea and went to his mother and. said,

“Mother, if I stay here I will never have a life.  I don’t want to spend all my life in poverty and I want to be a rich and successful man. What would you say if I told you I wanted to leave the village and sail away to find my fortune?”

Although his mother was devastated at the thought of her only son leaving her alone she swallowed her bitter tears and told him,

“My son, If that us your heart’s desire I cannot stop you.  Although it breaks my heart that you are leaving I will pray that you find happiness and your heart’s desire, but promise me that when you have found every thing that you dream of you will not forget me and come home again to your mother who will be waiting patiently for your return.”

Malin then told his mother he did indeed want to leave which broke her heart.  In the morning he went down to the harbor and found a ship that would take him on a one of the crew.  His mother came and bid him farewell and after embracing him for a long time said,

“Farewell my son, take good care.  I will pray for you, but I fear you will forget me!”

Then he told his mother,

“You take good care of yourself mother!  I promise I will keep in touch and will not forget you and return as soon as I can.”

Again his mother embraced him tightly not wanting to let go until finally he turned away and walked up the gangplank onto the ship.  She watched as the ship carrying her only son slid silently over the horizon into the rising sun and then returned to her home alone.

His Mother’s Vigil

Three months passed and although Malin’s mother prayed every night and every morning for her son she received not a single word or token from him.  The months turned to years and his mother still prayed day and night for her son’s safety and that he would find his heart’s desire.  Every morning and every evening she would go down to the harbor to see what new ships had come hoping that one would bring her son back to her and would stand in silent prayer looking out over the horizon..

Several years passed in this way and one morning as she stood looking out to sea she was surprised to see an unusually big ship sail out of the blue and dock in the harbor at the point where she held her lonely vigil.

Malin Returns

bild-westkueste_sumatra

By The original uploader was Geoethno at German Wikipedia (Original text: Amsterdam, Buffa) (Van de Velde: Gezigten uit Neerlands Indie) [Public domain], via Wikimedia Commons

When the ship was tied securely to the dock she saw a handsome, young man in rich clothing disembark from the ship with a beautiful young woman on his arm.  Both were dressed in the finest clothes and exuded an aura of wealth.  Behind them followed many servants and bodyguards and everyone could see that this fine young couple were wealthy and important people.  Malin’s mother looked in surprise and although her eyes had grown weak and weary from crying for her son she recognized him despite this and saw through the finery the young man wore.  She knew this was her son and knew she could not be wrong.  Excitedly she ran up to to him and threw her arms around his neck crying,

“Malin, Malin, my beloved son you gave come back to me!”

Shock and disappointment overcame her as the young man coldly stared straight ahead and showed no response whatsoever.

“I have prayed day and night for you and missed you so much and now my prayers are answered and you have returned to me!”

Rejection

In truth, Malin felt embarrassment at the sight of this poor old woman dressed in rags.  He thought of his own wealth and fine clothes, he thought of all his servants and bodyguards and he thought of the beautiful young woman on his arm. Although he knew she was his mother he felt ashamed and embarrassed at her poverty and his own humble origins and did not want to let on about his past life to his companion.

Roughly, he thrust his mother away and glared coldly at her saying,

“You are not my mother!  My mother would never wear such poor and ragged clothes.  I don’t know you, go way!”

Shocked and distressed his mother stepped back, sobbing and said,

“Malin, I am your mother stop teasing me!  I have waited so long to see you again you must know me!”

But Malin stared coldly and dispassionately ahead with his face fixed and his eyes cold. Turning to one of his bodyguards he said,

Guard, take this ragged old beggar woman out of my sight!  Give her some money to be rid of her!”

And the guard grasped the old lady by her arm and dragged her roughly away, all the time she was crying out,

“Malin!  Oh Malin my long lost son! Why do you treat me so cruelly?”

Mail ignored his mother’s pleas and ordered the ship to make ready to sail.  He and his beautiful lady returned to the ship which set sail and sailed stately out of the harbor.

Poor Malin’s mother was left distraught and sobbing upon the harbor as the ship sailing upon a calm and quiet sea and disappeared over the horizon.  Anguish and hurt coursed through her body which turned to anger and she fell upon her knees and prayed,

“Dear God, if that young man was not my son bless him with a safe journey and a safe return home.  If he was Malin, my son, I curse him that as soon as he sets foot on land that he may turn to stone.”

So it was that beyond the horizon the ship ran into a storm that whipped the calm and quiet sea into a frenzy.  As thunder rolled and lightning flashed and the rain lashed down the ship was taken by the wild waves and was shipwrecked.  Malin struggled against the giant waves but eventually made it to a beach called Air Manis, near Padang, West Sumatra.

Turned to Stone

batu_malin_kundang2c_air_manis_beach2c_padang_2017-02-14_02

The Malin Kundang Stone – By Crisco 1492 (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons

The God, who sees and hears all looked down.  As Malin stepped upon the land he felt his entire body begin to stiffen and he fell forward on to his knees as of one begging for mercy and then fell forward again in supplication to the Divine.  In that position his entire body turned into stone and can be seen to this day on a beach at Pantai Air Manis, Padang, and is called the Malin Kundang Stone.  It is said to exist as testament to the punishment that will be meted out to those who choose to reject their own mother.

© 26/07/2017 zteve t evans

References, Attributions and Further Reading

Copyright July 26th, 2017 zteve t evans

The Legend of Multnomah Falls, Oregon

lower_multnomah_falls2c_or_8-13_281473364587429

By InSapphoWeTrust from Los Angeles, California, USA (Multnomah Falls) [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)%5D, via Wikimedia Commons

Multnomah Falls

The Multnomah Falls is a waterfall situated not far from Portland in Oregon.  It is a local beauty spot which many people visit to see  torrents of cool, crystal clear, water cascade over the edge of a cliff to fall over 611 feet in a spectacular cascade.  A legend is associated with its creation that tells a story of love, devotion, faith and sacrifice.

Chief Multnomah

Many, many, years ago there was a Native American chief called Multnomah who had a beautiful daughter that he loved more than anything. Having lost his sons in wars he loved and cherished her even more and wanted to be sure when the time came she would have the best possible husband. To meet this goal he spent a lot of time looking over the young men of his own and neighbouring villages for the best possible match.  At last he decided that the best husband for his daughter would be a young chief from the Clatsop people who were neighbours.  It proved to be very good match and the two quickly developed a deep rapport and fell in love with one another.

Celebrations

Multnomah was pleased and planned to hold a great celebration in honour of the couple. He would invite people from miles around to wish the couple good luck, celebrate the match and take part in all kinds of activities that he would host.  There would be singing and dancing, and the young men would compete against each other in contests of archery, wrestling, swimming, canoe racing and naturally there would be feasting. It would be a spectacular and happy event but it did not go as planned.

The Plague

A terrible sickness came and laid many people low.  The children and the old died first but soon even the young and strong were also succumbing to this terrible plague.  The chief grew very worried.  He called a great council of his elders and sent off for eldest and wisest medicine man in the tribe who lived as a hermit on the mountain. The old medicine man rarely left his mountain home but when a message arrived from Multnomah begging him to come down he knew an important time long prophesized had come. The old medicine man told Chief Multnomah and the council that what he had to say was very grave and troubling but there was no other way to put the situation to right.

The Prophecy

He told Multnomah and the council of a prophecy that had been told to him when he was in his youth by his father just before he died at a very great age.  His father told him that a time would come when he had lived to a great age when a plague would fall upon the people. There would be no survivors unless an innocent daughter of a chief of the people willingly sacrificed her life to the Great Spirit. This and only this, was the only thing way the people could be saved.  The old medicine man then begged leave of the council saying that now the prophecy was revealed it was time for him to die and he went back to the mountain.

When the people heard of the prophecy many of the young maidens of the tribe presented themselves to Chief Multnomah, including his own beloved daughter, offering up themselves as sacrifices. Multnomah was appalled.  He could not come to terms with any of the maidens losing their lives and he thought long and hard about what he should do.  At last he made a decision and he called a general meeting of the people and explained the situation to them.  He told them he would not ask any of the maidens to sacrifice their lives.  Instead, he told the people they must be brave and prepare themselves as their forefathers would have done to meet with the inevitable end.

More and more people died and then Multnomah’s daughter again went to her father to ask his permission to sacrifice her life to save the people. Again, he refused and sadly she reluctantly obeyed her him.  When the plague struck down the man she loved she knew what she had to do.  After nursing and caring for him with all her love and tenderness she slipped out of the village and took the path to the highest cliff.

The Sacrifice

With her heart beating fast she walked resolutely to the cliff edge and stood looking down at the ragged rocks far, far below.   Closing her eyes she called upon the Great Spirit to give her a sign as proof that her sacrifice would bring a halt to the plague.   Then she cast her eyes to the skies looking all around for some kind of sign.   She saw the sun and she saw the clouds and then she saw the full moon rise in broad daylight on the distant horizon.   Accepting this as the sign she stepped off the cliff.

The following day in the village those who had been sick rose from their beds feeling hale, healthy and very happy to have fully recovered and great celebrations began.  Then the people started to think and wondered how their sudden, surprise cure had come about.

Multnomah called all the maidens to him and they were all present with the exception of one, his daughter.   Immediately the young Clatsop chief ran up the path to the cliff.  Peering over the edge he was devastated to see her broken body lying twisted among the rocks below.

The Great Spirit

The people were sad and wept long and loudly,  In gratitude they climbed to the bottom of the cliff and honored her in the tradition of their people and then raised a cairn over her body.  Her grieving father called upon the Great Spirit for a sign that he had welcomed her into his care.   Immediately they heard the sound of running water and a pure stream of crystal water cascaded over the cliff and has flowed continuously ever since.

Some say they have seen the spirit of the maiden all in white walking the path to the cliff top.  There she would stand by the waterfall now called Multnomah Falls that was sent by the Great Spirit to show the people that she, who had sacrificed all for love, was in his care.

© 19/07/2017 zteve t evans

References, Attributions and Further Reading

Copyright July 19th, 2017 zteve t evans

Lludd and Llevelys and the Three Plagues of Britain

TwoDragons3

Cropped image of Two Dragons from History of the Kings of Britain by Geoffrey of Monmouth – Public Domain

King Lludd

King Lludd appears in the Mabinogion in the story of Lludd and Llevelys as King of Britain.  This is a tale that tells how with the help of Llevelys, his younger brother, he overcome the Three Plagues of Britain that had caused his people great anxiety and fear.  It is thought that Geoffrey of Monmouth in the History of the Kings of Britain refers to him as Lud and it may be the case that the Mabinogion tale owes much to Geoffrey.

After the death of his father Beli the Great, as his eldest son, Lludd became King of the Island of Britain.   Lludd was a great and generous king and a mighty warrior and leader of men.  He was generous in giving food and hospitality to any who sought it from him and cared for the welfare of his lords and subjects.  During the reign of Lludd the island of Britain prospered greatly.  Lludd rebuilt the city of London that Brutus the Trojan, the legendary first King of Britain was said to have founded.  He surrounded it with strong walls with many towers to defend its citizens and called upon his subjects to built fine houses within those walls and London became the finest and richest city on the island of Britain.

King Llevelys

According to the Mabinogion, Lludd had three brothers and the youngest named Llevelys was his favourite. He was extremely fond of Llevelys who grew up to be a very wise and discreet man whom he could always trust.   It so happened that when the King of France passed away and having no male heirs to the throne he had left his kingdom to his daughter.  Llevelys sought her hand in marriage and after a successful courtship  married her and became the ruler of France.   He was to prove to be a good and just ruler who governed with great wisdom for many years and had a long and happy life.

The Three Plagues of Britain

The island of Britain ruled by Lludd continued to prosper as did France ruled by Llevelys.  There came a time in Britain when the situation changed for the worse and the people grew fearful and troubled.  Three plagues had descended upon the island of Britain that caused the people great distress and anxiety.   The first of these plagues was a people called the Coranians, the second was an unearthly Shriek heard throughout the land and the third was the theft of Royal provisions.

The Coranians

The Coranians were said to be a race of dwarves who had the power to hear anything and everything the wind touched.  No word could be spoken anywhere without them instantly hearing it.  They could hear every word that was uttered upon the island of Britain and so could never be attacked unprepared.  In some texts they were said to have settled near the Humber and allies themselves with the enemies of Britain.

The Shriek

The second plague came every year on the eve of May Day when without fail the most unearthly and terrifying shriek was heard throughout the land.  It was such an awful and terrifying sound that it would pierce the hearts of the people causing such terror that grown men turned pale and maidens lost their reason and cause animals, trees and the very earth to become barren.

Theft of Provisions

The third plague was baffling and annoying.   However much of the King’s food and drink was prepared in the Royal courts from morning to nightfall the next morning it would be discovered to have vanished overnight without a trace.

Lludd Seeks Counsel

Of these three plagues Lludd had more hope of being cured of the first than the other two because he knew the cause of the first, whereas with the other two the cause was a mystery.  Lludd called together the princes, the nobles and his wise men of his realm to discuss and set out a course of action.  After much debating and arguing they had to admit they were all baffled not knowing the cause so not knowing a remedy.  In the end it was decided by all that Lludd should travel to the court of his youngest brother Llevelys to ask his advice and most  being the wisest person and most trustworthy they knew.  All further preparations for the voyage were done in silence in case the Coranians heard of the venture. So it was that in silence and secrecy a fleet of ships embarked from the island of Britain bound for France to seek out the counsel of Llevelys.

When tidings of the fleet reached Llevelys he was puzzled at the meaning of the ships not knowing his brother’s reason for them.  Llevelys then assembled his own fleet and sailed to meet him.    When Lludd saw his brother’s fleet he immediately ordered all ships save the one that bore him to hold back while he sailed to meet his brother.   On seeing this Llevelys immediately did the same and the two brothers met together and embraced in love,  friendship and joy at their reunion.

Defeating the Coranians

Brass tube of Llevelys

Levely flushes out the Demon – Public Domain

After Lludd had explained the cause of his visit Llevelys said that it was good that he had come and that he could help and advised they go below ship out of the wind lest the Coranians should get word of their meeting.   Llevelys ordered the making of a long brass tube that they could use to talk through to one another without fear of the Coranians hearing.  This was done but when they spoke to each other through the tube the only words the hearer could hear from the speaker were all words of anger and hostility.  Llevelys realised that the horn was possessed by a demon of some kind that was deliberately twisting their words into anger.  He washed it through with wine which because of the goodness of the wine the demon to flee.

When at last Llevelys and Lludd could talk freely and naturally to each other Llevelys told his brother that he would provide him with insects and teach him how to crush these in water to create a mixture that would rid him of the Coranians. He would also teach him how to breed them should the Coralians ever return.  He instructed Lludd that he would need to throw the specially prepared mixture over the Coranians and they would be destroyed but not harm any of the people of Britain that the mixture might fall upon.

The Two Dragons

Two Dragons

The Two Warring Dragons – Public Domain

Then Llevelys turned his attention to the second plague and said,

“The second plague is caused by a dragon within your realm that is fighting a foreign dragon in a life or death battle.  The dragon of your realm is making the fearful shriek and here is what you must do.

When you return home you must have the length and breadth of the island of Britain measured from this you must work out the exact center of the island.  There in the very heart of the island you must have a deep pit dug and place a cauldron filled with the best mead in the land to be placed in the bottom of the pit.  Then, cover the cauldron with a sheet of satin and there you, yourself must remain to watch for the warring beasts which will appear in the form of two terrible animals.  These will fight each other but eventually they will rise into the air and take the form of two dragons.  These will continue to fight furiously in the air until they grow tired and will transform into pigs and drop out of the air into the cauldron onto the satin covering and fall through sinking to the bottom of the cauldron and drink up the mead.  This will cause them to fall asleep and as soon as they are asleep wrap the around in the sheet and then place them in a stone kistvaen and transport them to the strongest place of your kingdom and bury them.  While they remain buried in that place no plague shall again trouble Britain.” (1)

Mighty Man of Magic

Mighty Man of Magic

Mighty Man of Magic Stealing the King;s Provisions – Public Domain

Llevelys then told his brother that the cause of the third plague was a mighty man of magic who was using his magical arts to send everyone to sleep while he stole the food from Lludd’s court.  To prevent this Llevelys advised that it would be necessary for Lludd himself to stay awake to guard the store and confront the thief.  He told him to ensure he stays awake he should keep a cauldron of cold water at his side to splash over his face should he begin to drowse.

Lludd Frees Britain of the Plagues

Thanking his brother Lludd returned to Britain where he summoned the whole of his people along with the Coranians to a great meeting.  He had previously crushed and prepared the insect mixture as his brother had taught him and when all were assembled he threw the concoction over the Coranians killing them but leaving the Britons unharmed.    In this way through the advice of Llevelys the Coranians were defeated and the plague ended.

After this Lludd had his servants measure the length and breadth of Britain to determine the center of the realm and decided this was at a place now known as Oxford.  In that place Lludd had a pit dug and placed a cauldron of mead at its base.  He then covered it with a sheet of satin as his brother had advised.  On the eve of May Day he set himself to watch what events should unfold.

That night he witnessed the appearance of the two warring beasts who immediately set about fighting each other just as his brother had foretold. He saw how they rose into the air and transformed into great fighting dragons.  He watched as they battled each other and eventually overcome with exhaustion fell from the air into the cauldron of mead which they then drank and fell into a deep slumber.   Seizing his chance Lludd wrapped them in the satin sheet and placed them into a stone container and transported them to Dinas Emrys, which was the strongest part of his kingdom at the time.   This action ended the fearful shrieking that had plagued and terrified the entire island of Britain.

After this, Lludd resolved to deal with the mighty man of magic who had been plundering his stores.  He ordered a great banquet to be prepared  and setting himself on watch with a vessel of cold water beside him he awaited the arrival of the thief.  In the dead hours after midnight he heard many wonderful songs and many curious things and found himself sinking into a dreamy slumber.   Rousing himself he splashed his face with old water from the cauldron. He found he needed to do this often battling to stay awake.

As he fought against the slumber he became aware of the appearance of a huge man clad in the armour of a warrior and armed with a sword.  The giant proceed to gather all the food and drink and place it in a huge hamper.  Lludd sat still and watched for a while in wonderment and was further amazed that the hamper never overflowed with all that was being placed inside.  At last he decided enough was enough and jumping up and cried, “Stop! stop! You have insulted me enough!  Stop now or face my sword!

Ludd and the Mghty Man of Magic

Lludd Fights the Mighty Man of Magic – Public Domain

With a mighty roar the giant threw down the hamper and rushed at Lludd with his drawing his sword.  Lludd rushed to meet him and they fell together in deadly combat.  Fire flew from their swords and after a hard fight fortune gave the victory to Lludd.  As he threw down his foe to the ground and had him at the mercy of his sword he asked,  “Should I spare thee for all the wrongs you have done me?”

“Spare me and all that I have taken shall be returned in equal amount and from this day on I will be your faithful servant,” replied the giant. Lludd quickly reflected upon this and accepted and the Mighty Man of Magic served him faithfully and fully as he had promised.

The Two Dragons Reappear

So it was that Lludd rid Britain of the three plagues and from that day on his realm bloomed and prospered in peace and security and so the story of Lludd and Llevelys ended.  However, part of the story was to reappear many centuries later in the time of King Vortigern when the two dragons resurfaced to hinder the construction of a fortress Vortigern was building. This event was to see the emergence of a young Merlin who prophesied the coming of Arthur who would unite Britain under his banner and become King of Britain and drive out the Anglo-Saxon invaders at least for a time.

© 12/07/2017 zteve t evans

References, Attributions and Further Information

Copyright zteve t evans July 12th, 2017

The Prophecy of Merlin: The Two Dragons

vortigern-dragons

Vortigern and Merlin and the Two Dragons – Public domain, via Wikimedia Commons

In the Arthurian realm of legend and romance destiny and fate play essential parts in many of the legends and stories.  The practise of some writers from the Romances back to Geoffrey of Monmouth to link to earlier works and legends often gives a sense that the main characters and events are governed by some supernatural force that shapes destiny and fate. Events that happened many years and sometimes centuries earlier, become linked to important events in later legends and stories returning to the fore after lying dormant. One of these events involved two important players in the Arthurian world, both having played a part in shaping the destiny of Britain before Arthur was even born.  These two were Vortigern who usurped the throne of Britain and a young Myrddin Emrys, also known as Myrddin Ambrosius or Merlin.  Vortigern gained infamy and a reputation for treachery and weakness and Merlin became the sorcerer, counselor and soothsayer of the kings of Britain in his time.

Fate and destiny combine in strange ways and an event from the distant past resurfaced to cause King Vortigern a problem he could not have foreseen and the only person who could solve this was the then young and unknown Merlin.  The two were brought together on Dinas Emrys where Merlin was inspired to make one of his most famous prophecies on the fate of Britain.  Sometimes  called the Prophecy of the Two Dragons or  The Prophecy of Merlin, it reveals the coming of Arthur and the future of Britain, making  him the leading soothsayer and sorcerer of his time.

Vortigern’s Fortress

According to Geoffrey of Monmouth, after the Treachery of the Long Knives, when the greater part of the nobility and leadership of the Britons had been brutally and treacherously murdered by Hengist and his Saxons, the wise men of King Vortigern, advised him to seek out a place where he might build a fortress as a place of safety to retreat to.

After searching what remained of his realm for a safe and suitable site he finally chose a rocky, wooded, hill about one mile from what is now called Beddgelert in Gwynedd, Wales, that rises to a height of about 250 feet above the valley of the River Glaslyn.  This hill was once called Dinas Ffaraon Dandde or fortress of Fiery Pharaoh, and later became known as Dinas Emrys which means fortress of Ambrosius.

Thinking he has found a good site Vortigern gave the command for the work on building the walls of the fortress to commence.   His builders worked hard building walls and towers in the daytime but no matter how far they progressed in a day, when they came back the next morning, they would find the previous day’s work in a heap on the ground.  Although the builders used all their skills and knowledge and worked as hard as they possibly could during the day, each morning they would return to find the previous day’s work once again in a pile on the ground. This went on for many days until Vortigern was obliged to seek help from his wise men. According to Nennius, a 9th century monk and writer, his wise men informed him that that he would have to seek out a young boy. “not conceived by a mortal man”. who would be sacrificed and his blood sprinkled in the mortar of the stonework in the hope of appeasing what ever dark power was hindering the construction of the fortress.

Myrddin Emrys

Vortigern sent his messengers out across the land seeking out such a boy.  After many days and much searching, one of the messengers returned with a boy named Myrddin Emrys or Merlin Ambrosius, who was the only boy they could find “not conceived by a mortal man”.

Geoffrey of Monmouth in his book Historia regum Britanniae (History of the Kings of Britain, 1137) says that Merlin was believed to have been the the son of an incubus, or demon and his mother was mortal and was a nun.   With the incubus representing Satan and the nun representing Jesus Christ, or God, he had been born from two opposing powers.  As such he was said to have inherited the wisdom, knowledge and powers of both of these forces.  He was brought before Vortigern who told him the fate he intended to inflict upon him.  Geoffrey says,

“A meeting took place the next day for the purpose of putting him to death. Then the boy said to the king, “Why have your servants brought me hither?” “That you may be put to death,” replied the king, “and that the ground on which my citadel is to stand, may be sprinkled with your blood, without which I shall be unable to build it.”

However, according to Geoffrey, Merlin was not intimidated by Vortigern.  Instead, he spoke with power and authority, demanding to know where he had got this idea from. He then declared to Vortigern he would reveal the real reason why the construction of the fortress was unsuccessful,

cotton_claudius_b_vii_f-224_merlin_vortigern

Merlin reads his prophecies to King Vortigern – By Unknown illustrator. Per Nigel Morgan Survey, probably London, 1250 or earlier. Style of Matthew Paris, but not him. [Public domain], via Wikimedia Commons

The Prophecy of the Two Dragons

“Who,” said the boy, “instructed you to do this?” “My wise men,” answered the king. “Order them hither,” returned the boy; this being complied with, he thus questioned them: “By what means was it revealed to you that this citadel could not be built, unless the spot were previously sprinkled with my blood? Speak without disguise, and declare who discovered me to you;” then turning to the king, “I will soon,” said he, “unfold to you every thing; but I desire to question your wise men, and wish them to disclose to you what is hidden under this pavement:” they acknowledging their ignorance, “there is,” said he, “a pool; come and dig:” they did so, and found the pool. “Now,” continued he, “tell me what is in it;” but they were ashamed, and made no reply. “I,” said the boy, “can discover it to you: there are two vases in the pool;” they examined, and found it so: continuing his questions,” What is in the vases?” they were silent: “there is a tent in them,” said the boy; “separate them, and you shall find it so;” this being done by the king’s command, there was found in them a folded tent. The boy, going on with his questions, asked the wise men what was in it? But they not knowing what to reply, “There are,” said he, “two serpents, one white and the other red; unfold the tent;” they obeyed, and two sleeping serpents were discovered; “consider attentively,” said the boy, “what they are doing.” The serpents began to struggle with each other; and the white one, raising himself up, threw down the other into the middle of the tent, and sometimes drove him to the edge of it; and this was repeated thrice. At length the red one, apparently the weaker of the two, recovering his strength, expelled the white one from the tent; and the latter being pursued through the pool by the red one, disappeared. Then the boy, asking the wise men what was signified by this wonderful omen, and they expressing their ignorance, he said to the king,”

The wise men of Vortigern had no idea of what any these signs meant and could not hide their ignorance.  With growing confidence Merlin told them their meaning and then made a famous prophecy about the fate of Britain,

“I will now unfold to you the meaning of this mystery. The pool is the emblem of this world, and the tent that of your kingdom: the two serpents are two dragons; the red serpent is your dragon, but the white serpent is the dragon of the people who occupy several provinces and districts of Britain, even almost from sea to sea: at length, however, our people shall rise and drive away the Saxon race from beyond the sea, whence they originally came; but do you depart from this place, where you are not permitted to erect a citadel; I, to whom fate has allotted this mansion, shall remain here; whilst to you it is incumbent to seek other provinces, where you may build a fortress.”

Merlin then explained that the problems with the construction were actually caused by the two sleeping dragons waking up and fighting each other.  He explained the Red Dragon represented the defenders of Britain which although exhausted and appearing defeated would eventually rise up and repulse  the White Dragon of the invading Anglo-Saxons.   He told of the coming of Arthur who he referred to as the Boar of Cornwall which would be the emblem on his banner and prophesied that six kings descended from Arthur would rule before the Anglo-Saxons returned to rule over Britain.

Then Merlin told Vortigern that he was not destined to build his fortress on this site.  He told him that fate had given the ownership of the hill to himself and told Vortigern he must seek elsewhere for a suitable site.  Vortigern followed Merlin’s advice and eventually settled on Cair Guorthegirn whom some scholars think may be Craig Gwrtheyrn, Llandysul, Dyfed, but it is not proven and there are several other candidates. This was to be the place Vortigern met his death when it was burned down by Ambrosius and Uther, two brothers who attacked him out of revenge for killing another of their brothers who had been king.

For the defenders of Britain the prophecy of the two dragons was a momentous event, giving hope and inspiration for those who lived in those times to carry on the fight and was an important moment in the destiny of Britain and he went on to make further prophecies concerning the future of Britain beyond Arthur’s time. However, as with many other important events in the Arthurian world the seeds of this event were sown may centuries earlier before even the Romans ruled by a King of Britain named Lludd Llaw Eraint in the Mabinogion who in Geoffrey’s work is believed to be King Lud.

Lludd Llaw Eraint

The tale of Lludd and Llevelys from the Mabinogion reveals how these two dragons came to be placed in the pool on Dinas Emrys centuries earlier to be found later in Vorigern’s time and inspire the prophecy of Merlin.  In this tale Lludd and Llevelys are two brothers.  Lludd ruled Britain while Llevelys ruled Gaul.   There came a time when Britain was afflicted by three terrible plagues.  The first plague was that of the Coraniaid. The second was the plague of the two dragons.  The third was caused by a giant who would keep stealing the provisions from the royal stores.  It is the second plague that explains how the two dragons came to be entombed in the pool on Dinas Emrys.

The Plague of the Two Dragons

According to the tale they were placed there by Lludd acting on the advice of his brother, because they had caused Britain great fear and anxiety.   The story goes that every year on the eve of May Day a terrible shrieking scream was heard throughout the length and breadth of the realm which was caused by two dragons fighting each other.   One of the dragons was red and the other was white.   When the White Dragon fought the Red Dragon it caused it to make the fearful, shrieking cry.  It was this terrible scream that was heard throughout the country searing into the very hearts of the people causing great fear and anxiety among them.  The scream was so awful it caused strong men to wax pale and fall weak, women would lose their babies, and young men and maidens would become bereft of their senses. Furthermore, all creatures, plants and trees, waters and the earth itself became barren and infertile.  The plague was finally defeated when Lludd following the advice of his brother Llevelys set a trap for the dragons capturing and containing them.  He then buried them under the pool on Dinas Emrys which at the time was deemed to be the safest part of his kingdom.

His brother had advised Lludd that to capture the dragons he would need to dig a pit in the exact center of his kingdom.  After taking measurements from all corners of his realm Lludd determined that the center lay in a place now called Oxford.  He placed a cauldron of mead in the bottom of the pit and covered it with a sheet of satin.  To begin with the dragons took on the shape of terrifying animals and fell about fighting each other by the side of the pit. Then they transformed into huge winged beast and fought each other in the air.  Finally they exhausted themselves and transforming into pigs fell from the air landing on the covering of a satin sheet which gave way and they fell into the cauldron of mead.  Drinking the mead they fell into a stupor and fell asleep. Lludd then wrapped them up in the satin sheet and placed them in a stone coffin and took them to Dinas Emrys where they were placed under the pool on the hill.

Destiny and Fate

Centuries later Vortigern, seeking out a site to build a fortress, chose Dinas Emrys. There he encountered problems securing the foundations and sought to remedy this. According to his wise men he needed to sacrifice a boy “not conceived by a mortal man” and sprinkle his blood in the foundations.   Vortigern found such a being named Myrddin Emrys who made his famous prophecy and was to prove instrumental in ensuring the destiny of Britain unfolded.  This is how destiny and fate often come together to work in strange, unforeseen ways in the legends and romances of King Arthur.

© 05/07/2017 zteve t evans

References, Attributions and Further Information

Copyright July 5th, 2017 zteve t evans